Anthropopathy
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Anthropopathy
Anthropopathism (from Greek ἄνθρωπος ''anthropos'', "human" and πάθος ''pathos'', "suffering") is the attribution of human emotions, or the ascription of human feelings or passions to a non- human being, generally to a deity. By comparison, the term anthropomorphism originally referred to the attribution of human form to a non-human being, but in modern usage anthropomorphism has come to encompass both meanings. Religion This is a technique prevalent in religious writings, where, for instance, human emotion is attributed to God, where he would not normally experience emotion in this sense. This technique is particularly notable in the book of Genesis, as an example of the theme of God as a personal god. Some Bible scholars, however, argue that human emotions ascribed to God are indicative of divine responses within the matrix of human history that are in fact analogous to human emotions though not univocal. See also * Frankenstein complex * Pathetic fallacy ...
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Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ''ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the ''Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sch ...
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Philo's View Of God
Philo (c. 30 BCE – c. 50 CE) was a leading writer of the Hellenistic Jewish community in Alexandria, Egypt. He wrote expansively in Koine Greek on the intersection of philosophy, politics, and religion in his time, specifically he explored the connections between Greek Platonic philosophy and late Second Temple Judaism. For example, he maintained that the Septuagint (the Greek translation of the Hebrew Bible and additional books) and Jewish law (which was still being developed by the rabbis in this period) are a blueprint for the pursuit of individual enlightenment. Philo interpreted the stories of the Pentateuch (first five books) as elaborate metaphors and symbols. He did not reject the subjective experience of ancient Judaism; yet, he repeatedly explained that the Septuagint cannot be understood as a concrete, objective history. Philo was largely shaped by contemporary Greek philosophy. For example, he explained that ideal Greek forms for reason and wisdom illustrated t ...
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Personal God
A personal god, or personal goddess, is a deity who can be related to as a person, instead of as an impersonal force, such as the Absolute, "the All", or the "Ground of Being". In the scriptures of the Abrahamic religions, God is described as being a personal creator, speaking in the first person and showing emotion such as anger and pride, and sometimes appearing in anthropomorphic shape.Williams, W. Wesley, "A study of anthropomorphic theophany and Visio Dei in the Hebrew Bible, the Quran and early Sunni Islam", University of Michigan, March 2009 In the Pentateuch, for example, God talks with and instructs his prophets and is conceived as possessing volition, emotions (such as anger, grief and happiness), intention, and other attributes characteristic of a human person. Personal relationships with God may be described in the same ways as human relationships, such as a Father, as in Christianity, or a Friend as in Sufism. A 2008 survey by the Pew Research Center reported t ...
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