|
Amraphel
In the Hebrew Bible, Amraphel ( he, אַמְרָפֶל, translit=’Amrāp̄el; el, Ἀμαρφάλ, Amarphál; la, Amraphel) was a king of Shinar (Hebrew for Sumer) in Book of Genesis Chapter 14, who invaded Canaan along with other kings under the leadership of Chedorlaomer, king of Elam. Chedorlaomer's coalition defeated Sodom and the other cities in the Battle of the Vale of Siddim. Modern identifications Beginning with E. Schrader in 1888, Amraphel is usually associated with Hammurabi, who ruled Babylonia from 1792 BC until his death in 1750 BC. Although there is no other king in Sumerian King List or Babylonian King List that matches the name Amraphel except Hammurabi, whose name is Ammurāpi in Amorite, this view has been largely abandoned in recent years. Other scholars have identified Amraphel with ''Aralius'', one of the names on the later Babylonian king-lists, attributed first to Ctesias. Recently, David Rohl argued for an identification with Amar-Sin, the third ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of The Vale Of Siddim
The Battle of the Vale of Siddim, also often called the War of Nine Kings or the Slaughter of Chedorlaomer, is an event in the Hebrew Bible book of that occurs in the days of Abram and Lot. The Vale of Siddim was the battleground for the cities of the Jordan River plain revolting against Mesopotamian rule. Whether this event occurred in history has been disputed by scholars. According to Ronald Hendel, "The current consensus is that there is little or no historical memory of pre-Israelite events in Genesis." Background The Book of Genesis explains that during the days of Lot, the vale of Siddim was a river valley where the Battle of Siddim occurred between four Mesopotamian armies and five cities of the Jordan plain. According to the biblical account, before the destruction of Sodom and Gomorrah, the Elamite King Chedorlaomer had subdued the tribes and cities surrounding the Jordan River plain. After 13 years, four kings of the cities of the Jordan plain revolted against Che ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lech-Lecha
Lech-Lecha, Lekh-Lekha, or Lech-L'cha ( ''leḵ-ləḵā''—Hebrew for "go!" or "leave!", literally "go for you"—the fifth and sixth words in the parashah) is the third weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading. It constitutes . The parashah tells the stories of God's calling of Abram (who would become Abraham), Abram's passing off his wife Sarai as his sister, Abram's dividing the land with his nephew Lot, the war between the four kings and the five, the covenant between the pieces, Sarai's tensions with her maid Hagar and Hagar's son Ishmael, and the covenant of circumcision (''brit milah''). The parashah is made up of 6,336 Hebrew letters, 1,686 Hebrew words, 126 verses, and 208 lines in a Torah Scroll (''Sefer Torah''). Jews read it on the third Sabbath after Simchat Torah, in October or November. Readings In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , '' aliyot''. In the Masoretic Tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chedorlaomer
Chedorlaomer, also spelled Kedorlaomer (; Hebrew: כְּדָרְלָעֹמֶר, Tiberian: ''Kəḏorlā'ōmer''; Vat. Χοδολλογομορ), is a king of Elam mentioned in Genesis 14. Genesis portrays him as allied with three other kings, campaigning against five Canaanite city-states in response to an uprising in the days of Abraham. Etymology The name Chedorlaomer is associated with familiar Elamite components, such as ''kudur'', meaning "servant", and Lagamar, who was a high goddess in the Elamite pantheon. The 1906 ''Jewish Encyclopedia'' stated that, apart from the fact that Chedorlaomer can be identified as a proper Elamite compound, all else is matter of controversy and "the records give only the rather negative result that from Babylonian and Elamite documents nothing definite has been learned of Chedorlaomer". Background Chedorlaomer's reign After twelve years of being under Elamite rule, in the thirteenth year, the Cities of the Plain (Sodom, Gomorrah, Admah, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinar
Shinar (; Hebrew , Septuagint ) is the name for the southern region of Mesopotamia used by the Hebrew Bible. Etymology Hebrew שנער ''Šinʿar'' is equivalent to the Egyptian ''Sngr'' and Hittite ''Šanḫar(a)'', all referring to southern Mesopotamia. Some Assyriologists considered ''Šinʿar'' a western variant or cognate of ''Šumer'' (Sumer), with their original being the Sumerians' own name for their country, ''ki-en-gi(-r)'', but this is "beset with philological difficulties". Sayce (1895) identified ''Shinar'' as cognate with the following names: ''Sangara''/''Sangar'' mentioned in the context of the Asiatic conquests of Thutmose III (15th century BCE); ''Sanhar''/''Sankhar'' of the Amarna letters (14th century BCE); the Greeks' '' Singara''; and modern '' Sinjar'', in Upper Mesopotamia, near the Khabur River. Accordingly, he proposed that Shinar was in Upper Mesopotamia, but acknowledged that the Bible gives important evidence that it was in the south.Sayce, Arch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nimrod (king)
Nimrod (; ; arc, ܢܡܪܘܕ; ar, نُمْرُود, Numrūd) is a biblical figure mentioned in the Book of Genesis and Books of Chronicles. The son of Cush and therefore a great-grandson of Noah, Nimrod was described as a king in the land of Shinar (Mesopotamia). The Bible states that he was "a mighty hunter before the Lord nd... began to be mighty in the earth". Later extra-biblical traditions identified Nimrod as the ruler who commissioned the construction of the Tower of Babel, which led to his reputation as a king who was rebellious against God. Nimrod has not been attested in any historic, non-biblical registers, records or king lists, including those of Mesopotamia itself. Historians have failed to match Nimrod with any historically attested figure. Several ruins of the Middle East have been named after him. Biblical account The first biblical mention of Nimrod is in the Table of Nations. He is described as the son of Cush, grandson of Ham, and great-grandson of Noa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nimrod
Nimrod (; ; arc, ܢܡܪܘܕ; ar, نُمْرُود, Numrūd) is a biblical figure mentioned in the Book of Genesis and Books of Chronicles. The son of Cush and therefore a great-grandson of Noah, Nimrod was described as a king in the land of Shinar (Mesopotamia). The Bible states that he was "a mighty hunter before the Lord nd... began to be mighty in the earth". Later extra-biblical traditions identified Nimrod as the ruler who commissioned the construction of the Tower of Babel, which led to his reputation as a king who was rebellious against God. Nimrod has not been attested in any historic, non-biblical registers, records or king lists, including those of Mesopotamia itself. Historians have failed to match Nimrod with any historically attested figure. Several ruins of the Middle East have been named after him. Biblical account The first biblical mention of Nimrod is in the Table of Nations. He is described as the son of Cush, grandson of Ham, and great-grandson of No ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hammurabi
Hammurabi (Akkadian: ; ) was the sixth Amorite king of the Old Babylonian Empire, reigning from to BC. He was preceded by his father, Sin-Muballit, who abdicated due to failing health. During his reign, he conquered Elam and the city-states of Larsa, Eshnunna, and Mari. He ousted Ishme-Dagan I, the king of Assyria, and forced his son Mut-Ashkur to pay tribute, bringing almost all of Mesopotamia under Babylonian rule. Hammurabi is best known for having issued the Code of Hammurabi, which he claimed to have received from Shamash, the Babylonian god of justice. Unlike earlier Sumerian law codes, such as the Code of Ur-Nammu, which had focused on compensating the victim of the crime, the Law of Hammurabi was one of the first law codes to place greater emphasis on the physical punishment of the perpetrator. It prescribed specific penalties for each crime and is among the first codes to establish the presumption of innocence. Although its penalties are extremely harsh by modern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Rohl
The New Chronology is an alternative chronology of the ancient Near East developed by English Egyptologist David Rohl and other researchers beginning with ''A Test of Time: The Bible - from Myth to History'' in 1995. It contradicts mainstream Egyptology by proposing a major revision of the established Egyptian chronology, in particular by re-dating Egyptian kings of the Nineteenth through Twenty-fifth Dynasties, bringing forward conventional dating by up to 350 years. Rohl asserts that the New Chronology allows him to identify some of the characters in the Hebrew Bible with people whose names appear in archaeological finds. The New Chronology, one of several proposed radical revisions of the conventional chronology, has not been accepted in academic Egyptology, where the conventional chronology or small variations of it remains standard. Amélie Kuhrt, head of Ancient Near Eastern History at University College London, in one of the standard reference works of the discipline, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brockhaus And Efron Jewish Encyclopedia E2 336-0
Brockhaus may refer to: * Friedrich Arnold Brockhaus (1772–1823), German encyclopedia publisher and editor ** F.A. Brockhaus AG, his publishing firm ** ''Brockhaus Enzyklopädie'', an encyclopedia published by the firm ** 27765 Brockhaus, an asteroid named for him * Hermann Brockhaus Hermann Brockhaus (January 28, 1806 – January 5, 1877) was a German Orientalist born in Amsterdam. He was a leading authority on Sanskrit and Persian languages. He was the son of publisher Friedrich Arnold Brockhaus and brother-in-law to ... (1806–1877), German orientalist See also * Brockhaus and Efron Encyclopedic Dictionary, a Russian-language encyclopedia {{disambiguation, surname German-language surnames ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Targum Yonatan
Targum Jonathan (), otherwise referred to as Targum Yonasan/Yonatan, is the official eastern ( Babylonian) targum (Aramaic translation) to the Nevi'im ("prophets"). It is not to be confused with "Targum Pseudo-Jonathan", an Aramaic translation of the Torah, which is often known as "Targum Jonathan" due to a printer's error. Origin It originated, like Targum Onkelus for the Torah, in the synagogue reading of a translation from the Prophets, together with the weekly lesson. The Talmud attributes its authorship to Jonathan ben Uzziel, a pupil of Hillel the Elder. According to this source, it was composed by Jonathan ben Uzziel "from the mouths of Haggai, Zechariah, and Malachi," implying that it was based on traditions derived from the last prophets. The additional statements that on this account the entire land of Israel was shaken and that a voice from heaven cried: "Who has revealed my secrets to the children of men?" are legendary reflections of the novelty of Jonathan's und ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eruvin (Talmud)
Eruvin (, lit. "Mixtures") is the second tractate in the Order of Moed, dealing with the various types of . In this sense this tractate is a natural extension of Shabbat; at one point these tractates were likely joined but then split due to length. Eruvin, along with Niddah and Yevamot, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is עני (''ani'', meaning "poverty").Yaakov Emden, ''Mitpachat Sefarim'' 4:174 Structure The tractate consists of ten chapters with a total of 96 mishnayot. Its Babylonian Talmud version is of 105 pages and its Jerusalem Talmud version is of 65 pages. An overview of the content of chapters is as follows: * Chapter 1 () has ten mishnayot. * Chapter 2 () has six mishnayot. * Chapter 3 () has nine mishnayot. * Chapter 4 () has eleven mishnayot. * Chapter 5 () has nine mishnayot. * Chapter 6 () has ten mishnayot. * Chapter 7 () has eleven mishnayot. * Chapter 8 () has eleven mishna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabbah
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (''B'reshith'' in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in ) are omitted. Simplicity Genesis Rabbah contains many simple explanations of words and sentences, often in the Aramaic language, suitable for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Nimrod (king)")
