HOME
*



picture info

Alypius The Stylite
Saint Alypius the Stylite ( grc-gre, Ἀλύπιος ὁ Στυλίτης) was a seventh-century ascetic saint. He is revered as a monastic founder, an intercessor for the infertile, and a protector of children. During his lifetime he was a much sought-after starets (guide in the Christian spiritual life). Life Alypius was born in the city of Hadrianopolis in Paphlagonia. His mother, who had been widowed early, was very pious. She sent her son to be educated by the bishop Theodore, gave all of her livelihood to the poor, and herself became a deaconess and lived an ascetic life. Alypius yearned to practice the life of a hermit, but Bishop Theodore would not give him permission to do so. Alypius built a church in honour of the Great Martyr Saint Euphemia the All-Praised on the site of a dilapidated pagan temple. He erected a pillar beside the church and lived atop it for the majority of his adult life. Two monasteries were built beside his pillar, one for monks and one fo ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the tea ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Great Martyr
A great martyr (also spelled greatmartyr or great-martyr) or megalomartyr (from Byzantine Greek , , from , 'great' + , 'martyr'; cu, великомꙋ́ченикъ; ro, mare mucenic; ka, დიდმოწამე) is a classification of saints who are venerated in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Rite of Constantinople. The term is also used in Malta especially by parishes dedicated to Saint George in reference to him (San Ġorġ Megalomartri). Generally speaking, a greatmartyr is a martyr who has undergone excruciating tortures—often performing miracles and converting unbelievers to Christianity in the process—and who has attained widespread veneration throughout the Church. These saints are often from the first centuries of the Church, before the Edict of Milan. This term is normally not applied to saints who could be better described as hieromartyrs (martyred clergy) or protomartyrs (the first martyr in a given region ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Herbert Thurston
Herbert Henry Charles Thurston (15 November 1856 – 3 November 1939) was an English priest of the Roman Catholic Church, a member of the Jesuit order, and a prolific scholar on liturgical, literary, historical, and spiritual matters. In his day, he was regarded as an expert on spiritualism. Today he is remembered chiefly for his extensive contributions to the ''Catholic Encyclopedia''. Life Herbert Thurston was born in London and educated at Stonyhurst College. He later received a bachelor's degree from London University. Thurston entered the Society of Jesus (the Jesuits) and worked as a master at Beaumont College from 1880 to 1887. Ordained as a priest in 1890,
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Daniel The Stylite
Saint Daniel the Stylite ( el, Δανιὴλ ὁ στυλίτης, c. 409 – 493) is a Saint and stylite of the Eastern Orthodox, Roman Catholic and Eastern Catholic Churches. He is commemorated on 11 December according to the liturgical calendars of these churches. History Early life St. Daniel was born in Maratha, a village in Upper Mesopotamia near Samosata in present-day Turkey. He entered a monastery at the age of 12 and lived there until he was thirty-eight. During a voyage he made with his abbot to Antioch, he passed by the city of Telanissos (today Deir Semaan) and received the benediction and encouragement of St. Simeon the Stylite. Then he visited various holy places, stayed in various convents, and retired in 451 A.D. into the ruins of a pagan temple. Stylite St. Daniel established his pillar north of Constantinople. The owner of the land where he placed his pillars had not been consulted, hence he appealed to the Byzantine emperor Leo I and patriarch Gennadi ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Simeon Stylites
Simeon Stylites or Symeon the Stylite syc, ܫܡܥܘܢ ܕܐܣܛܘܢܐ ', Koine Greek ', ar, سمعان العمودي ' (c. 390 – 2 September 459) was a Syrian Christian ascetic, who achieved notability by living 37 years on a small platform on top of a pillar near Aleppo (in modern Syria). Several other stylites later followed his model (the Greek word ''style'' means "pillar"). Simeon is venerated as a saint by the Oriental Orthodox, Eastern Orthodox, and Roman Catholic Churches. He is known formally as Simeon Stylites the Elder to distinguish him from Simeon Stylites the Younger, Simeon Stylites III, and Symeon Stylites of Lesbos. Sources There exist three major early biographies of Simeon. The first of these is by Theodoret, bishop of Cyrrhus, and is found within his work ''Religious History''. This biography was written during Simeon's lifetime, and Theodoret relates several events of which he claims to be an eyewitness. The narrator of a second biography name ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Stylite
A stylite ( grc, στυλίτης () 'pillar dweller', derived from () 'pillar' and syc, ܐܣܛܘܢܐ ()) or pillar-saint is a type of Christian ascetic who lives on pillars, preaching, fasting and praying. Stylites believe that the mortification of their bodies would help ensure the salvation of their souls. Stylites were common in the early days of the Byzantine Empire. The first known stylite was Simeon Stylites the Elder who climbed a pillar in Syria in 423 and remained there until his death 37 years later. Ascetic precedents Palladius of Galatia tells of Epidius, a hermit in Palestine who dwelt in a mountaintop cave for twenty-five years until his death. St. Gregory of Nazianzus speaks of a solitary who stood upright for many years together, absorbed in contemplation, without ever lying down. Theodoret claimed that he had seen a hermit who had passed ten years in a tub suspended in midair from poles.
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Mount Athos
Mount Athos (; el, Ἄθως, ) is a mountain in the distal part of the eponymous Athos peninsula and site of an important centre of Eastern Orthodox monasticism in northeastern Greece. The mountain along with the respective part of the peninsula have been governed as the monastic community of Mount Athos, an autonomous region within the Hellenic Republic, ecclesiastically under the direct jurisdiction of the Ecumenical Patriarch of Constantinople, while the remainder of the peninsula forms part of the Aristotelis municipality. Mount Athos has been inhabited since ancient times and is known for its long Christian presence and historical monastic traditions, which date back to at least AD 800 and the Byzantine era. Because of its long history of religious importance, the well-preserved agrarian architecture within the monasteries, and the preservation of the flora and fauna around the mountain, Mount Athos was inscribed on the UNESCO World Heritage List in 1988. In modern Gr ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Relic
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a polis, city or Greek temple, sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a Greek hero cult, hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or Figurehead (object), figureheads ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Gregorian Calendar
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: There were two reasons to establish the Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes.See Wikisource English translation of the (Latin) 1582 papal bull '' Inter gravissimas''. Secon ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Julian Calendar
The Julian calendar, proposed by Roman consul Julius Caesar in 46 BC, was a reform of the Roman calendar. It took effect on , by edict. It was designed with the aid of Greek mathematicians and astronomers such as Sosigenes of Alexandria. The calendar became the predominant calendar in the Roman Empire and subsequently most of the Western world for more than 1,600 years until 1582, when Pope Gregory XIII promulgated a minor modification to reduce the average length of the year from 365.25 days to 365.2425 days and thus corrected the Julian calendar's drift against the solar year. Worldwide adoption of this revised calendar, which became known as the Gregorian calendar, took place over the subsequent centuries, first in Catholic countries and subsequently in Protestant countries of the Western Christian world. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calenda ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Byzantine Rite
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, identifies the wide range of cultural, liturgical, and canonical practices that developed in the Eastern Christian Church of Constantinople. The canonical hours are very long and complicated, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. Some traditional practices are falling out of use in modern times in sundry churches and in the diaspora, e.g., the faithful standing during services, bowing and prostrating frequently ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]