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Alvaldi
Alvaldi (also Ölvaldi; Old Norse 'all-powerful') is a jötunn in Norse mythology, presented as the father of Þjazi. Saturn's moon Alvaldi is named after him. Name The Old Norse name ''Alvadi'' means 'all-powerful'. The name ''Ölvadi'', found in ''Skáldskaparmál'', appears to be a variant form referring to the same character. Attestations In ''Hárbarðsljóð'' (Lay of Hárbarðr), Alvadi is mentioned as the father of the jötunn Þjazi. In ''Skáldskaparmál'' (Language of Poetry)'','' he is named Ölvadi and portrayed as the father of Þjazi, Gangr and Iði. Described as "very rich in gold", Ölvadi divides the inheritance among his sons in such a way that each may take the same mouthful of gold. According to philologist Rudolf Simek Rudolf Simek (born 21 February 1954) is an Austrian philologist and religious studies scholar who is Professor and Chair of Ancient German studies, German and Scandinavian studies, Nordic Studies at the University of Bonn. Simek spe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alvaldi (moon)
Alvaldi (Saturn LXV), provisionally known as S/2004 S 35, is a natural satellite of Saturn. Its discovery was announced by Scott S. Sheppard, David C. Jewitt, and Jan Kleyna on October 8, 2019 from observations taken between December 12, 2004 and February 25, 2006. It was given its permanent designation in August 2021. On 24 August 2022, it was officially named after Alvaldi, a jötunn from Norse mythology Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period .... He was very rich in gold, and when he died his sons divided his inheritance by taking a mouthful each. Alvaldi is about 5 kilometres in diameter, and orbits Saturn at an average distance of 22.412 Gm in 1253.08 days, at an inclination of 177° to the ecliptic, in a retrograde direction and with an eccentricity of 0.194. Referen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gangr
Gangr (or Gang; Old Norse: , 'traveller') is a jötunn in Norse mythology. He is portrayed as the son of Alvaldi and the brother of Þjazi and Iði. Name The Old Norse name ''Gangr'' has been translated as 'traveller'. It is related to the Icelandic ''gangur'' and the Norwegian ''gang'' ('walking, hallway, corridor'), all stemming from Proto-Germanic ''*gangaz'' ('walking, going, way'; compare with Gothic ''gagg'' 'street, road', and with Old English and Old High German ''gang'' 'going, journey, way'). Attestation In ''Skáldskaparmál'' (Language of Poetry)'','' Gangr is mentioned as the son of the jötunn Alvaldi, who is "very rich in gold", and as the brother of Þjazi In Norse mythology, Þjazi (Old Norse: ; anglicized as Thiazi, Thjazi, Tjasse or Thiassi) was a giant. He was a son of the giant Ölvaldi, brother of giants Iði and Gangr, and the father of Skaði. His most notable misdeed was the kidnappin ... and Iði. References Bibliography * * * * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iði
Iði (Old Norse: ; also Idi) is a jötunn in Norse mythology. He is the son of Alvaldi and the brother of Þjazi and Gangr. Name The Old Norse name ''Iði'' has been translated as the 'active one' or the 'hard-working one', deriving from ''ið'' ('work'; compare with Norwegian ''idig'' and Swedish ''idog'' 'hard-working'). Attestations In ''Skáldskaparmál'' (Language of Poetry)'','' Iði is mentioned as the son of the jötunn Alvaldi, who is "very rich in gold", and as the brother of Þjazi In Norse mythology, Þjazi (Old Norse: ; anglicized as Thiazi, Thjazi, Tjasse or Thiassi) was a giant. He was a son of the giant Ölvaldi, brother of giants Iði and Gangr, and the father of Skaði. His most notable misdeed was the kidnappin ... and Gangr: References Bibliography * * * Jötnar {{Norse-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þjazi
In Norse mythology, Þjazi (Old Norse: ; anglicized as Thiazi, Thjazi, Tjasse or Thiassi) was a giant. He was a son of the giant Ölvaldi, brother of giants Iði and Gangr, and the father of Skaði. His most notable misdeed was the kidnapping of the goddess Iðunn, which is related in both the ''Prose Edda'' and the skaldic poem ''Haustlöng''. ''Skáldskaparmál'' According to ''Skáldskaparmál'', the gods Odin, Loki and Hœnir set out one day on a journey, traveling through mountains and wilderness until they were in need of food. In a valley they saw a herd of oxen, and they took one of the oxen and set it in an earth oven, but after a while they found that it would not cook. As they were trying to determine the reason for this, they heard someone talking in the oak tree above them, saying that he himself was the one responsible for the oven not cooking. They looked up and saw that it was Þjazi in the form of a great eagle, and he told them that if they would let him eat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hárbarðsljóð
''Hárbarðsljóð'' (Old Norse: 'The Lay of Hárbarðr') is one of the poems of the ''Poetic Edda'', found in the Codex Regius and AM 748 I 4to manuscripts. It is a flyting poem with figures from Norse Paganism. ''Hárbarðsljóð'' was first written down in the late 11th century but may have had an older history as an oral poem. Synopsis In this poem, the ferryman Harbard and the god Thor compete in a flyting or verbal contest with one other. The ferryman Hárbarðr (''Greybeard'') is rude and obnoxious towards Thor who is returning to Asgard after a journey in Jötunheimr, the land of the jötnar. Hárbarðr obstructs his way and refuses him passage across a swollen river. He begins by saying that Thor dresses poorly (in a beggars clothes, without pants) and that his mother is dead. In the course of the poem, Harbard boasts of his sexual prowess, his magical and tactical abilities, asking Thor about his. Thor responds, telling how he defeated Giants. Ultimately, after mocking hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudolf Simek
Rudolf Simek (born 21 February 1954) is an Austrian philologist and religious studies scholar who is Professor and Chair of Ancient German studies, German and Scandinavian studies, Nordic Studies at the University of Bonn. Simek specializes in Germanic studies, and is the author of several notable works on Germanic paganism, Germanic religion and Germanic mythology, mythology (including Old Norse religion and Norse mythology, mythology), Germanic peoples, Vikings, Old Norse literature, and the culture of Medieval Europe. Biography Since 1995, Simek has been Professor and Chair of Ancient German and Nordic Studies at the University of Bonn. Simek was appointed Professor of Comparative Religion at the University of Tromsø in 1999, and Professor of Old Nordic Studies at the University of Sydney in 2000. Simek has held a number of visiting professorships, having had long research stays at the universities of ReykjavÃk University, Reykjavik, University of Copenhagen, Copenhagen, Lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
