Alexandrian Riots (38 CE)
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Alexandrian Riots (38 CE)
The Alexandrian pogrom, or Alexandrian riots were attacks directed against Jews in 38 CE in Roman Alexandria, Egypt. The Roman emperor Caligula had few reasons to trust the prefect of Egypt, Aulus Avilius Flaccus. Flaccus had been loyal to Tiberius and had conspired against Caligula's mother. In 38 CE, Caligula sent Herod Agrippa to Alexandria unannounced. According to Philo, the visit was met with jeers from the Greek population who saw Agrippa as the king of the Jews. Flaccus tried to placate both the Greek population and Caligula by having statues of the emperor placed in Jewish synagogues, an unprecedented provocation. This invasion of the synagogues was perhaps resisted by force, since Philo writes that Flaccus "was destroying the synagogues, and not leaving even their name." In response, Flaccus then "issued a notice in which he called us all foreigners and aliens ... allowing any one who was inclined to proceed to exterminate the Jews as prisoners of war." Philo says that ...
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Roman Alexandria
The history of Alexandria dates back to the city's founding, by Alexander the Great, in 331 BC. Yet, before that, there were some big port cities just east of Alexandria, at the western edge of what is now Abu Qir Bay. The Canopic (westernmost) branch of the Nile Delta still existed at that time, and was widely used for shipping. After its foundation, Alexandria became the seat of the Ptolemaic Kingdom, and quickly grew to be one of the greatest cities of the Hellenistic world. Only Rome, which gained control of Egypt in 30 BC, eclipsed Alexandria in size and wealth. The city fell to the Arabs in AD 641, and a new capital of Egypt, Fustat, was founded on the Nile. After Alexandria's status as the country's capital ended, it fell into a long decline, which by the late Ottoman period, had seen it reduced to little more than a small fishing village. The French army under Napoleon captured the city in 1798 and the British soon captured it from the French, retaining Alexandria w ...
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Miriam Pucci Ben Zeev
Miriam ( he, מִרְיָם ''Mīryām'', lit. 'Rebellion') is described in the Hebrew Bible as the daughter of Amram and Jochebed, and the older sister of Moses and Aaron. She was a prophetess and first appears in the Book of Exodus. The Torah refers to her as "Miriam the Prophetess" and the Talmud names her as one of the seven major female prophets of Israel. Scripture describes her alongside of Moses and Aaron as delivering the Jews from exile in Egypt: "For I brought you up out of the land of Egypt and redeemed you from the house of slavery, and I sent before you Moses, Aaron, and Miriam". According to the Midrash, just as Moses led the men out of Egypt and taught them Torah, so too Miriam led the women and taught them Torah. Biblical narrative Miriam was the daughter of Amram and Jochebed; she was the sister of Aaron and Moses, the leader of the Israelites in ancient Egypt. The narrative of Moses' infancy in the Torah describes an unnamed sister of Moses observing ...
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30s Conflicts
3 (three) is a number, numeral and digit. It is the natural number following 2 and preceding 4, and is the smallest odd prime number and the only prime preceding a square number. It has religious or cultural significance in many societies. Evolution of the Arabic digit The use of three lines to denote the number 3 occurred in many writing systems, including some (like Roman and Chinese numerals) that are still in use. That was also the original representation of 3 in the Brahmic (Indian) numerical notation, its earliest forms aligned vertically. However, during the Gupta Empire the sign was modified by the addition of a curve on each line. The Nāgarī script rotated the lines clockwise, so they appeared horizontally, and ended each line with a short downward stroke on the right. In cursive script, the three strokes were eventually connected to form a glyph resembling a with an additional stroke at the bottom: ३. The Indian digits spread to the Caliphate in the 9th ...
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30s In The Roman Empire
3 (three) is a number, numeral and digit. It is the natural number following 2 and preceding 4, and is the smallest odd prime number and the only prime preceding a square number. It has religious or cultural significance in many societies. Evolution of the Arabic digit The use of three lines to denote the number 3 occurred in many writing systems, including some (like Roman and Chinese numerals) that are still in use. That was also the original representation of 3 in the Brahmic (Indian) numerical notation, its earliest forms aligned vertically. However, during the Gupta Empire the sign was modified by the addition of a curve on each line. The Nāgarī script rotated the lines clockwise, so they appeared horizontally, and ended each line with a short downward stroke on the right. In cursive script, the three strokes were eventually connected to form a glyph resembling a with an additional stroke at the bottom: ३. The Indian digits spread to the Caliphate in the 9th ...
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Jewish Rebellions
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical History of ancient Israel and Judah, Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, ...
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1st Century In Egypt
First or 1st is the ordinal form of the number one (#1). First or 1st may also refer to: *World record, specifically the first instance of a particular achievement Arts and media Music * 1$T, American rapper, singer-songwriter, DJ, and record producer Albums * ''1st'' (album), a 1983 album by Streets * ''1st'' (Rasmus EP), a 1995 EP by The Rasmus, frequently identified as a single * '' 1ST'', a 2021 album by SixTones * ''First'' (Baroness EP), an EP by Baroness * ''First'' (Ferlyn G EP), an EP by Ferlyn G * ''First'' (David Gates album), an album by David Gates * ''First'' (O'Bryan album), an album by O'Bryan * ''First'' (Raymond Lam album), an album by Raymond Lam * ''First'', an album by Denise Ho Songs * "First" (Cold War Kids song), a song by Cold War Kids * "First" (Lindsay Lohan song), a song by Lindsay Lohan * "First", a song by Everglow from ''Last Melody'' * "First", a song by Lauren Daigle Lauren Ashley Daigle () (born September 9, 1991) is an America ...
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Jews And Judaism In The Roman Empire
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) la ...
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List Of Conflicts In The Near East
This is a list of conflicts in the Near East arranged; first, chronologically from the epipaleolithic until the end of the late modern period ( – c. AD 1945); second, geographically by sub-regions (starting from east to west; then, south to north). This list includes most present-day sovereign states (some of which may be disputed) beginning eastward from West and Central Asia (the Republic of Iraq, State of Kuwait, and Islamic republics of Iran, Pakistan, and Afghanistan), Syria (the Syrian Arab Republic and Hashemite Kingdom of Jordan), Transcaucasia (the republics of Azerbaijan, Armenia, Georgia, Abkhazia, Artsakh, and South Ossetia), Anatolia and Eastern Thrace (the Republic of Turkey), Arabian Peninsula (the Kingdom of Saudi Arabia, State of Qatar, United Arab Emirates, Sultanate of Oman, and Republic of Yemen), Levant (the Lebanese Republic, Republic of Cyprus, Turkish Republic of Northern Cyprus, and the states of Israel and Palestine), Northeast Africa (the Arab Repu ...
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History Of The Jews In The Roman Empire
The history of the Jews in the Roman Empire ( la, Iudaeorum Romanum) traces the interaction of Jews and Romans during the period of the Roman Empire (27 BCE – CE 476). A Jewish diaspora had migrated to Rome and to the territories of Roman Europe from the land of Israel, Anatolia, Babylon and Alexandria in response to economic hardship and incessant warfare over the land of Israel between the Ptolemaic and Seleucid empires from the 4th to the 1st centuries BCE. In Rome, Jewish communities thrived economically. Jews became a significant part of the Roman Empire's population in the first century CE, with some estimates as high as 7 million people; however, this estimation has been questioned. Roman general Pompey conquered Jerusalem and its surroundings by 63 BCE. The Romans deposed the ruling Hasmonean dynasty of Judaea (in power from 140 BCE) and the Roman Senate declared Herod the Great "King of the Jews" in 40 BCE. Judea proper, Samaria and Idumea became the Roman p ...
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History Of The Jews In Egypt
Egyptian Jews constitute both one of the oldest and youngest Jewish communities in the world. The historic core of the Jewish community in Egypt consisted mainly of Egyptian Arabic speaking Rabbanites and Karaites. Though Egypt had its own community of Egyptian Jews, after the Jewish expulsion from Spain more Sephardi and Karaite Jews began to migrate to Egypt, and then their numbers increased significantly with the growth of trading prospects after the opening of the Suez Canal in 1869. As a result, Jews from many territories of the Ottoman Empire as well as Italy and Greece started to settle in the main cities of Egypt, where they thrived. The Ashkenazi community, mainly confined to Cairo's Darb al-Barabira quarter, began to arrive in the aftermath of the waves of pogroms that hit Europe in the latter part of the 19th century. In the 1950s, Egypt began to expel its Jewish population (estimated at between 75,000 and 80,000 in 1948), also sequestering Jewish-owned property at t ...
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Jewish–Roman Wars
The Jewish–Roman wars were a series of large-scale revolts by the Jews of the Eastern Mediterranean against the Roman Empire between 66 and 135 CE. The First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE) were nationalist rebellions, striving to restore an independent Judean state, while the Kitos War was more of an ethno-religious conflict, mostly fought outside Judea Province. Hence, some sources use the term Jewish-Roman Wars to refer only to the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–135 CE), while others include the Kitos War (115–117 CE) as one of the Jewish–Roman wars. The Jewish–Roman wars had a dramatic impact on the Jewish people, turning them from a major population in the Eastern Mediterranean into a scattered and persecuted minority. The Jewish–Roman wars are often cited as a disaster to Jewish society. The events also had a major impact on Judaism, after the central worship site of Second T ...
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Alexandria Riot (66)
Extensive riots erupted in Alexandria, Roman Egypt, in 66 CE, in parallel with the outbreak of the First Jewish–Roman War in neighbouring Roman Judea. With the rising tension between the Greeks and the Jews the Alexandrines had organized a public assembly to deliberate about an embassy to Nero, and a great number of Jews came flocking to the amphitheater. When the Alexandrines saw the Jews they attacked them. They killed the majority of the Jews and those who were captured were burned alive. The Jews wanted retaliation for what the Greeks had done and threatened to do it with violence. The Roman Prefect of Egypt, Gaius Caecina Tuscus, had failed to deal with the riots. In May 66, Tuscus was replaced by Tiberius Julius Alexander, himself from a Jewish family, who was able to restrain the rioters. Tiberius privately sent for the principal men of the Jews, and convinced them to be quiet, and not provoke the Roman army against them. But the seditious did not take the threat seri ...
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