Alamut Castle
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Alamut Castle
Alamut ( fa, wikt:الموت, الموت, meaning "eagle's nest") is a ruined mountain fortress located in the Alamut region in the South Caspian Sea, Caspian province of Qazvin near the Masudabad, Qazvin, Masoudabad region in Iran, approximately 200 km (130 mi) from present-day Tehran. In 1090 AD, the Alamut Castle, a mountain fortress in present-day Iran, came into the possession of Hassan-i Sabbah, a champion of the Nizari Isma'ilism, Nizari Ismaili cause. Until 1256, Alamut functioned as the headquarters of the Nizari Ismaili state, which included a series of List_of_Ismaili_strongholds, strategic strongholds scattered throughout Persia and Syria, with each stronghold being surrounded by swathes of hostile territory. Alamut, which is the most famous of these strongholds, was thought impregnable to any military attack and was fabled for its heavenly gardens, library, and laboratories where philosophers, scientists, and theologians could debate in intellectual freedom. ...
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Iranian Architecture
Iranian architecture or Persian architecture (Persian: معمارى ایرانی, ''Memāri e Irāni'') is the architecture of Iran and parts of the rest of West Asia, the Caucasus and Central Asia. Its history dates back to at least 5,000 BC with characteristic examples distributed over a vast area from Turkey and Iraq to Uzbekistan and Tajikistan, and from the Caucasus to Zanzibar. Persian buildings vary from peasant huts to tea houses, and garden pavilions to "some of the most majestic structures the world has ever seen". In addition to historic gates, palaces, and mosques, the rapid growth of cities such as the capital Tehran has brought about a wave of demolition and new construction. Iranian architecture displays great variety, both structural and aesthetic, from a variety of traditions and experience. Without sudden innovations, and despite the repeated trauma of invasions and cultural shocks, it has achieved "an individuality distinct from that of other Muslim countries" ...
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Mongol Conquest Of Khwarezmia
The Mongol invasion of Khwarezmia ( fa, حمله مغول به خوارزمشاهیان) took place between 1219 and 1221, as troops of the Mongol Empire under Genghis Khan invaded the lands of the Khwarazmian Empire in Central Asia. The campaign, which followed the annexation of the Qara Khitai khanate, saw widespread devastation and atrocities, and marked the completion of the Mongol conquest of Central Asia, and began the Mongol conquest of Persia. Both belligerents, although large, had been formed recently: the Khwarazmian dynasty had expanded from their homeland to replace the Seljuk Empire in the late 1100s and early 1200s; near-simultaneously, Genghis Khan had unified the Mongolic peoples and conquered the Western Xia dynasty. Although relations were initially cordial, Genghis was angered by a series of diplomatic provocations. When a senior Mongol diplomat was executed by Khwarazmshah Muhammed II, the Khan mobilized his forces, estimated to be between 90,000 and 20 ...
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Muhammad Buzurg Ummid
Muḥammad ibn Buzurg-Ummīd ( fa, محمد بن بزرگ امید) (died February 20, 1162) was the son of Kiyā Buzurg-Ummīd, and the third ruler of the Nizari Ismailis from 1138 until 1162 based in Alamut. Career Upon the demise of Kiyā Buzurg-Ummīd on February 9, 1138, he was appointed as the commander of Alamut Castle by the third concealed Imam Hasan Al-Qāhir ibn Al-Muḥammad (القاهر) of the Nizārī Ismā'īlī state The Nizari state (the Alamut state) was a Shia Nizari Ismaili state founded by Hassan-i Sabbah after he took control of the Alamut Castle in 1090 AD, which marked the beginning of an era of Ismailism known as the "Alamut period". Their people wer .... He died in 1162 and was succeeded by his son Hasan ‘Alā Dhīkr‘īhī's-Salām. Succession References External links Muhammad bin Kiya Buzrug Ummid 1162 deaths Medieval legends Iranian missionaries Iranian Ismailis People from Alamut Daylamites 12th-century Iranian p ...
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Kiya Buzurg-Ummid
Kiyā Buzurg-Ummīd ( fa, کیا بزرگ امید; died 1138) was a ''dawah, dāʿī'' and the second ruler (''da'i'') of the Nizari Ismaili state#Rulers and Imams, Nizari Isma'ili State, ruling Alamut Castle from 1124 to 1138 CE (or 518—532 AH). He was of Dailamite, Daylami origin from the region of Alamut, Rudbar. Career Prior to ruling the Nizari Isma'ilis, Buzurg Ummid captured Lambsar Castle for the Order of Assassins, Assassins and ruled it as commander for over twenty years. As the ruler of Alamut On 25 Rabīʿ II 518 (11 June 1124), a day before death of Hassan-i Sabbah, Ḥassan-i Ṣabbaḥ, Ḥassan appointed him his successor. He generally followed the policies of Hassan-i Sabbah, Ḥassan-i Ṣabbaḥ and enforced the Sharia strictly. In his early reign the Isma'ili hold was expanded in particular in Eshkevar and Taleghan. As opposed to Hassan Sabbah, who is depicted as a revolutionary leader, the Ismaili sources depict Buzurg-Ummid as an administrator and a ch ...
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Nizari
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or '' ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and ...
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Hasan-i Sabbah
Hasan-i Sabbāh ( fa, حسن صباح) or Hassan as-Sabbāh ( ar, حسن بن الصباح الحميري, full name: Hassan bin Ali bin Muhammad bin Ja'far bin al-Husayn bin Muhammad bin al-Sabbah al-Himyari; c. 1050 – 12 June 1124) was the founder of the Nizari Isma'ili state and its ''fidā'i'' military groupLewis, Bernard (1967), ''The Assassins: a Radical Sect of Islam'', pp 38-65, Oxford University Press known as the Order of Assassins, often referred also as the ''Hashshashin''. Since Marco Polo, he has been known in the West as the Old Man of the Mountain. He later seized a mountain fortress called Alamut. Sources Hasan is thought to have written an autobiography, which did not survive but seems to underlie the first part of an anonymous Isma'ili biography entitled ''Sargozasht-e Seyyednā'' ( fa, سرگذشت سیدنا). The latter is known only from quotations made by later Persian authors. Daftary, Farhad, ''The Isma'ilis'', p. 311. Hasan also wrote a treatise, i ...
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Da’i
A da'i ( ar, داعي, dāʿī, inviter, caller, ) is generally someone who engages in Dawah, the act of inviting people to Islam. See also * Dawah * Da'i al-Mutlaq, "the absolute (unrestricted) missionary" (Arabic: الداعي المطلق) * Hujja * List of da'is The following is a list of notable Da'is, that is, Muslim preachers who invite people to Islam. * Abdur Raheem Green *Abu Ammaar Yasir Qadhi, Abu Ammar Yasir Qadhi * Abul Hasan Ali Hasani Nadwi * Abu-Abdullah Adelabu * Ahmad Dahlan * Ahmed Dee ... References {{Reflist Arabic words and phrases Islamic terminology Religious titles ...
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Isma'ili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ...
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Encyclopædia Iranica
''Encyclopædia Iranica'' is a project whose goal is to create a comprehensive and authoritative English language encyclopedia about the history, culture, and civilization of Iranian peoples from prehistory to modern times. Scope The ''Encyclopædia Iranica'' is dedicated to the study of Iranian civilization in the wider Middle East, the Caucasus, Southeastern Europe, Central Asia, and the Indian subcontinent. The academic reference work will eventually cover all aspects of Iranian history and culture as well as all Iranian languages and literatures, facilitating the whole range of Iranian studies research from archeology to political sciences. It is a project founded by Ehsan Yarshater in 1973 and currently carried out at Columbia University's Center for Iranian Studies. It is considered the standard encyclopedia of the academic discipline of Iranistics. The scope of the encyclopedia goes beyond modern Iran (also known as "Persia") and encompasses the entire Iranian cultural ...
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Hijri Year
The Hijri year ( ar, سَنة هِجْريّة) or era ( ''at-taqwīm al-hijrī'') is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina). This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (''ummah''). In the West, this era is most commonly denoted as AH ( la, Anno Hegirae , 'in the year of the Hijra') in parallel with the Christian (AD), Common (CE) and Jewish eras (AM) and can similarly be placed before or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation '' hāʾ'' (). Years prior to AH 1 are reckoned in English as BH ("Before the Hijrah"), which should follow the date. A year in the Islamic lunar calendar consists of twelve lunar months and has only 354 or 355 days in its year. Consequently its New Year's Day occurs ...
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Abjad Numerals
The Abjad numerals, also called Hisab al-Jummal ( ar, حِسَاب ٱلْجُمَّل, ), are a decimal alphabetic numeral system/alphanumeric code, in which the 28 letters of the Arabic alphabet are assigned numerical values. They have been used in the Arabic-speaking world since before the eighth century when positional Arabic numerals were adopted. In modern Arabic, the word ' () means ' ' in general. In the Abjad system, the first letter of the Arabic alphabet, ʾalif, is used to represent 1; the second letter, bāʾ, 2, up to 9. Letters then represent the first nine intervals of 10s and those of the 100s: yāʾ for 10, kāf for 20, qāf for 100, ending with 1000. The word '' ʾabjad'' () itself derives from the first four letters (A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet, Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic languages. These older alphabets contained only 22 letters, stopping at taw, numerically equivalent to 400. T ...
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Zaydi Shi'ism
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s Revolt of Zayd ibn Ali, unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhab, madhhab emerged in reverence of Zayd ibn Ali, Zayd's failed uprising against the Umayyad Caliph, Hisham ibn Abd al-Malik, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelver Shi’ism, Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any su ...
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