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Al-Waqi'a
Al-Waqi'a ( ar, الواقعة; "The Inevitable" or "The Event") is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. The total number of verses in this surah is 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it. Summary The afterlife (''akhirah'') is the main topic discussed in the chapter. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of Paradise (''jannah''), this chapter also mentions them and then contrasts them with the punishment of hell. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell. Here, "the right" is associated with goodness, the righteous w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Houri
In Islamic religious belief, houris (Pronounced ; from ar, حُـورِيَّـة ,حُورِيّ, ḥūriyy, ḥūrīya), "literally means having eyes with marked contrast of black and white", group=Note are women with beautiful eyes described as a reward for the faithful Muslim believers in Paradise. The term is used four times in the Quran, where they are mentioned indirectly several other times, (sometimes as ''azwāj'', lit. companions), and Hadith provide a "great deal of later elaboration". They have been said to have "captured the imagination of Muslims and non-Muslims alike". Smith & Haddad, ''Islamic Understanding'', 1981: p.164 Muslim scholars differ as to whether they refer to the believing women of this world or a separate creation, with the majority opting for the latter. Etymology In classical Arabic usage, the word ''ḥūr'' ( ar, حُور) is the plural of both ''ʾaḥwar'' ( ar, أحْوَر) (masculine) and ''ḥawrāʾ'' ( ar, حَوْراء) (feminin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Chapters In The Quran
The Quran is divided into Surahs (chapters) and further divided into Ayahs (verses). The real translation of the word Ayah is actually "Sign f Allah. For a preliminary discussion about the chronological order of chapters see page Surah. Each surah except the ninth (At-Tawba) is preceded by the phrase ' ("In the name of Allah, the Most Gracious, the Most Merciful."). Twenty-nine surahs are preceded by Muqatta'at (lit. abbreviated or shortened), unique letter combinations whose meanings are unknown. The first surah in the Quran is Surah al-Fatiha. Surahs of the Makkah period are more related to themes such as Resurrection, Judgment, and stories from Judaism and Christianity. Surahs of the Medina period focus more on laws for personal affairs, society, and the state. Table of Surahs {, class="wikitable sortable" style="margin: 1em auto 1em auto;" , + Surah ! # ! Anglicized title(s) ! Arabic title(s) ! class="unsortable" , English title(s) ! Number of verses (Number of Ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ar-Rahman
Ar-Rahman ( ar, الرحمان, ; The Merciful) is the 55th Chapter (''Surah'') of the Qur'an, with 78 verses ('' āyāt''). The title of the surah, Ar-Rahman, appears in verse 1 and means "The Most Beneficent". The divine appellation "ar-Rahman" also appears in the opening formula which precedes every surah except Sura 9 ("In the Name of God, the Lord of Mercy, the Giver of Mercy"). English translations of the surah's title include "The Most Gracious", "The All Merciful", "The Lord of Mercy", "The Beneficent", and "The Mercy-Giving". In the fourth century CE south Arabian pagan inscriptions started to be replaced by monotheistic expressions, using the term rahmān.Robert Schick, ''Archaeology and the Quran'', Encyclopaedia of the Qur'an There is disagreement over whether Ar-Rahman ought to be categorized as a surah of the Meccan or Medinan period. Theodor Nöldeke and Carl Ernst have categorized it among the surahs of the early Meccan period (in accordance with its short ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell In Islam
In Islam, the place of punishment for unbelievers and other evildoers in the afterlife, or hell, is an "integral part of Islamic theology", Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 and has "occupied an important place in the Muslim imagination". Lange, "Introducing Hell in Islamic Studies", 2016: p.3 It is often called by the proper name Jahannam., , but other names include "the fire" , ''al-nar'', "blazing fire" , ''jaheem'', "that which breaks to pieces" ''hutamah'', "the abyss" , ''haawiyah'', "the blaze" , ''sa’eer'', "place of burning" ''Saqar'', which are also often used as the names of different gates to hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is traditionally defined." Punishment and suffering in Hell, in mainstream Islam, is physical, psych ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Heaven
In Islam, Jannah ( ar, جَنّة, janna, pl. ''jannāt'',lit. "paradise, garden", is the final abode of the righteous. According to one count, the word appears 147 times in the Quran. Belief in the afterlife is one of the six articles of faith in Sunni and Twelver Shi'ism, a place where " believers" (''Mumin'') will enjoy pleasure, while the unbelievers (''Kafir'') will suffer in ''Jahannam''. Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 Both ''Jannah'' and ''Jahannam'' are believed to have several levels, in both cases, the higher the level, the more desirable -- in ''Jannah'' the higher the prestige and pleasure, in ''Jahannam'' the less the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, houris, wine that has no aftereffects, and "divine pleasure". Their reward of pleasure will vary according to the righteousness of the person. The characteristics of ''Jannah'' ofte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodor Nöldeke
Theodor Nöldeke (; born 2 March 1836 – 25 December 1930) was a German orientalist and scholar. His research interests ranged over Old Testament studies, Semitic languages and Arabic, Persian and Syriac literature. Nöldeke translated several important works of oriental literature and during his lifetime was considered an important orientalist. He wrote numerous studies (including on the Qur’ān) and contributed articles to the Encyclopædia Britannica. Among the projects Nöldeke collaborated on was Michael Jan de Goeje’s published edition of al-Tabari's ''Tarikh'' ("Universal History"), for which he translated the Sassanid-era section. This translation remains of great value, particularly for the extensive supplementary commentary. His numerous students included Charles Cutler Torrey, Louis Ginzberg and Friedrich Zacharias Schwally. He entrusted Schwally with the continuation of his standard work "The History of the Qur’ān". Biography Nöldeke was born in Harburg, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Studies
Oriental studies is the academic field that studies Near Eastern and Far Eastern societies and cultures, languages, peoples, history and archaeology. In recent years, the subject has often been turned into the newer terms of Middle Eastern studies and Asian studies. Traditional Oriental studies in Europe is today generally focused on the discipline of Islamic studies, and the study of China, especially traditional China, is often called Sinology. The study of East Asia in general, especially in the United States, is often called East Asian studies. The European study of the region formerly known as "the Orient" had primarily religious origins, which have remained an important motivation until recent times. That is partly since the Abrahamic religions in Europe (Christianity, Judaism, and Islam) originated in the Middle East and because of the rise of Islam in the 7th century. Consequently, there was much interest in the origin of those faiths and of Western culture in g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Tur
At-Tur ( ar, الطور, lit. "The Mount" in Arabic) is an Arab-majority neighborhood on the Mount of Olives approximately 1 km east of the Old City of Jerusalem. At-Tur is situated in East Jerusalem, occupied and later effectively annexed by Israel after the Six-Day War in 1967. History The Chapel of the Ascension is located in At-Tur. Located on the Mount of Olives, the chapel is part of a larger complex consisting first of a Christian church and monastery, then an Islamic mosque. It is located on a site which the Christian faithful traditionally believe to be the earthly spot where Jesus ascended into Heaven forty days after his resurrection. Ottoman era In 1596, the village appeared as ''Tur Zayta'' in Ottoman tax registers as being in the ''Nahiya'' of Quds of the '' Liwa'' of Quds. It had a population of 48 households and 8 bachelors, all Muslim, and paid taxes on wheat, barley, vines or fruit trees, and goats or beehives, a total of 3,200 akçe. In 1838, in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad In Medina
The Islamic prophet Muhammad came to the city of Medina following the migration of his followers in what is known as the ''Hijrah'' (migration to Medina) in 622. He had been invited to Medina by city leaders to adjudicate disputes between clans from which the city suffered. He left Medina to return to and conquer Mecca in December 629. History Background A delegation from Medina, consisting of the representatives of the twelve important clans of Medina, invited Muhammad as a neutral outsider to serve as the chief arbitrator for the entire community.Esposito (1998), p. 17. There was fighting in Yathrib (Medina) mainly involving its Arab and Jewish inhabitants for around a hundred years before 620. The recurring slaughters and disagreements over the resulting claims, especially after the battle of Bu'ath in which all the clans were involved, made it obvious to them that the tribal conceptions of blood-feud and an eye for an eye were no longer workable unless there was one m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad In Mecca
Muhammad, the final Islamic prophet, was born and lived in Mecca for the first 53 years of his life (''c.'' 570–632 CE) until the Hijra. This period of his life is characterized by his proclamation of prophethood. Muhammad's father, Abdullah ibn Abd al-Muttalib, died before he was born. His mother would raise him until he was six years old, before her death around 577 CE at Abwa'. Subsequently raised by his grandfather, Abd al-Muttalib, and then his uncle, Abu Talib ibn ‘Abd al-Muttalib, Muhammad's early career involved being a shepherd and merchant. Muhammad married Khadija bint Khuwaylid after a successful trading endeavour in Syria. After the death of Khadija and Abu Talib in the Year of Sorrow, Muhammad married Sawda bint Zam'a and Aisha. Muslims believe Muhammad began receiving revelation sometime in the year 610 CE. Initially, the ranks of the Muslims only included Muhammad and some of his close friends and relatives. However, as more members of the Quraysh a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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