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Al-Nisa
An-Nisa' ( ar, ٱلنِّسَاء, ; The Women) is the List of chapters in the Quran, fourth chapter (sūrah) of the Quran, with 176 verses (āyāt). The title derives from the numerous references to women throughout the chapter, including An-Nisa, 34, verse 34 and #127-130 Female orphans, desertion by husband, and desirability of marital peace, verses 127-130.Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print. Summary *1 Man and his Creator in Islam, Creator *2 Orphans in Islam, Orphans, the duty of guardians to such *3-5 Treat your wives and those your right hands possess fairly *6-13 The law of inheritance in Islam, inheritance *14-15 The punishment of adulteresses *16-17 Repentance enjoined *18-19 Women's rights *20-27 Forbidden and lawful degrees in Marriage#Islam, marriage *28-30 Gaming in Islam, Gambling, rapine, and Suicide in Islam, suicide forbidden *31-33 Husband's superiority over woman recognised *An-Nisa, 34, 34 Reconcilement of m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An-Nisa, 34
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part. Scholars vastly differ on the implications of this verse, with many Muslim scholars arguing that it serves as a deterrent from anger-based domestic violence. The translation of the verse is also subject to debate among Muslim scholars, which can read 'strike them ives or '(lightly) strike them' or 'beat them' or 'scourge them', depending on the translator. Furthermore, as that said in a hadith transmitted by Abu Huraira, slapping someone across their face was forbidden. English translations Arthur John Arberry: George Sale: Marmaduke Pickthall: Muhammad Taqi Usmani Dr. Mustafa Khattab Abdullah Yusuf Ali: Sahih International, at Quran.com: Ahmad Shafaat: Muhsin Khan, at Quran.com: Muhammad Tahir-ul-Qadri: Laleh Bakhtiar, PhD: Maulvi Sher Ali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idolatry In Islam
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic god as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules. For instance, the phrase '' false god'' is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far As-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Husayn Tabataba'i
Muhammad Husayn Tabataba'i or Sayyid Mohammad Hossein Tabataba'i (16 March 1903 – 15 November 1981) was an Iranian scholar, theorist, philosopher and one of the most prominent thinkers of modern Shia Islam. He is perhaps best known for his ''Tafsir al-Mizan'', a twenty-seven-volume work of tafsir (Quranic exegesis), which he produced between 1954 and 1972. He is commonly known as Allameh Tabataba'i and the Allameh Tabataba'i University in Tehran is named after him. Biography He received his earlier education in his native Tabriz city, mastering the elements of Arabic and the religious sciences, and at about the age of twenty set out for the great Shiite university of Najaf to continue more advanced studies. He studied at Najaf, under masters such as Ali Tabatabaei (in gnosis), Mirza Muhammad Husain Na'ini, Sheykh Muhammad Hossein Qaravi Esfahani (in Fiqh and Jurisprudence), Sayyid Abu'l-Qasim Khwansari (in Mathematics), as well as studying the standard texts of Avicenna's ''S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medinan Surah
The Madni Surahs (Surah Madaniyah) or Madani chapters of the Quran are the latest 28 Surahs that, according to Islamic tradition, were revealed at Medina after Muhammad's hijrat from Mecca. The community was larger and more developed, as opposed to their minority position in Mecca. The Medinan Surahs occur mostly at the beginning and in the middle of the Qur'an (but are said to be the last revealed surahs chronologically), and typically have more and longer ayat (verses). Due to the new circumstances of the early Muslim community in Medina, these surahs more often deal with details of moral principles, legislation, warfare (as in Surah 2, al-Baqara), and principles for constituting and the community. They also refer more often to the community with "O people!" and at times directly address Muhammad or speak of him as "an agent acting in combination with the divine persona: 'God and his messenger' (Q 33:22)." The division of surahs into 'Meccan surahs' and 'Medinan surahs' is prim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asbāb Al-nuzūl
Occasions or circumstances of revelation ( ''al-nuzūl'', ) names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. Though of some use in reconstructing the Qur'an's historicity, ''asbāb'' is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. The study of asbāb al-nuzūl is part of the study of Tafsir (interpretation of the Qur'an). Etymology ''Asbāb'' أَسْبَابْ is the plural of the Arabic word ''sabab'' سَبَبْ, which means "cause", "reason", or "occasion", and ''nuzūl'' نُزُولْ is the verbal noun of the verb root ''nzl'' ن ز ل, literally meaning "to descend" or "to send down", and thus (metaphorically) "to reveal", referring God (Allah) sending down a revelation to his prophets. Though technical terms within Qur'anic exegesis often have their origins in the book itself (e.g. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amina Wadud
Amina Wadud (born September 25, 1952) is an American Muslim theologian. Wadud serves as Professor Emeritus of Islamic Studies at Virginia Commonwealth University and is also a visiting scholar at Starr King School for the Ministry. Wadud has written extensively on the role of women in Islam. Born and raised as a Methodist in Bethesda, Maryland, Wadud converted to Islam in 1972 while studying at the University of Pennsylvania. She went on to study Arabic and Islamic studies, first in the United States and later in Egypt. Wadud made international headlines in 2005 when she led Friday prayers at a mixed congregation in New York, stirring controversy in some spheres of the Islamic world. Regardless, Wadud has continued to lead prayers at various congregations around the world. Early life Wadud was born Mary Teasley in Bethesda, Maryland. Her father was a Methodist minister. With her father she attended the March on Washington with the Rev. Dr. Martin Luther King in 1963. It was her fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inheritance
Inheritance is the practice of receiving private property, Title (property), titles, debts, entitlements, Privilege (law), privileges, rights, and Law of obligations, obligations upon the death of an individual. The rules of inheritance differ among societies and have changed over time. Officially bequest, bequeathing private property and/or debts can be performed by a testator via will (law), will, as attested by a notary or by other lawful means. Terminology In law, an ''heir'' is a person who is entitled to receive a share of the decedent, deceased's (the person who died) property, subject to the rules of inheritance in the jurisdiction of which the deceased was a citizen or where the deceased (decedent) died or owned property at the time of death. The inheritance may be either under the terms of a will or by intestate laws if the deceased had no will. However, the will must comply with the laws of the jurisdiction at the time it was created or it will be declared invalid ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shirk (Islam)
''Shirk'' ( ar, شرك ''širk'') in Islam is the sin of idolatry or polytheism (''i.e.'', the deification or worship of anyone or anything besides Allah). Islam teaches that God does not share his divine attributes with any partner. Associating partners with God is disallowed according to the Islamic doctrine of ''Tawhid''Kamoonpuri, S: "Basic Beliefs of Islam" pages 42–58. Tanzania Printers Limited, 2001. (''oneness''). ''Mušrikūn'' (pl. of ''mušrik'' ) are those who practice ''shirk'', which literally means "association" and refers to accepting other gods and divinities alongside God (as God's "associates"). The Qur'an considers shirk as a sin that will not be forgiven if a person dies without repenting of it. Etymology The word ''širk'' comes from the Arabic root Š- R- K (), with the general meaning of "to share". In the context of the Quran, the particular sense of "sharing as an equal partner" is usually understood, so that polytheism means "attributing a part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one ''homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christians In Islam
Christianity and Islam are the two largest religions in the world, with 2.8 billion and 1.9 billion adherents, respectively. Both religions are considered as Abrahamic, and are monotheistic, originating in the Middle East. Christianity developed out of Second Temple Judaism in the 1st century CE. It is founded on the life, teachings, death, and resurrection of Jesus Christ, and those who follow it are called Christians. Islam developed in the 7th century CE. Islam is founded on the teachings of Muhammad, as an expression of surrender to the will of God. Those who follow it are called Muslims which means "submitter to God". Muslims view Christians to be People of the Book, and also regard them as kafirs (unbelievers) committing shirk (polytheism) because of the Trinity, and thus, contend that they must be dhimmis (religious taxpayers) under Sharia law. Christians similarly possess a wide range of views about Islam. The majority of Christians view Islam as a false reli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
