|
Al-Nahda
The Nahda ( ar, النهضة, translit=an-nahḍa, meaning "the Awakening"), also referred to as the Arab Awakening or Enlightenment, was a cultural movement that flourished in Arabic-speaking regions of the Ottoman Empire, notably in Egypt, Lebanon and Syria, during the second half of the 19th century and the early 20th century. In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali of Egypt. However, more recent scholarship has shown the Nahda's cultural reform program to have been as "autogenetic" as it was Western-inspired, having been linked to the Tanzimat—the period of reform within the Ottoman Empire which brought a constitutional order to Ottoman politics and engendered a new political class—as well as the later Young Turk Revolution, allowing proliferation of the press and other publications and internal changes in polit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
French Campaign In Egypt And Syria
The French campaign in Egypt and Syria (1798–1801) was Napoleon Bonaparte's campaign in the Ottoman territories of Egypt and Syria, proclaimed to defend French trade interests, to establish scientific enterprise in the region. It was the primary purpose of the Mediterranean campaign of 1798, a series of naval engagements that included the capture of Malta and the Greek island Crete, later arriving in the Port of Alexandria. The campaign ended in defeat for Napoleon, leading to the withdrawal of French troops from the region. On the scientific front, the expedition eventually led to the discovery of the Rosetta Stone, creating the field of Egyptology. Despite early victories and an initially successful expedition into Syria, Napoleon and his Armée d'Orient were eventually defeated and forced to withdraw, especially after suffering the defeat of the supporting French fleet at the Battle of the Nile. Preparations and voyage Proposal At the time of the invasion, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) // CITED: p. 36 (PDF p. 38/338) also known as the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror. Under the reign of Suleiman the Magnificent, the Ottoman Empire marked the peak of its power and prosperity, as well a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
July Revolution
The French Revolution of 1830, also known as the July Revolution (french: révolution de Juillet), Second French Revolution, or ("Three Glorious ays), was a second French Revolution after the first in 1789. It led to the overthrow of King Charles X, the French Bourbon monarch, and the ascent of his cousin Louis Philippe, Duke of Orléans. After 18 precarious years on the throne, Louis-Philippe was overthrown in the French Revolution of 1848. The 1830 Revolution marked a shift from one constitutional monarchy, under the restored House of Bourbon, to another, the July Monarchy; the transition of power from the House of Bourbon to its cadet branch, the House of Orléans; and the replacement of the principle of hereditary right by that of popular sovereignty. Supporters of the Bourbons would be called Legitimists, and supporters of Louis Philippe were known as Orléanists. In addition, there continued to be Bonapartists supporting the return of Napoleon's descendants. Back ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
'Abey
Aabey, also spelled Abey ( ar, عبيه), is a village located in Mount Lebanon, in Aley District of Mount Lebanon Governorate. It is located from Beirut and has an altitude of 800 m (2,600 feet). It is bordered by Kfarmatta (South), Al Bennay (East), Damour (West), and Ain Ksour (North). It overlooks Damour and the capital Beirut and the sea can be seen from virtually any point in the village. Aabey contains the Dawdye college, Aabey Vocational School (Mihanye) etc. History The name Aabey comes from the Aramaic word meaning “abundant.” The village has a remarkable history. It was during the Fatimid then the Mamlouk periods that the Tanukh tribes came from north Arabia in the eighth century and settled in Abey due to its strategic position, in order to protect the coast against the Byzantine invasions. Aabey is a very old village famed in the past as a Druze religious center. Aabey is full of remains associated with the Tannoukh Emirs (Buhturids), descendants of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chouf
Chouf (also spelled Shouf, Shuf or Chuf, in ''Jabal ash-Shouf''; french: La Montagne du Chouf) is a historic region of Lebanon, as well as an administrative district in the governorate (muhafazat) of Mount Lebanon. Geography Located south-east of Beirut, the region comprises a narrow coastal strip notable for the Christian town of Damour, and the valleys and mountains of the western slopes of Jabal Barouk, the name of the local Mount Lebanon massif, on which the largest forest of Cedars of Lebanon is found. The mountains are high enough to receive snow. History The Emirs of Lebanon used to have their residence in Chouf, most notably Druze Emir Fakhr al-Din II, who attained considerable power and acted with significant autonomy from the Ottoman Empire in the 17th century. He is often referred to as the founder of modern Lebanon, although his area of influence and later control included parts of current Israel and Syria. Other emirs include the more controversial Bachir Chehab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dibbiye
Dibbiyeh or Debbieh ( ar, الدبية) is a Lebanese village in the Ikleem Al Kharroub part of the Chouf district mountains, located roughly 30 kilometers south of Beirut, Lebanon. It is considered to be a midway point between the capital and the rest of Mount Lebanon. Debbieh is bordered by the towns of Saadiyat and Dahr Lemghara to the east and south and the town of Bourjein to the west and north. The town is one of the largest municipalities in Lebanon by surface size. Fairuz, a popular Lebanese singer, recounted spending summers in Dibbiyeh with her grandmother as a child. Etymology The town's name is derived from "Ze'biyeh", Aramaic for "The Place Of Wolves". It is believed that it used to be home to a large number of grey wolves in the past. Churches The town contains four Maronite Catholic The Maronite Church is an Eastern Catholic '' sui iuris'' particular church in full communion with the pope and the worldwide Catholic Church, with self-governance un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maronite Christian
Lebanese Maronite Christians ( ar, المسيحية المارونية في لبنان; syc, ܡܫܝܚܝ̈ܐ ܡܪ̈ܘܢܝܐ ܕܠܒܢܢ) are adherents of the Maronite Church in Lebanon, which is the largest Christian denomination in the country. The Maronite Church is an Eastern Catholic Church in full communion with the worldwide Catholic Church. The Lebanese Maronite Christians are believed to constitute about 30% of the total population of Lebanon according to election results. Lebanon's constitution was intended to guarantee political representation for each of the nation's ethno-religious groups. The Maronite Catholics and the Druze founded modern Lebanon in the early eighteenth century, through the ruling and social system known as the " Maronite-Druze dualism" in Mount Lebanon Mutasarrifate. Under the terms of an unwritten agreement known as the National Pact between the various political and religious leaders of Lebanon, the president of the country must be a Maronite. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebanese People
The Lebanese people ( ar, الشعب اللبناني / ALA-LC: ', ) are the people inhabiting or originating from Lebanon. The term may also include those who had inhabited Mount Lebanon and the Anti-Lebanon Mountains prior to the creation of the modern Lebanese state. The major religious groups among the Lebanese people within Lebanon are Shia Muslims (27%), Sunni Muslims (27%), Maronite Christians (21%), Greek Orthodox Christians (8%), Melkite Christians (5%), Druze (5.2%), Protestant Christians (1%). The largest contingent of Lebanese, however, comprise a diaspora in North America, South America, Europe, Australia and Africa, which is predominantly Maronite Christian. As the relative proportion of the various sects is politically sensitive, Lebanon has not collected official census data on ethnic background since 1932 under the French Mandate. It is therefore difficult to have an exact demographic analysis of Lebanese society. The largest concentration of people of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Butrus Al-Bustani
Butrus al-Bustani ( ar, بطرس البستاني, ; 1819–1883) was a writer and scholar from present day Lebanon. He was a major figure in the Nahda, which began in Egypt in the late 19th century and spread to the Middle East. He is considered to be the first Syrian nationalist, due to his publication of ''Nafir Suria'' which began following the 1860 Mount Lebanon civil war. In 1870, he founded ''Al-Jinan'', the first important example of the kind of literary and scientific periodicals which began to appear in the 1870s in Arabic alongside the independent political newspapers. Life Al-Bustani was born to a Lebanese Maronite Christian family in the village of Dibbiye in the Chouf region, in January 1819. He received primary education in the village school, where he attracted the attention of his teacher, Father Mikhail al-Bustani, because of his keen intelligence that he showed brilliantly. The latter recommended him to the Bishop of Sidon and Beiteddine, Abdullah al-Busta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Faris Shidyaq
Ahmad Faris al-Shidyaq ( ar, أحمد فارس الشدياق, ; born Faris ibn Yusuf al-Shidyaq; born 1805 or 1806; died 20 September 1887) was a scholar, writer and journalist who grew up in what is now present-day Lebanon. A Maronite Christian by birth, he later lived in major cities of the Arabic-speaking world, where he had his career. He converted to Protestantism during the nearly two decades that he lived and worked in Cairo, present-day Egypt, from 1825 to 1848. He also spent time on the island of Malta. Participating in an Arabic translation of the Bible in Great Britain that was published in 1857, Faris lived and worked there for 7 years, becoming a British citizen. He next moved to Paris, France, for two years in the early 1850s, where he wrote and published some of his most important work. Later in the 1850s Faris moved to Tunisia, where in 1860 he converted to Islam, taking the first name Ahmad. Moving to Istanbul later that year to work as a translator at the reque ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Culture
Islamic culture and Muslim culture refer to cultural practices which are common to historically Islamic people. The early forms of Muslim culture, from the Rashidun Caliphate to the early Umayyad period and the early Abbasid period, were predominantly Arab, Byzantine, Persian and Levantine. With the rapid expansion of the Islamic empires, Muslim culture has influenced and assimilated much from the Persian, Egyptian, North Caucasian, Turkic, Mongol, Indian, Bangladeshi, Pakistani, Malay, Somali, Berber, Indonesian, and Moro cultures. Islamic culture generally includes all of the practices which have developed around the religion of Islam. There are variations in the application of Islamic beliefs in different cultures and traditions. Language and literature Arabic Arabic literature ( ar, الأدب العربي / ALA-LC: ''al-Adab al-'Arabī'') is the writing, both prose and poetry, produced by writers in the Arabic language. The Arabic word used for literature is ''" A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim World
The terms Muslim world and Islamic world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs and laws of Islam or to societies in which Islam is practiced. In a modern geopolitical sense, these terms refer to countries in which Islam is widespread, although there are no agreed criteria for inclusion. The term Muslim-majority countries is an alternative often used for the latter sense. The history of the Muslim world spans about 1,400 years and includes a variety of socio-political developments, as well as advances in the arts, science, medicine, philosophy, law, economics and technology, particularly during the Islamic Golden Age. All Muslims look for guidance to the Quran and believe in the prophetic mission of the Islamic prophet Muhammad, but disagreements on other matters have led to the appearance of different religious schools of thought and sects within Islam. In the modern era, mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.svg "Click for more on -> Ottoman Empire")
