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Al-Khanqah Al-Salahiyya Mosque
The Al-Khanqah al-Salahiyya Mosque ( ar, مسجد الخانقاه الصلاحية ) is an Islamic place of worship located in the Christian Quarter of the Old City of Jerusalem, north of the Church of the Holy Sepulchre. It was named after Saladin, who endowed it. As the name indicates, the complex was originally a ''khanqah'', a place for gatherings of Sufi Islamic adherents, including dervishes. The complex today comprises the mosque as well as a school, a public sitting room, rooms for military officers, a dining room for wayfarers, small rooms for guards, and a very small room for Saladin’s spiritual retreat. History The building is situated on the former palace of the Latin Patriarch of Jerusalem. Following the Crusader surrender of Jerusalem to Ṣalāḥ ad-Dīn (Saladin) in 1187, it became (). The building comprised a mosque, a school, a public sitting room, rooms for military officers, a dining room for wayfarers, and small rooms originally for guards, as well a ...
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Christian Quarter
The Christian Quarter ( ar, حارة النصارى, ''Ḥārat al-Naṣārā''; he, הרובע הנוצרי, ''Ha-Rova ha-Notsri'') is one of the four quarters of the walled Old City of Jerusalem, the other three being the Jewish Quarter, the Muslim Quarter and the Armenian Quarter. The Christian Quarter is situated in the northwestern corner of the Old City, extending from the New Gate in the north, along the western wall of the Old City as far as the Jaffa Gate, along the Jaffa Gate - Western Wall route in the south, bordering on the Jewish and Armenian Quarters, as far as the Damascus Gate in the east, where it borders on the Muslim Quarter. The Christian quarter contains about 40 Christian holy places. First among them is the Church of the Holy Sepulchre, Christianity's holiest place. Most of its residents are Palestinian Christians, despite their dwindling numbers. Description The Christian Quarter was built around the Church of the Holy Sepulchre, which is the h ...
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Latin Patriarchate Of Jerusalem
The Latin Patriarchate of Jerusalem ( la, Patriarchatus Latinus Hierosolymitanus) is the Latin Catholic ecclesiastical patriarchate in Jerusalem, officially seated in the Church of the Holy Sepulchre. It was originally established in 1099, with the Kingdom of Jerusalem encompassing the territories in the Holy Land newly conquered by the First Crusade. From 1374 to 1847 it was a titular see, with the patriarchs of Jerusalem being based at the Basilica di San Lorenzo fuori le Mura in Rome. A resident Latin patriarch was re-established in 1847 by Pius IX. The Latin patriarch of Jerusalem is now the archbishop of Latin Church Catholics of the Archdiocese of Jerusalem with jurisdiction for all Latin Catholics in Israel, Palestine, Jordan and Cyprus. The Latin patriarch of Jerusalem also holds the office of grand prior of the Order of the Holy Sepulchre. The office of Latin patriarch of Jerusalem became vacant on 24 June 2016, and the patriarchate was managed by Archbishop Pierb ...
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Mamluk Architecture
Mamluk architecture was the architectural style under the Mamluk Sultanate (1250–1517), which ruled over Egypt, the Levant, and the Hijaz from their capital, Cairo. Despite their often tumultuous internal politics, the Mamluk sultans were prolific patrons of architecture and contributed enormously to the fabric of historic Cairo. The Mamluk period, particularly in the 14th century, oversaw the peak of Cairo's power and prosperity. Their architecture also appears in cities such as Damascus, Jerusalem, Aleppo, Tripoli, and Medina. Major Mamluk monuments typically consisted of multi-functional complexes which could combine various elements such as a patron's mausoleum, a madrasa, a khanqah (Sufi lodge), a mosque, a sabil, or other charitable functions found in Islamic architecture. These complexes were built with increasingly complicated floor plans which reflected the need to accommodate limited urban space as well as a desire to visually dominate their urban environment. Their ...
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Ayyubid Architecture In The State Of Palestine
The Ayyubid dynasty ( ar, الأيوبيون '; ) was the founding dynasty of the medieval Sultanate of Egypt established by Saladin in 1171, following his abolition of the Fatimid Caliphate of Egypt. A Sunni Muslim of Kurdish origin, Saladin had originally served Nur ad-Din of Syria, leading Nur ad-Din's army in battle against the Crusaders in Fatimid Egypt, where he was made Vizier. Following Nur ad-Din's death, Saladin was proclaimed as the first Sultan of Egypt, and rapidly expanded the new sultanate beyond the frontiers of Egypt to encompass most of the Levant (including the former territories of Nur ad-Din), in addition to Hijaz, Yemen, northern Nubia, Tarabulus, Cyrenaica, southern Anatolia, and northern Iraq, the homeland of his Kurdish family. By virtue of his sultanate including Hijaz, the location of the Islamic holy cities of Mecca and Medina, he was the first ruler to be hailed as the Custodian of the Two Holy Mosques, a title that would be held by all subsequent ...
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Mosques In Jerusalem
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers (sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche (''mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have segregated spaces for men and w ...
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Area Around The Church Of The Holy Sepulchre In The Old City Of Jerusalem Map By Survey Of Palestine Map 1-2,500 (cropped)
Area is the quantity that expresses the extent of a region on the plane or on a curved surface. The area of a plane region or ''plane area'' refers to the area of a shape or planar lamina, while ''surface area'' refers to the area of an open surface or the boundary of a three-dimensional object. Area can be understood as the amount of material with a given thickness that would be necessary to fashion a model of the shape, or the amount of paint necessary to cover the surface with a single coat. It is the two-dimensional analogue of the length of a curve (a one-dimensional concept) or the volume of a solid (a three-dimensional concept). The area of a shape can be measured by comparing the shape to squares of a fixed size. In the International System of Units (SI), the standard unit of area is the square metre (written as m2), which is the area of a square whose sides are one metre long. A shape with an area of three square metres would have the same area as three such squares. ...
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Mosque Of Omar (Jerusalem)
The Ayyubid Mosque of Omar ( ar, مسجد عمر بن الخطاب) is an Islamic place of worship inside the Old City of Jerusalem. It is located opposite the southern courtyard of the Church of the Holy Sepulchre, in the Muristan area of the Christian Quarter. The mosque is not open to tourists, and can be accessed only for praying. History According to local tradition, after the Siege of Jerusalem in 637 by the Rashidun army under the command of Abu Ubaidah ibn al-Jarrah, Patriarch Sophronius refused to surrender except to the Caliph Omar (579-644) himself. Omar travelled to Jerusalem and accepted the surrender. He then approached the Church of the Holy Sepulchre and Patriarch Sophronius invited the Caliph to pray inside the church, but Omar declined so as not to set a precedent and thereby endanger the church's status as a Christian site. Instead he prayed outside, on the steps east of the church. The Mosque of Omar was later built at that site, as evidenced by a stone plat ...
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Moudjir Ed-Dyn
Mujīr al-Dīn al-ʿUlaymī (Arabic: ) ‎(1456–1522), often simply Mujir al-Din, was a Jerusalemite ''qadi'' and historian whose principal work chronicled the history of Jerusalem and Hebron in the Middle Ages.Little, 1995, p. 237.van Donzel, 1994, p. 291. Entitled ''al-Uns al-Jalil bi-tarikh al-Quds wal-Khalil'' ("The glorious history of Jerusalem and Hebron") (c. 1495), it is considered to be invaluable, constituting "the most comprehensive and detailed source for the history of Jerusalem" written in its time.Khalidi, 1998, p. 216, footnote 25.Murphy-O'Connor, 2008, p. 148. Name and background Commonly known simply as Mujir al-Din or the Ibn Quttainah, he was born 'Abd al-Rahman ibn Muhammad al-'Ulaymi (Arabic: ) during the period of Mamluk rule over Palestine into a family of notables native to the city of Jerusalem. Among his many ''nisbas'' is al-Hanbali, referring to the Islamic school of thought to which he adhered. Another is al-'Umari, denoting that his ancestral li ...
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Mamluk Egypt
The Mamluk Sultanate ( ar, سلطنة المماليك, translit=Salṭanat al-Mamālīk), also known as Mamluk Egypt or the Mamluk Empire, was a state that ruled Egypt, the Levant and the Hejaz (western Arabia) from the mid-13th to early 16th centuries. It was ruled by a military caste of mamluks (manumitted slave soldiers) headed by the sultan. The Abbasid caliphs were the nominal sovereigns. The sultanate was established with the overthrow of the Ayyubid dynasty in Egypt in 1250 and was conquered by the Ottoman Empire in 1517. Mamluk history is generally divided into the Turkic or Bahri period (1250–1382) and the Circassian or Burji period (1382–1517), called after the predominant ethnicity or corps of the ruling Mamluks during these respective eras.Levanoni 1995, p. 17. The first rulers of the sultanate hailed from the mamluk regiments of the Ayyubid sultan as-Salih Ayyub (), usurping power from his successor in 1250. The Mamluks under Sultan Qutuz and Baybars route ...
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Khanqah
A khanqah ( fa, خانقاه) or khangah ( fa, خانگاه; also transliterated as ''khankah'', ''khaneqa'', ''khanegah'' or ''khaneqah''; also Arabized ''hanegah'', ''hanikah'', ''hanekah'', ''khankan''), also known as a ribat (), is a building designed specifically for gatherings of a Sufi brotherhood or ''tariqa'' and is a place for spiritual practice and religious education. The khanqah is typically a large structure with a central hall and smaller rooms on either side. Traditionally, the kahnqah was state-sponsored housing for Sufis. Their primary function is to provide them with a space to practice social lives of asceticism. Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them. Khanqahs were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes. Etymology The word khanqah is likely either Turkish or Persian in origin. In the Arab world, e ...
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Crusades
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Latin Church in the medieval period. The best known of these Crusades are those to the Holy Land in the period between 1095 and 1291 that were intended to recover Jerusalem and its surrounding area from Islamic rule. Beginning with the First Crusade, which resulted in the recovery of Jerusalem in 1099, dozens of Crusades were fought, providing a focal point of European history for centuries. In 1095, Pope Urban II proclaimed the First Crusade at the Council of Clermont. He encouraged military support for Byzantine emperor AlexiosI against the Seljuk Turks and called for an armed pilgrimage to Jerusalem. Across all social strata in western Europe, there was an enthusiastic response. The first Crusaders had a variety of motivations, including religious salvation, satisfying feudal obligations, opportunities for renown, and economic or political advantage. Later crusades wer ...
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Dervish
Dervish, Darvesh, or Darwīsh (from fa, درویش, ''Darvīsh'') in Islam can refer broadly to members of a Sufi fraternity (''tariqah''), or more narrowly to a religious mendicant, who chose or accepted material poverty. The latter usage is found particularly in Persian and Turkish (''derviş'') as well as in Amazigh (''Aderwish''), corresponding to the Arabic term '' faqīr''. Their focus is on the universal values of love and service, deserting the illusions of ego ('' nafs'') to reach God. In most Sufi orders, a dervish is known to practice ''dhikr'' through physical exertions or religious practices to attain the ecstatic trance to reach God. Their most popular practice is Sama, which is associated with the 13th-century mystic Rumi. In folklore and with adherents of Sufism, dervishes are often credited with the ability to perform miracles and ascribed supernatural powers. Historically, the term Dervish has also been used more loosely, as the designation of various Isla ...
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