|
Al-Bahr Al-Madid Fi Tafsir Al-Qur'an Al-Majid
Al-Bahr al-Madeed fi Tafsir al-Qur'an al-Majeed ( ar, البحر المديد في تفسير القرآن المجيد, lit=The Vast Sea in the Interpretation of the Glorious Qur'an) or shortly named al-Baḥr al-Madīd ( en, The Immense Ocean), better known as Tafsir Ibn 'Ajiba ( ar, تفسير ابن عجيبة), is a Sunni Sufi tafsir work, authored by the Maliki-Ash'ari scholar Ahmad ibn 'Ajiba (d. 1224/1809), who was following the Shadhili-Darqawi order. It is the only traditional Qur'anic commentary which gives both exoteric exegesis and mystical, spiritual esoteric allusion (ishara) for each verse of the Qur'an, combines traditional exegesis with spiritual contemplation, exploring the outer and inner meanings of the sacred text. The reader will find commentary, both exoteric and esoteric, on most verses of the Qur'anic text, and will discover the depths at which Qur'anic discourse has been understood by the Sufis over the centuries and up to the author's era. Ibn Aj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn 'Ajiba
Aḥmad ibn Muḥammad ibn ʿAjība al-Ḥasanī (; 1747–1809) was an influential 18th-century Moroccan scholar and poet in the Darqawa Sufi Sunni Islamic lineage. Biography He was born of a sharif family in the Anjra tribe that ranges from Tangiers to Tetuan along the Mediterranean coast of Morocco. As a child he developed a love of knowledge, memorizing the Qur'an and studying subjects ranging from Classical Arabic grammar, religious ethics, poetry, Qur'anic recitation and tafsir. When he reached the age of eighteen he left home and undertook the study of exoteric knowledge in Qasr al-Kabir under the supervision of Sidi Muhammad al-Susi al-Samlali. It was here that he was introduced to studies in the sciences, art, philosophy, law and Qur'anic exegesis in depth. He went to Fes to study with Mohammed al-Tawudi ibn Suda, Bennani, and El-Warzazi, and joined the new Darqawiyya in 1208 AH (1793), of which he was the representative in the northern part of the Jbala region. He sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qur'an
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Ishaq Al-Tha'labi
Al-Tha''ʿ''labi (''Abū Isḥāḳ Aḥmad ibn Muḥammad ibn Ibrāhīm al-Nīsābūrī al-Thaʿlabī'' ; died November 1035) was an eleventh-century Islamic scholar of Persian origin. He was accorded a high rank by Sunni scholars. In ''Tabaqat al-Kubra'' of Volume 3 page 23 the appraisal of Thalabi is as follows: Works Al-Thaʿlabī is known for two works: the ''Tafsir al-Thalabi'' and a book on the stories of the prophets, ''ʿArāʾis al-madjālis fī ḳiṣaṣ al-anbiyāʾ''. The latter has been characterised as 'a work of popular imagination designed for education and entertainment. Organised according to the historical sequence of the prophets, many of the accounts are elaborations from the same sources used by ''al-Ṭabarī'' ... It has become the standard source of Islamic prophet stories, alongside the work of al-Kisāʾī'. Unlike al-Thaʿlabī's ''Tafsīr'', this has been printed many times.A. Rippin, “al-T̲h̲aʿlabī”, in ''Encyclopædia of Islam,'' ed. by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kashf Wa Al-Bayan
''Al-Kashf wa-l-bayān ʿan tafsīr al-Qurʾān'' ( ar, الكشف والبيان عن تفسير القرآن), commonly known as the ''Tafsir al-Thalabi'', is a classical Sunni ''tafsir'', or commentary on the Quran, by eleventh-century Islamic scholar Ahmad ibn Muhammad al-Thalabi Al-Tha''ʿ''labi (''Abū Isḥāḳ Aḥmad ibn Muḥammad ibn Ibrāhīm al-Nīsābūrī al-Thaʿlabī'' ; died November 1035) was an eleventh-century Islamic scholar of Persian origin. He was accorded a high rank by Sunni scholars. In ''Tabaqa .... It is composed of 10 volumes and it is over 3,425 pages. Editions * (single-volume edition) * (10-volume edition) * See also * List of Sunni books {{islam-book-stub Tha'labi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Juzayy
Abu al-Qasim, Muhammad b. Ahmad b. Muhammad b. 'Abd Allah, Ibn Juzayy al-Kalbi al-Gharnati () was an Andalusian Maliki-Ash'ari scholar and poet of Arab origin. Works He wrote many religious works such as his ''al-Qawanin al-Fiqhiyyah'' or "The Laws of Jurisprudence" a comparative manual of the jurisprudence of the four Sunni madhhabs (Maliki, Hanafi, Shafi`i, Hanbali) with emphasis on the Maliki school and notices of the views of the Ẓāhirī school and others. He is also noted for his tafsir of the Qur'an ''al-Tashil li Ulum al-Tanzil'', his book on legal theory ''Taqrīb al-Wuṣūl ‘ilā ‘Ilm al-Uṣūl'' or ''The Nearest of Paths to the Knowledge of the Fundamentals of Islamic Jurisprudence'', which he wrote for his son, as well as his treatise on Sufism based on the Qur'an, ''The Refinement of the Hearts''. Family He had three sons. His son Abu Abdullah Ibn Juzayy is mainly known as the writer to whom Ibn Battuta dictated an account of his travels. He wrote "T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Zayd 'Abd Al-Rahman Al-Fasi
Abu Zaid Abd al-Rahman Abu Muhammad Ibn Abd al-Qadir al-Fasi (; c. 1631–1685) was a Moroccan writer in the field of law, history, astronomy and music. He wrote some 170 books and has been called the Suyuti of his time. He was born in the prominent family of ''al-Fasi'' and he was a follower of his father, the Sufi saint Abd al-Qadir Ibn Ali Ibn Yusuf al-Fasi (1599–1680). Notes Books by al-Fasi *''Hawashi ala Kalam'', Fez 1899 *''Ibtihaj al-qulub bi khabar al-Shaykh Abi al-Mahasin wa wa shaykhihi al-Majdhub'' (a biography of Abu l-Mahasin Yusuf al-Fasi and other Moroccan sheikhs) *''Sharh al' Amal al-Fasi'' (treatise on law), lithography, Fes, ed. Al-Matba'a al Maghribiya, 1899 *''Bu Şinaq'', translated by Nicolae Dobrişan, ANA, 2nd vol., p. 128–134. *''al-Djumu fi ilm al-musiqi wa'l tubul'' (The gatherings in the theory of music and the musical modes) References * Al-Kattani, ''Salwat al-Anfas'' I, 32 * "Al-Lamiya de az-Zaqqaq, al-'Amal al-Fasi de 'Abd ar-Rahm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir Al-Jalalayn
''Tafsīr al-Jalālayn'' ( ar, تفسير الجلالين, lit=Tafsir of the two Jalals) is a classical Sunni interpretation (tafsir) of the Qur'an, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his passing by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals". It is recognised as one of the most popular exegeses of the Qur'an today,''Tafsir al-Jalalayn'', Altafsir.com accessed 16 March 2014 due to its simple style and its conciseness, as it is only one volume in length. Tafsir al-Jalalayn has been translated into many languages including , [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hashiya
A gloss is a brief notation, especially a marginal one or an interlinear one, of the meaning of a word or wording in a text. It may be in the language of the text or in the reader's language if that is different. A collection of glosses is a ''glossary.'' A collection of medieval legal glosses, made by glossators, is called an ''apparatus''. The compilation of glosses into glossaries was the beginning of lexicography, and the glossaries so compiled were in fact the first dictionaries. In modern times a glossary, as opposed to a dictionary, is typically found in a text as an appendix of specialized terms that the typical reader may find unfamiliar. Also, satirical explanations of words and events are called glosses. The German Romantic movement used the expression of gloss for poems commenting on a given other piece of poetry, often in the Spanish style. Glosses were originally notes made in the margin or between the lines of a text in a classical language; the meaning of a wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ebussuud Efendi
Ebussuud Efendi ( tr, Mehmed Ebüssuûd Efendi, 30 December 1490 – 23 August 1574)İsmail Hâmi Danişmend, ''Osmanlı Devlet Erkânı'', Türkiye Yayınevi, İstanbul, 1971, p. 114. was a Hanafi Maturidi Ottoman jurist and Qur'an exegete, who served as the Qadi (judge) of Istanbul from 1533 to 1537, and the Shaykh al-Islām of the Ottoman Empire from 1545 to 1574. He was also called "El-İmâdî" because his family was from Imâd, a village near Iskilip. Ebussuud was the son of Iskilipli Sheikh Muhiddin Muhammad Efendi. In the 1530s, Ebussuud served as judge in Bursa, Istanbul and Rumelia, where he brought local laws into conformity with Islamic divine law (''sharia''). Sultan Suleiman the Magnificent promoted him to Shaykh al-Islām – supreme judge and highest official – in 1545, an office Ebussuud held until his death and which he brought to the peak of its power.Schneider, 192. He worked closely with the Sultan, issuing judicial opinions that legitimised Suleiman's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasir Al-Din Al-Baydawi
Qadi Baydawi (also known as Naṣir ad-Din al-Bayḍawi, also spelled Baidawi, Bayzawi and Beyzavi; d. June 1319, Tabriz) was a Persian jurist, theologian, and Quran commentator. He lived during the post-Seljuk and early Mongol era. Many commentaries have been written on his work. He was also the author of several theological treatises. He lived in the period of the Salghurids. Iranian region was a sheltered place because the Salgurs got along with the Mongols in this period. For this reason, this region became a safe region preferred by scholars. He also benefited from the scholars who came here. Details about his life are available in his book titled al-Gayah al-Kusvâ. Aykaç, Mustafa, Nâsıruddin el-Beyzâvî ve Osmanlı Kelâm Geleneğindeki Yeri = Naser Addin al-Baidawi and His Place on Ottoman Theology Tradition, İslami Araştırmalar, 2016/27, vol. 3, p. 389 Baydawi's only Persian work, the ''Kitab Nizam al-Tawarikh'', is the first historical book to showcase the ethn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anwar Al-Tanzil Wa Asrar Al-Ta'wil
''Anwar al-Tanzil wa-Asrar al-Ta'wil'' ( ar, أنوار التنزيل وأسرار التأويل, lit=The Lights of Revelation and the Secrets of Interpretation), better known as ''Tafsir al-Baydawi'' ( ar, تفسير البيضاوي), is one of the most popular classical Sunni Qur'anic interpretational works (''tafsir'') composed by the 13th-century Muslim scholar al-Baydawi (d.1319), flourished especially among non-Arab Muslim regions. ''Tafsir al-Baydawi'' is considered to contain the most concise analysis of the Qur'anic use of Arabic grammar and style to date and was hailed early on by Muslims as a foremost demonstration of the Qur'an’s essential and structural inimitability (''i'jaz ma'nawi wa-lughawi'') in Sunni literature. Thus, the work has been selected by scholars as being culturally important and significant, because of its fame and influence, and many commentaries have been written on Baydawi's work. According to the contemporary Islamic scholar Gibril Fouad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
