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Akribeia
In the Eastern Orthodox Church, ''akribeia'' ( gr, ἀκρίβεια, translit=akriveia, akribia, akrivia, lit=accuracy, exactness, preciseness) is the strict adherence to the letter of the law of the Church. ''Akribeia'' is to be distinguished from economy, which is discretionary deviation from the letter of the law in order to adhere to the spirit of the law. Canon law In Eastern Orthodox canon law, there exists two notions: ''akriveia'' and ''economia''. ''Akriveia'', which is harshness, "is the strict application (sometimes even extension) of the penance given to an unrepentant and habitual offender." ''Economia'', which is sweetness, "is a judicious relaxation of the penance when the sinner shows remorse and repentance." See also *Antinomianism *Canon law of the Eastern Orthodox Church *Legalism (theology) In Christian theology, ''legalism'' (or nomism) is a pejorative term applied to the idea that "by doing good works or by obeying the law, a person earns and merit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canon Law Of The Eastern Orthodox Church
The canon law of the Eastern Orthodox Church consists of the ecclesiastical regulations recognised by the authorities of the Eastern Orthodox Church, together with the discipline, study, and practice of Eastern Orthodox jurisprudence. In the Eastern Orthodox Church, canon law is a behavioural standard that aims to apply dogma to practical situations in the daily life of Eastern Orthodox Christians. Unlike the canon law of the Roman Catholic Church, Eastern Orthodox canon law is corrective rather than prescriptive, which means it is formulated in response to certain questions, challenges, or situations. Eastern Orthodox canon law is the formalised part of the divine law, and ultimately aims to promote the "spiritual perfection" of church members. The canon law of the Eastern Orthodox Church is uncodified; its corpus has never been organised or harmonised into a formal code of ecclesiastical law. Consequently, some canons of Eastern Orthodoxy contradict each other, such as th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Economy (Eastern Orthodoxy)
In the Eastern Orthodox Church, in Eastern and Latin Catholic churches, and in the teaching of the Church Fathers which undergirds the theology of those communions, economy or oeconomy ( gr, οἰκονομία, ''oikonomia'') has several meanings. The basic meaning of the word is "handling" or "disposition" or "management" of a thing, or more literally "housekeeping", usually assuming or implying ''good'' or ''prudent'' handling (as opposed to ''poor'' handling) of the matter at hand. In short, ''economia'' is a discretionary deviation from the letter of the law in order to adhere to the spirit of the law and charity. This is in contrast to legalism, or ''akribia'' ( gr, ακριβεια), which is strict adherence to the letter of the law of the church. Eastern Orthodoxy Divine economy The divine economy, in Eastern Orthodoxy, not only refers to God's actions to bring about the world's salvation and redemption, but to ''all'' of God's dealings with, and interactions with, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Letter Of The Law
The letter of the law and the spirit of the law are two possible ways to regard rules, or laws. To obey the letter of the law is to follow the literal reading of the words of the law, whereas following the spirit of the law means enacting the intent behind the law. Although it is usual to follow both the letter and the spirit, the two are commonly referenced when they are in opposition. "Law" originally referred to legislative statute, but in the idiom may refer to any kind of rule. Intentionally following the letter of the law but not the spirit may be accomplished through exploiting technicalities, loopholes, and ambiguous language. Rules as written (RAW) versus rules as intended (RAI) is a similar expression originating from the tabletop role-playing game community. Legal research Violating the perceived intention of the law has been found to affect people's judgments of culpability above and beyond violations of the letter of the law such that (1) a person can violate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Canon Law
The canon law of the Eastern Orthodox Church consists of the ecclesiastical regulations recognised by the authorities of the Eastern Orthodox Church, together with the discipline, study, and practice of Eastern Orthodox jurisprudence. In the Eastern Orthodox Church, canon law is a behavioural standard that aims to apply dogma to practical situations in the daily life of Eastern Orthodox Christians. Unlike the canon law of the Roman Catholic Church, Eastern Orthodox canon law is corrective rather than prescriptive, which means it is formulated in response to certain questions, challenges, or situations. Eastern Orthodox canon law is the formalised part of the divine law, and ultimately aims to promote the "spiritual perfection" of church members. The canon law of the Eastern Orthodox Church is uncodified; its corpus has never been organised or harmonised into a formal code of ecclesiastical law. Consequently, some canons of Eastern Orthodoxy contradict each other, such as thos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Economy (religion)
In the Eastern Orthodox Church, in Eastern and Latin Catholic churches, and in the teaching of the Church Fathers which undergirds the theology of those communions, economy or oeconomy ( gr, οἰκονομία, ''oikonomia'') has several meanings. The basic meaning of the word is "handling" or "disposition" or "management" of a thing, or more literally "housekeeping", usually assuming or implying ''good'' or ''prudent'' handling (as opposed to ''poor'' handling) of the matter at hand. In short, ''economia'' is a discretionary deviation from the letter of the law in order to adhere to the spirit of the law and charity. This is in contrast to legalism, or ''akribia'' ( gr, ακριβεια), which is strict adherence to the letter of the law of the church. Eastern Orthodoxy Divine economy The divine economy, in Eastern Orthodoxy, not only refers to God's actions to bring about the world's salvation and redemption, but to ''all'' of God's dealings with, and interactions with, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penance
Penance is any act or a set of actions done out of Repentance (theology), repentance for Christian views on sin, sins committed, as well as an alternate name for the Catholic Church, Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicanism, Anglicans and Methodism, Methodists, in which it is a Sacrament, rite, as well as among other Protestants. The word ''penance'' derives from Old French and Latin ''paenitentia'', both of which derive from the same root meaning repentance, the desire to be Forgiveness, forgiven (in English see contrition). Penance and repentance, similar in their derivation and original sense, have come to symbolize conflicting views of the essence of repentance, arising from the controversy as to the respective merits of Faith in Christianity, "faith" and "good works". Word derivations occur in many languages. According to dictionary definitions, the primary mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Repentance
Repentance is reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of guilt, a promise or intent not to repeat the offense, an attempt to make restitution for the wrong, or in some way ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antinomianism
Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term has both religious and secular meanings. In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. The distinction between antinomian and other Christian views on moral law is that antinomians believe that obedience to the law is motivated by an internal principle flowing from belief rather than from any external compulsion. John Eaton, a leader in the antinomian underground during the 1630s, interpreted Revelation 12:1 with a quote recorded by Giles Firmin: ''"I saw a Woman Clothed with the Sun'' hat is, the Church Clothed with the righteousness of Christ, to her Jus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legalism (theology)
In Christian theology, ''legalism'' (or nomism) is a pejorative term applied to the idea that "by doing good works or by obeying the law, a person earns and merits salvation." The ''Encyclopedia of Christianity in the United States'' defines ''legalism'' as a pejorative descriptor for "the direct or indirect attachment of behaviors, disciplines, and practices to the belief in order to achieve salvation and right standing before God", emphasizing a need "to perform certain deeds in order to gain salvation" (works).Benjamin Espinoza,Legalism in ''Encyclopedia of Christianity in the United States'', eds. George Thomas Kurian & Mark A. Lamport (Rowman & Littlefield, 2016), p. 1338. Additionally, ''legalism'' pejoratively refers to the view that Christians should not engage in social practices perceived as contrary to a Christian witness, such as gambling, dancing, consuming alcohol, enjoying secular entertainment, or wearing immodest clothing; abstinence from these things is found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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