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Akmal Al-Din Al-Babarti
Akmal al-Din al-Babarti ( ar, أكمل الدين البابرتي), was a Hanafi scholar, jurist, scholastic Maturidi theologian, mufassir (Quranic exegete), muhaddis (Hadith scholar), grammarian (nahawi), an eloquent orator, and prolific author with more than 40 works to his name. He was praised by several famous scholars, including Ibn Hajar al-'Asqalani, Al-Suyuti, Al-Maqrizi, Ibn Qutlubugha, Ibn Taghribirdi, Ibn al-Hinna'i, Muhammad ibn Iyas, Ibn al-'Imad al-Hanbali, and Abd al-Hayy al-Lucknawi, and the Sultan Barquq was honoring him. Teachers After studying in Aleppo, he moved to Cairo in 740 A.H. (1340 A.D.) where he studied with Shams al-Din al-Isfahani (d. 749/1348), Qawam al-Din al-Kaki (d. 749/1348), Abu Hayyan al-Andalusi (d. 745/1344), Ibn 'Abd al-Hadi (d. 744/1343) and other renowned scholars. He was appointed as professor in Cairo in the khanqah of the Amir Sayf al-Din Shaykhu/Shaykhun al-Nasiri (also al-'Umari), who was originally a member of the househol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Golden Age
The Islamic Golden Age was a period of cultural, economic, and scientific flourishing in the history of Islam, traditionally dated from the 8th century to the 14th century. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, the world's largest city by then, where Muslim scholars and polymaths from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the known world's classical knowledge into Aramaic and Arabic. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the Siege of Baghdad in 1258. A few scholars date the end of the golden age around 1350 linking with the Timurid Renaissance, while several modern historians and scholars place the end of the Islamic Golden Age as late as the end of 15th to 16th centuries meeting with the I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-Fiqh
Principles of Islamic jurisprudence, also known as ''uṣūl al-fiqh'' ( ar, أصول الفقه, lit. roots of fiqh), are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mufassir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and Suf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shams Al-Din Al-Fanari
Mulla Shams ad-Din Muhammad ibn Hamzah al-Fanari (Arabic: محمد بن حمزة الفناري, Turkish: Şemseddin Mehmed Fenari), 1350–1431,Alan Godlas, Molla Fanari and the Misbah al-Uns: The Commentator and The Perfect Man, ''International Symposium On Molla Fanari 4–6 December 2009 Bursa Proceedings'', p. 31. was an Ottoman logician, Islamic theologian, Islamic legal scholar, and mystical philosopher of the school of Ibn ʿArabī. Biography Fanari's family history and his birthplace are not well known. His ''nasab'', 'Fanari', has been explained in different ways in the sources. It has variously been related to a town in Transoxiana, to a town near Bursa in Anatolia and to his father's profession as a lamp maker.Aydın, İ.H. (2005). Molla Fenari. in ''İslam Ansiklopedisi'' (Vol. 30, pp. 245-247). Türkiye Diyanet Vakfı. He studied under Mevlânâ Alâuddîn Esved, Cemâleddîn Aksarâyî, Hamîduddîn-i Kayserî. He traveled to Egypt, which was then under the rule o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Sharif Al-Jurjani
Ali ibn Mohammed al-Jurjani (1339–1414) (Persian ) was a Persian encyclopedic writer and traditionalist theologian. He is referred to as "al-Sayyid al-Sharif" in sources due to his alleged descent from Ali ibn Abi Taleb. He was born in the village of Ṭāḡu near Astarabad in Gorgan (hence the ''nisba'' "Jurjani"), and became a professor in Shiraz. When this city was plundered by Timur in 1387, he moved to Samarkand, but returned to Shiraz in 1405, and remained there until his death. The author of more than fifty books,Kifayat Ullah, ''Al-Kashshaf: Al-Zamakhshari's Mu'tazilite Exegesis of the Qur'an'', Walter de Gruyter GmbH & Co KG (2017), p. 40 of his thirty-one extant works, many being commentaries on other works, one of the best known is the ''Taʿrīfāt'' (تعريفات "Definitions"), which was edited by G Flügel (Leipzig, 1845), published also in Constantinople (1837), Cairo (1866, etc.), and St Petersburg (1897). See also * List of people from Gorgan {{unreferen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hayyan Al-Gharnati
Abū Ḥayyān Athīr ad-Dīn al-Gharnāṭī ( ar, أَبُو حَيَّان أَثِير ٱلدِّين ٱلْغَرْنَاطِيّ, November 1256 – July 1344 CE / 654 - 745 AH), whose full name is Muḥammad ibn Yūsuf bin ‘Alī ibn Yūsuf ibn Hayyān ( ar, مُحَمَّد ٱبْن يُوسُف ٱبْن عَلِيّ ٱبْن يُوسُف ٱبْن حَيَّان), sometimes called Ibn Hayyan, was a celebrated commentator on the Quran and foremost Arabic grammarian of his era.S. Glazer,Abu Ḥayyān At̲h̲īr al-Dīn Muḥammad b. Yūsuf al-G̲h̲arnāṭī Encyclopaedia of Islam, Second Edition. Brill Online, 2012. Reference. 29 December 2012.Alexander D. Knysh, ''Ibn Arabi in the Later Islamic Tradition''. Pg. 168. State University of New York Press: Albany, 1999. His magnum opus ''Tafsir al-Bahr al-Muhit'' (Explanation of the Ocean) is the most important reference on Qur'anic expressions and the issues of grammar, vocabulary, etymology and the transcriber-copyists of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Mansur Al-Maturidi
Abū Manṣūr Muḥammad b. Muḥammad b. Maḥmūd al-Ḥanafī al-Māturīdī al-Samarḳandī ( fa, أبو منصور محمد بن محمد بن محمود الماتریدي السمرقندي الحنفي; 853–944 CE), often referred to as Abū Manṣūr al-Māturīdī for short, or reverently referred to as Imām al-Māturīdī by Sunnī Muslims, was a Persian Muslim scholar of Ḥanafī jurisprudence, scriptural exegete, reformer (''mujaddid''), and scholastic theologian (''mutakallim''), renowned for being the eponymous founder of the Māturīdī school of Islamic theology, which became the dominant Sunnī school of Islamic theology in Central Asia, and later enjoyed a preeminent status as the theological school of choice for both the Ottoman Empire and the Mughal Empire. He was from a place called Māturīd or Māturīt in Samarqand (today Uzbekistan), and was known during his lifetime as ''Shaykh al-Islām'' and ''Imām al-Hudā'' ("Leader of Right Guidance") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hanifa
Nuʿmān ibn Thābit ibn Zūṭā ibn Marzubān ( ar, نعمان بن ثابت بن زوطا بن مرزبان; –767), commonly known by his '' kunya'' Abū Ḥanīfa ( ar, أبو حنيفة), or reverently as Imam Abū Ḥanīfa by Sunni Muslims, was a Persian Sunni Muslim theologian and juristPakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. who became the eponymous founder of the Hanafi school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition, predominates in Central Asia, Afghanistan, Iran (until the 16th century), Balkans, Russia, Chechnya, Pakistan, Bangladesh, Muslims in India, Turkey, and some parts of the Arab world. Some followers call him ''al-Imām al-Aʿẓam'' ("The Greatest Imam") and ''Sirāj al-Aʾimma'' ("The Lamp of the Imams") in Sunni Islam. Born to a Muslim family in Kufa, Abu Hanifa is known to have travelled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rhetoric
Rhetoric () is the art of persuasion, which along with grammar and logic (or dialectic), is one of the three ancient arts of discourse. Rhetoric aims to study the techniques writers or speakers utilize to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Morphology (linguistics)
In linguistics, morphology () is the study of words, how they are formed, and their relationship to other words in the same language. It analyzes the structure of words and parts of words such as stems, root words, prefixes, and suffixes. Morphology also looks at parts of speech, intonation and stress, and the ways context can change a word's pronunciation and meaning. Morphology differs from morphological typology, which is the classification of languages based on their use of words, and lexicology, which is the study of words and how they make up a language's vocabulary. While words, along with clitics, are generally accepted as being the smallest units of syntax, in most languages, if not all, many words can be related to other words by rules that collectively describe the grammar for that language. For example, English speakers recognize that the words ''dog'' and ''dogs'' are closely related, differentiated only by the plurality morpheme "-s", only found bound to noun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Literature
Arabic literature ( ar, الأدب العربي / ALA-LC: ''al-Adab al-‘Arabī'') is the writing, both as prose and poetry, produced by writers in the Arabic language. The Arabic word used for literature is '' Adab'', which is derived from a meaning of etiquette, and which implies politeness, culture and enrichment. Arabic literature emerged in the 5th century with only fragments of the written language appearing before then. The Qur'an, widely regarded as the finest piece of literature in the Arabic language, would have the greatest lasting effect on Arab culture and its literature. Arabic literature flourished during the Islamic Golden Age, but has remained vibrant to the present day, with poets and prose-writers across the Arab world, as well as in the Arab diaspora, achieving increasing success. History ''Jahili'' is the literature of the pre-Islamic period referred to as ''al-Jahiliyyah'', or "the time of ignorance". In pre-Islamic Arabia, markets such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Grammar
Arabic grammar or Arabic language sciences ( ar, النحو العربي ' or ar, عُلُوم اللغَة العَرَبِيَّة ') is the grammar of the Arabic language. Arabic is a Semitic language and its grammar has many similarities with the grammar of other Semitic languages. Classical Arabic and Modern Standard Arabic have largely the same grammar; colloquial spoken varieties of Arabic can vary in different ways. The largest differences between classical and colloquial Arabic are the loss of morphological markings of grammatical case; changes in word order, an overall shift towards a more analytic morphosyntax, the loss of the previous system of grammatical mood, along with the evolution of a new system; the loss of the inflected passive voice, except in a few relict varieties; restriction in the use of the dual number and (for most varieties) the loss of the feminine plural. Many Arabic dialects, Maghrebi Arabic in particular also have significant vowel shifts and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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