Akintoye
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Akintoye
Akitoye (died September 2, 1853), sometimes wrongly referred to as Akintoye, reigned twice as Oba of Lagos; first, from 1841 to 1845, and a second time, from 1851 to 1853. His father was Oba Ologun Kutere and his siblings were Obas Osinlokun and Adele Ajosun, Adele. Ascendancy Oba Oluwole was killed in 1841 when lighting triggered an explosion at the Oba's place. Kingmakers would have invited Prince Kosoko to become Oba but his whereabouts were unknown. Further, a feud between Eletu Odibo and Kosoko prevented the Eletu from ensuring that Kosoko would be king. Consequently, Akitoye (Kosoko's uncle and younger brother to Osinlokun) was installed as Oba of Lagos. Madam Tinubu, the powerful merchant and slave trader who was previously married to Adele, supported Akitoye, her brother-in-law's installation as Oba over that of Kosoko. Akitoye's ouster by Kosoko In an attempt at reconciliation (met with fierce resistance from chiefs, not least Eletu Odibo) with his nephew, Oba Akitoye ...
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Yoruba Monarchs
The Yoruba people (, , ) are a West African ethnic group that mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 42 million people in Africa, are a few hundred thousand outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 21% of the country's population according to CIA estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers. In Africa, the Yoruba are contiguous with the Yoruboid Itsekiri to the south-east in the northwest Niger Delta, Bariba to the northwest in Benin and Nigeria, the Nupe to the north, and the Ebira to the northeast in central Nigeria. To th ...
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Treaty Between Great Britain And Lagos, 1 January 1852
The Treaty Between Great Britain and Lagos, 1 January 1852 was an agreement between Great Britain (represented by Commodore Henry William Bruce, Commander of the British Navy's West Africa Station and John Beecroft, British Consul in the Bights of Benin and Biafra) and Oba Akitoye, the newly installed Oba of Lagos. The treaty was signed following British victory during the Reduction of Lagos. British anti-slavery measures and naval bombardment of Lagos in 1851 In Britain's early 19th century fight against the Trans Atlantic Slave Trade, its West Africa Squadron, or Preventative Squadron as it was also known, continued to pursue Portuguese, American, French, and Cuban slave ships and to impose anti-slavery treaties with West African coastal chiefs with so much doggedness that they created a strong presence along the West African coast from Sierra Leone all the way to the Niger Delta (today's Nigeria) and as far south as Congo. In 1849, Britain appointed John Beecroft Consul of t ...
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History Of Lagos
Lagos is the largest and former capital city of Nigeria and the largest city in Africa in terms of population with about 15.3 million people living in it. It is also the 4th largest economy in Africa. Location Lagos is in Lagos State in South-Western Nigeria. It is bounded on the west by the Republic of Benin, to the north and east by Ogun State with the Atlantic Ocean providing a coastline on the south. Lagos is made up of a collection of islands surrounded by creeks that fringe the mouth of the Lagos lagoon on the southwest. It is separated from the Atlantic Ocean by a stretch of loosely connected barrier islands and sand spits. Historical names ''Lagos'' means "lakes" in Portuguese, the language of the first Europeans to arrive at the land already long inhabited by the Awori which belonged to the Yoruba people. To the Awori, the area was initially known as "''Oko''". Later on, the Kingdom of Benin dubbed the local settlement "''Eko''", before the Portuguese would refer to it as ...
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Eyo Festival
The Eyo Festival, otherwise known as the Adamu Orisha Play, is a Yoruba festival unique to Lagos, Nigeria. In modern times, it is presented by the people of Lagos as a tourist event and due to its history, is traditionally performed on Lagos Island. Eyo The word "Eyo" also refers to the costumed dancers, known as the '' masquerades ''that come out during the festival. The origins of this observance are found in the inner workings of the secret societies of Lagos. Back in the day, the Eyo festival was held to escort the soul of a departed Lagos King or Chief and to usher in a new king. It is widely believed that the play is one of the manifestations of the customary African revelry that serves as the forerunner of the modern carnival in Brazil. On Eyo Day, the main highway in the heart of the city (from the end of Carter Bridge to Tinubu Square) is closed to traffic, allowing for procession from Idumota to the Iga Idunganran palace. The white-clad Eyo masquerades represent the spir ...
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Kosoko
Kosoko (died 1872) was a member of the Ologun Kutere Lagos Royal Family who reigned as Oba of Lagos from 1845 to 1851. His father was Oba Osinlokun and his siblings were Idewu Ojulari (who was Oba from 1829 to 1834/35), Olufunmi, Odunsi, Ladega, Ogunbambi, Akinsanya, Ogunjobi, Akimosa, Ibiyemi, Adebajo, Matimoju, Adeniyi, Isiyemi, Igbalu, Oresanya, and Idewu-Ojulari. Ascendancy Kosoko's ascendancy to the Obaship of Lagos in 1845 was predated by a series of dramatic events. Rift between the Osinlokun and Adele lines When Oba Ologun Kutere died (between 1800 and 1805), a succession struggle ensued between his older son (Osinlokun) and his younger and preferred son (Adele). Though the kingship was not determined by birth order but by Kingmakers and consultation of the Ifa Oracle, Osinlokun and his followers mounted opposition to Adele's kingship. Adele's reign was then cut short in 1819 by his older brother, Osinlokun, in 1819, forcing Adele to exile to Badagry where he assumed ...
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Jean Herskovits
Jean Frances Herskovits (May 20, 1935 – February 5, 2019) was a research professor of history at the State University of New York at Purchase specializing in African (particularly Nigerian) history and politics. Herskovits taught at Brown University, Swarthmore College, City College of the City University of New York and Columbia University. She held a D. Phil. in African history from Oxford University. Early life and education Jean Frances Herskovits was born in Evanston, Illinois, on May 20, 1935, to anthropologists Melville J. Herskovits and Frances Shapiro Herskovits. She received her Bachelor of Arts degree from Swarthmore College in 1956, and her PhD from Oxford University in 1960, writing her dissertation on freed slaves who returned to Africa and the Lagos Colony. Career Jean Herskovits taught at Brown University, Swarthmore College, The City College of New York, and Columbia University. She was a professor at the State University of New York, Purchase, since 1977. He ...
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Burials In Lagos State
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Humans have been burying their dead since shortly after the origin of the species. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life. Methods of burial may be heavily ritualized and can include natural burial (sometimes called "green burial"); embalming or mummification; and the use of containers for the dead, such as shrouds, coffins, grave liners, and bur ...
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People Of Colonial Nigeria
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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19th Century In Lagos
19 (nineteen) is the natural number following 18 and preceding 20. It is a prime number. Mathematics 19 is the eighth prime number, and forms a sexy prime with 13, a twin prime with 17, and a cousin prime with 23. It is the third full reptend prime, the fifth central trinomial coefficient, and the seventh Mersenne prime exponent. It is also the second Keith number, and more specifically the first Keith prime. * 19 is the maximum number of fourth powers needed to sum up to any natural number, and in the context of Waring's problem, 19 is the fourth value of g(k). * The sum of the squares of the first 19 primes is divisible by 19. *19 is the sixth Heegner number. 67 and 163, respectively the 19th and 38th prime numbers, are the two largest Heegner numbers, of nine total. * 19 is the third centered triangular number as well as the third centered hexagonal number. : The 19th triangular number is 190, equivalently the sum of the first 19 non-zero integers, that is also ...
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Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ...
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Nigerian Royalty
Nigerian traditional rulers often derive their titles from the rulers of independent states or communities that existed before the formation of modern Nigeria. Although they do not have formal political power, in many cases they continue to command respect from their people and have considerable influence in their community. Though their bearers usually maintain the monarchical styles and titles of their sovereign ancestors, both their independent activities and their relations with the central and regional governments of Nigeria are closer in substance to those of the high nobility of old Europe than to those of actual reigning monarchs. Cited here is a list of traditional rulers in Nigeria. Pre-colonial period Modern Nigeria encompasses lands traditionally occupied by highly diverse ethnic groups with very different languages and traditions. In broad terms, the southeast was occupied mainly by Igbo, the Niger Delta by Edo and Igbo related people, the southwest by Yoruba an ...
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People From Lagos
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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