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Ahmad Ibn Al-Khasib Al-Jarjara'i
Abu al-'Abbas Ahmad ibn al-Khasib al-Jarjara'i ( ar, أبو العباس أحمد بن الخصيب الجرجرائي; died c. 879) was a civil officer of the Abbasid Caliphate in the mid-9th century, serving as vizier (Arabic: ''wazir'') during the caliphate of al-Muntasir (r. 861–862). A major figure in the first year of the period known as the Anarchy at Samarra, his career at the caliphal court came to an end when he was forced into exile in mid-862. Biography Ahmad was the son of al-Khasib ibn 'Abd al-Hamid, a finance officer in Egypt during the reign of Harun al-Rashid (r. 786–809). Early in Ahmad's career, he entered the service of the Turkic general Ashinas, becoming the latter's secretary (''katib''). In 838 he is mentioned as assisting Ashinas in thwarting a plot by several military officers to assassinate the caliph al-Mu'tasim (r. 833–842) during the Amorion campaign. During the reign of al-Wathiq (r. 842–847), he was one of the targets of a general crackd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emirate Of Crete
The Emirate of Crete ( ar, إقريطش, Iqrīṭish or , ''Iqrīṭiya''; gr, Κρήτη, Krētē) was an Islamic state that existed on the Mediterranean island of Crete from the late 820s to the reconquest of the island by the Byzantine Empire in 961. Although the emirate recognized the suzerainty of the Abbasid Caliphate and maintained close ties with Tulunid Egypt, it was ''de facto'' independent. A group of Andalusian exiles led by Abu Hafs Umar al-Iqritishi conquered Crete in either 824 or 827/828, and established an independent Islamic state. The Byzantines launched a campaign that took most of the island back in 842-43 under Theoktistos, but the reconquest was not completed and would soon be reversed. Later attempts by the Byzantine Empire to recover the island failed, and for the approximately 135 years of its existence, the emirate was one of the major foes of Byzantium. Crete commanded the sea lanes of the Eastern Mediterranean and functioned as a forward base and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gold Dinar
The gold dinar ( ar, ﺩﻳﻨﺎﺭ ذهبي) is an Islamic medieval gold coin first issued in AH 77 (696–697 CE) by Caliph Abd al-Malik ibn Marwan. The weight of the dinar is 1 mithqal (). The word ''dinar'' comes from the Latin word denarius, which was a silver coin. The name "dinar" is also used for Sasanid, Kushan, and Kidarite gold coins, though it is not known what the contemporary name was. The first dinars were issued by the Umayyad Caliphate. Under the dynasties that followed the use of the dinar spread from Islamic Spain to Central Asia. Background Although there was a dictum that the Byzantine solidus was not to be used outside of the Byzantine empire, there was some trade that involved these coins which then did not get re-minted by the emperors minting operations, and quickly became worn. Towards the end of the 7th century CE, Arabic copies of solidi – dinars issued by the caliph Abd al-Malik (685–705 CE), who had access to supplies o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawla
Mawlā ( ar, مَوْلَى, plural ''mawālī'' ()), is a polysemous Arabic word, whose meaning varied in different periods and contexts.A.J. Wensinck, Encyclopedia of Islam 2nd ed, Brill. "Mawlā", vol. 6, p. 874. Before the Islamic prophet Muhammad, the term originally applied to any form of tribal association. In the Quran and hadiths it is used in a number of senses, including 'Lord', 'guardian', 'trustee', and 'helper'. After Muhammad's death, this institution was adapted by the Umayyad dynasty to incorporate new converts to Islam into Arab-Muslim society and the word ''mawali'' gained currency as an appellation for converted non-Arab Muslims in the early Islamic caliphates. Etymology The word ''mawla'' is derived from the root ''w-l-y'' , meaning "to be close to", "to be friends with", or "to have power over". ''Mawla'' can have reciprocal meanings, depending on whether it is used in the active or passive voice: "master" or "slave/freedman", "patron" or "client ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bugha Al-Sharabi
Bugha al-Sharabi ("Bugha the Cupbearer"), also known as Bugha al-Saghir ("Bugha the Younger") to distinguish him from his unrelated contemporary Bugha the Elder, was a senior Turkic military leader in the mid-9th century Abbasid Caliphate. He served under Caliph al-Mutawakkil (r. 847–861) in Azerbaijan, but later led the conspiracy among the Turkic troops who killed the caliph. Closely allied to another Turkic officer, Wasif, Bugha held power at court under the caliphs al-Muntasir (r. 861–862) and al-Musta'in (r. 862–866), during the "Anarchy at Samarra". He fell into disgrace under al-Mu'tazz Abū ʿAbd Allāh Muḥammad ibn Jaʿfar ( ar, أبو عبد الله محمد بن جعفر; 847 – 16 July 869), better known by his regnal title al-Muʿtazz bi-ʾllāh (, "He who is strengthened by God") was the Abbasid caliph from 866 to 869 ... (r. 866–869), however, who resented both his influence and his role in the murder of al-Mutawakkil, his father. In 868, Bugha was i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bugha Al-Kabir
Bugha al-Kabir (), also known as Bugha al-Turki (), was a 9th-century Khazar general who served the Abbasid Caliphate. He was of Khazar origin, and was acquired along with his sons as a military slave (''ghulam'') by al-Mu'tasim in 819/820.Gordon (2001), p. 19 He is first mentioned in 825, and then again in 835, when he led reinforcements in the fight against the Khurramite rebels of Babak Khorramdin. Bugha also participated in Mu'tasim's Amorium campaign in 838, where he led the rearguard, and later served as the Caliph's chamberlain.Pipes (1981), pp. 155–156 In 844/845, he suppressed a revolt of the Bedouin tribes of central Arabia.Sourdel (1960), p. 1287 Next he played an important role in crushing the Armenian revolt of 850–855: in 852 he was entrusted by the Caliph al-Mutawakkil with its suppression. Setting out from his base at Diyar Bakr, he first focused on the southern half of Armenia, i.e. the regions of Vaspurakan and Lake Van, before moving north to Dvin, Iberia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utamish
Abu Musa Utamish ( ar, اوتامش، اتامش) (died June 6, 863) was a Turkic military officer of the Abbasid Caliphate. He played an important role in the first years of the period known as the Anarchy at Samarra, during which he rapidly became one of the most powerful officials in the government. He was appointed as vizier upon the caliph al-Musta'in's ascension in 862, but was assassinated after approximately a year in office. Biography Utamish was born in Iraq, the son of a man named Khatrakin; he may also have been a nephew of Bugha al-Kabir. He appears during the reign of al-Wathiq (r. 842–847) as one of the caliph's ''ghilman''. At some point he was attached to the service of al-Muntasir, the eldest son and heir of al-Mutawakkil (r. 847–861). Utamish eventually established a strong relationship with the young prince, and was known as "''sahib'' al-Muntasir." According to al-Mas'udi, Utamish was instrumental in al-Muntasir's attempts to win over the loyalty of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-ʿAwāṣim
''Al-ʿAwāṣim'' ( ar, العواصم, "the defences, fortifications"; sing. ''al-ʿāṣimah'', , "protectress") was the Arabic term used to refer to the Muslim side of the frontier zone between the Byzantine Empire and the Umayyad and Abbasid Caliphates in Cilicia, northern Syria and Upper Mesopotamia. It was established in the early 8th century, once the first wave of the Muslim conquests ebbed, and lasted until the mid-10th century, when it was overrun by the Byzantine advance. It comprised the forward marches, comprising a chain of fortified strongholds, known as ''al-thughūr'' (; sing. ''al-thagr'', , "cleft, opening"), and the rear or inner regions of the frontier zone, which was known as ''al-ʿawāṣim'' proper. On the Byzantine side, the Muslim marches were mirrored by the institution of the '' kleisourai'' districts and the ''akritai'' border guards. The term ''thughūr'' was also used in the marches of al-Andalus and Mawara al-Nahr, and survived in historical par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capture Of Faruriyyah
The Capture of Faruriyyah in 862 was a military campaign conducted by the Abbasid Caliphate against the Byzantine (Eastern Roman) Empire. Planned during the short caliphate of al-Muntasir (r. 861–862), it was commanded by the Turkish general Wasif, and was intended to strike against Byzantine defensive positions in southern Anatolia. Originally envisioned as a major multi-year operation, the campaign was cut short in the aftermath of the death of al-Muntasir, and only scored a minor success with the capture of the fortress of Faruriyyah. Background Al-Muntasir became caliph on December 11, 861, after his father al-Mutawakkil was assassinated by members of his Turkish guard. Although he was suspected of being involved in the plot to kill al-Mutawakkil, he was able to quickly take control of affairs in the capital city of Samarra and receive the oath of allegiance from the leading men of the state. Al-Muntasir's sudden elevation to the caliphate served to benefit several of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wasif Al-Turki
Wasif al-Turki ( ar, وصيف التركي) (died October 29, 867) was a Turkic general in the service of the Abbasid Caliphate. He played a central role in the events that followed the assassination of al-Mutawakkil in 861, known as the Anarchy at Samarra. During this period he and his ally Bugha al-Sharabi were often in effective control of affairs in the capital, and were responsible for the downfall of several caliphs and rival officials. After Wasif was killed in 867, his position was inherited by his son Salih. Early life Wasif was originally a slave ( ''ghulam'') and was owned by the Nu'man family in Baghdad, where he worked as an armorer. At some point he was purchased by the future caliph al-Mu'tasim (r. 833–842), and he soon rose to prominence as a member of the Abbasids' new Turkish corps. When al-Mu'tasim decided to move his capital to Samarra in 836, Wasif and his followers were settled in the new city, having received land allotments adjacent to al-Hayr. In 838 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Jarir Al-Tabari
( ar, أبو جعفر محمد بن جرير بن يزيد الطبري), more commonly known as al-Ṭabarī (), was a Muslim historian and scholar from Amol, Tabaristan. Among the most prominent figures of the Islamic Golden Age, al-Tabari is known for his historical works and his expertise in Qur'anic exegesis (), but he has also been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He wrote works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. His most influential and best known works are his Quranic commentary, known in Arabic as , and his historical chronicle called '' History of the Prophets and Kings'' (), often referred to as ("al-Tabari's History"). Al-Tabari followed the Shafi'i madhhab for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understanding ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mu'ayyad
Ibrahim ibn Jaʽfar al-Mutawakkil ( ar, ابراهيم بن جعفر المتوكل; died 866), better known by his ''laqab'' al-Mu'ayyad (, was an Abbasid prince, the third son of the Abbasid caliph al-Mutawakkil, and brother of al-Muntasir and al-Mu'tazz, who both would eventually become caliphs as well. Life Al-Mu'ayyad was the son of Al-Mutawakkil and his concubine, Ishaq. She was an Andulasian, and was one of his favorites. She was the mother of his sons Ibrahim al-Mu'ayyad and Abu Ahmad (the future al-Muwaffaq). The caliph al-Mutawakkil had created a plan of succession that would allow his sons to inherit the caliphate after his death; he would be succeeded first by his eldest son, al-Muntasir, then by al-Mu'tazz and third by al-Mu'ayyad. In 860, al-Mutawakkil had named his three sons heirs and seemed to favour al-Muntasir. However, this appeared to change and al-Muntasir feared his father was going to move against him. With the implicit support of the Turkic faction of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mu'tazz
Abū ʿAbd Allāh Muḥammad ibn Jaʿfar ( ar, أبو عبد الله محمد بن جعفر; 847 – 16 July 869), better known by his regnal title al-Muʿtazz bi-ʾllāh (, "He who is strengthened by God") was the Abbasid caliph from 866 to 869, during a period of extreme internal instability within the Abbasid Caliphate, known as the "Anarchy at Samarra". Originally named as the second in line of three heirs of his father al-Mutawakkil, al-Mu'tazz was forced to renounce his rights after the accession of his brother al-Muntasir, and was thrown in prison as a dangerous rival during the reign of his cousin al-Musta'in. He was released and raised to the caliphate in January 866, during the civil war between al-Musta'in and the Turkish military of Samarra. Al-Mu'tazz was capable and determined to reassert the authority of the caliph over the Turkish military, but had only limited success. Aided by the vizier Ahmad ibn Isra'il, he managed to remove and kill the leading Turkish genera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
