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Adisvaraswamy Jain Temple, Thanjavur
Adisvaraswamy Jain Temple is a Jain temple dedicated to the deity Jain, located at Karanthattankudi in Thanjavur in Thanjavur District, Tamil Nadu, India Other Jain Temples This temple is situated at Karanthattankudi (also known as Karunthittaikkudi) near Thanjavur. There are also Jain temples in Bhagawan Chandraprabha Jain Temple, Kumbakonam, Kumbakonam, Mallinathaswamy Jain Temple, Mannargudi, Mannargudi, Deepanayakaswamy Jain Temple, Deepankudi, Deepankudi and other places in Tamil Nadu.மயிலை சீனி வேங்கடசாமி, சமணமும் தமிழும்,திருநெல்வேலி தென்னிந்திய சைவசித்தாந்த நூற்பதிப்புக்கழகம் லிட், சென்னை, மூன்றாம் பதிப்பு 2000 Structure of the temple The temple has Garbhagriha, sanctum sanctorum, Gopuram, Rajagopura, artha mandapa, front mandapa and maha mandapa. In f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism In Tamil Nadu
Jainism has an extensive history in the Indian state of Tamil Nadu, although practiced by a minority of Tamils in contemporary times. According to the 2011 India Census, Jains represent 0.12% of the total population of Tamil Nadu, and are of the Digambara sect. Tamil Jains are primarily concentrated in northern Tamil Nadu, in the districts of Madurai, Viluppuram, Kanchipuram, Vellore, Tiruvannamalai, Cuddalore and Thanjavur. History Early Tamil-Brahmi inscriptions in Tamil Nadu dated to the 3rd century BCE and describe the livelihoods of Tamil Jains. The oldest known Tamil kings were recorded to follow the Jain religion which makes Jainism, the second oldest religion in Tamil Nadu. Inscriptions dating back to 8th century CE were found in Tiruchirappalli narrating the presence of Jain monks in the region. The Kalabhra dynasty, who were patrons of Jainism, ruled over the entire ancient Tamil country in the 3rd–7th century CE. Pallavas followed Hinduism but al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tijara Jain Temple
Tijara Jain Temple is a digambar Jain temple dedicated to Chandraprabha. The temple is located in the hill town Tijara, in the Alwar district of Rajasthan, India. It is an ''Atishaya Kshetra'' (English: Place where Miracles happen). It is from Alwar and from Delhi. The location is a '' tirtha'' (pilgrimage site) for the Jains and a tourist attraction. History The temple was established in 1956 following the recovery of an idol of Chandraprabha on 16 August 1956. In 1972, another idol chandraprabhu in the lotus position was discovered. The white stone idol was retrieved from underground, reinforcing the belief that this place was once a ''Dehra'', a place where Jain idols are worshipped. After the setting up of the Jain temple, the place has regained its former importance as a pilgrimage centre. Main temple and idol The mulnayak of the temple is a white marble idol of ''Chandraprabhu'', the eighth ''tirthankara'', in lotus position. According to the inscription, the idol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism And Non-creationism
According to Jain doctrine, the universe and its constituents—soul, matter, space, time, and principles of motion—have always existed. Jainism does not support belief in a creator deity. All the constituents and actions are governed by universal natural laws. It is not possible to create matter out of nothing and hence the sum total of matter in the universe remains the same (similar to law of conservation of mass). Jain texts claim that the universe consists of ''jiva'' (life force or souls) and ''ajiva'' (lifeless objects). The soul of each living being is unique and uncreated and has existed during beginningless time. The Jain theory of causation holds that a cause and its effect are always identical in nature and hence a conscious and immaterial entity like God cannot create a material entity like the universe. Furthermore, according to the Jain concept of divinity, any soul who destroys its ''karmas'' and desires achieves liberation ( ''nirvana''). A soul who destroys ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Jainism
In Jainism, godliness is said to be the inherent quality of every soul. This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of infinite bliss, infinite knowledge ('' kevala jnana''), infinite power and infinite perception are regarded as God in Jainism. Jainism rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe but rather have souls called devas and devis who have reached heaven for their merits and deeds, who influence the universe for a fixed time until they themselves get reincarnated to achieve and continue the cycle of enlightenment. According to Jain doctrine, the universe and its constituents (soul, matter, space, time, and principles of motion) have always existed. All the constituents and actions are governed by universal natural laws and perfect soul, an immaterial entity cannot create or affect a material entity like the universe. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihant (Jainism)
''Arihant'' ( pka, arihant, italic=yes, sa, अरिहन्त, lit=conqueror) is a jiva (soul) who has conquered inner passions such as attachment, anger, pride and greed. Having destroyed four inimical karmas, they realize pure self. ''Arihants'' are also called ''kevalins'' (omniscient beings) as they possess '' kevala jnana'' (pure infinite knowledge). An ''arihant'' is also called a ''jina'' ("victor"). At the end of their life, ''arihants'' destroy remaining ''karmas'' and attain ''moksha'' (liberation) and become ''siddhas''. ''Arihantas'' have a body while ''siddhas'' are bodiless pure spirit. The Ṇamōkāra mantra, the fundamental prayer dedicated to ''Pañca-Parameṣṭhi'' (five supreme beings), begins with ''Ṇamō arihantāṇaṁ'', "obeisance to the arihants". ''Kevalins'' - omniscient beings - are said to be of two kinds # ''Tirthankara kevalī'': 24 human spiritual guides who after attaining omniscience teach the path to salvation. # ''Sāmānya ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshaya Tritiya
Akshaya Tritiya, also known as Akti or Akha Teej, is an annual Hindu and Jain spring festival. It falls on the third ''tithi'' (lunar day) of the bright half (''Shukla Paksha'') of the month of Vaisakha. It is regionally observed as an auspicious day by Hindus and Jains in India, Gupte 1994, p. 5 it signifies the "third day of unending prosperity". Meaning In Sanskrit, the word ''akshaya'' (अक्षय) means "never decreasing" in the sense of "prosperity, hope, joy, success", while ''tritiya'' means "third phase of the moon". It is named after the third lunar day of the spring month of Vaisakha in the Hindu calendar, when it is observed. Hindu tradition Akshaya Tritiya is considered auspicious by Hindus and Jains in many regions of India for new ventures, marriages, expensive investments such as gold or other property, and any new beginnings. It is also a day of remembrance for the loved ones who have died. The day is regionally significant for women, married or unmarri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Navagraha
Navagraha are nine heavenly bodies and deities that influence human life on Earth according to Hinduism and Hindu astrology. The term is derived from ''nava'' ( sa, नव "nine") and ''graha'' ( sa, ग्रह "planet, seizing, laying hold of, holding"). Note that the Earth, Uranus, Neptune and Pluto are excluded from the Navagraha,. However, the Sun is part of the Navagraha. In astrology, the term ''planet'' originally applied only to the five planets visible to the naked eye and excluded Earth. The term was later broadened, particularly in the Middle Ages, to include the sun and the moon (sometimes referred to as "lights"), making a total of seven planets. The seven days of the week in the Hindu calendar also correspond with the seven classical planets, and are named accordingly in most languages of the Indian subcontinent. Most Hindu temples around the world have a designated place dedicated to Navagraha worship. Planets, celestial bodies and lunar nodes Carnatic music ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmavati (Jainism)
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Parshvanatha, Pārśvanātha, the twenty-third Jain tirthankara, tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. She is a yakshi (attendant goddess) of Parshwanatha. Jain Biography There is another pair of souls of a nāga and Nāga, nāginī who were saved by Parshwanath while being burnt alive in a log of wood by the tapas kamath, and who were subsequently reborn as Indra (Dharanendra in particular) and Padmavati (different from sashan devi) after their death. According to the Jainism, Jain tradition, Padmavati and her husband Dharanendra protected Lord Parshvanatha when he was harassed by Meghmali. After Padmavati rescued Parshvanatha grew subsequently powerful in to yakshi, a powerful tantric deity and surpassed other snake goddess ''Vairotya''. Legacy Worship Goddess Padmavati along with Ambika (Jainism), Ambika, Chakreshvar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jwalamalini
Jwalamalini or ( sa, ज्वालामालिनी, kan, ಜ್ವಾಲಾಮಾಲಿನೀ) is the Yakshini (guardian spirit) of the Eighth Tirthankara, Shri Bhagwan Chandraprabhu in Jainism and was one of the most widely invoked Yakshinis in Karnataka during the early medieval period. Etymology and origin ' refers to ''the glow of fire'', ' implies ''one of bears the garlands (of)''. A well known historical text Jwalamalini Kalpa was composed by Jain Acharya Indranandi in 939 AD in Manyakheta during the rule of Rashtrakuta Krishnaraj. It was inspired by and older and complex text written by Helacharya before him, who had vanquished a Brahma-Rakshasa by invoking Jwalamalini. Jwalamalini also appears in various Puranas, the Vayu Purana associates her with Shiva, the Brahmanda Purana and the Matsya Purana associate her with Shakti. Jwalamailni in Jain Mythology Jain literature also recognize her as or the fire goddess. Her iconic forms depict her with flames issu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kunthunatha
Kunthunath was the seventeenth Tirthankara, sixth Chakravartin and twelfth Kamadeva of the present half time cycle, Avasarpini. According to Jain beliefs, he became a siddha, liberated soul which has destroyed all of its karma. Kunthunatha was born to King Surya (Sura) and Queen Shridevi at Hastinapur in the Ikshvaku dynasty on the fourteenth day of the Vaishakh Krishna month of the Indian calendar. Etymology ''Kunthu'' means heap of Jewels. Life According to the Jain belief, he was born in 27,695,000 BC, Like all other Chakravartin, he also conquered all the lands and went to write his name on the foothills of mountains. Seeing the names of other Chakravartin already there, he saw his ambitions dwarfed. He then renounced his throne and became an ascetic for penance. At an age of 95,000 years he liberated his soul and attained Moksha on Mount Shikharji. Famous Temple * Prachin Bada Mandir, Hastinapur, Uttar Pradesh * Ganigitti Jain temple, Hampi * Kunthunath Temple at Jaisal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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