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Adh-Dhariyat
Adh-Dhariyat ( ar, الذاريات, ; The Winnowing Winds) is the 51st chapter (''surah'') of the Qur'an with 60 verses (''ayat''). It mentions Abraham in Islam, Abraham, Noah in Islam, Noah, and the day of judgment, and reiterates the essential Quranic message. Structure According to Angelika Neuwirth's literary analysis, as related through Carl Ernst, sura 51, like many early Meccan suras, consists of a tripartite structure: I, 1– 23; II, 24– 46; III, 47– 60. These three sections can be seen in a 2016 translation, The Clear Quran, which breaks the entire Quran into smaller thematic sections. The sura can be further broken down as follows: * Rider oaths (9 verses) and end-times with double portraits (14 verses), including four thematic sections in the Clear Quran entitled, "Judgement is inevitable", "Warning to the Deniers", "Good News for the Devout", and "God's Signs in creation".The Clear Quran, Mustafa Khattab 2016 * The discourse of guests of Abraham (14 verses) an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tur
At-Tur ( ar, الطور, ; The Mount) is the 52nd chapter (''sūrah'') of the Quran with 49 verses ('' ayat''). The surah opens with the oath of the Allah swearing by the Mount, which some believe is Mount Sinai, where the Tawrat was revealed to Musa. The chapter takes its name from "the mount" (''ṭūr'') mentioned in verse 1. The surah addresses many of the arguments put to the Prophet by the disbelievers of Mecca (verse 29 ff.). The bliss that will be enjoyed by the believers is contrasted to the torments of Hell, and the Prophet is urged to bide his time, to continue to deliver his message, and to wait with confidence for God's judgement. God swears by, among other things, Mount Sinai, that the Day of Judgement The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, ... is inevit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qaf (sura)
Qaf ( ar, ق, the letter ''qāf''), is the 50th chapter (''sūrah'') of the Qur'an with 45 verses ('' āyāt''). The name is taken from the single discrete Quranic " mysterious letter" qāf that opens the chapter. It is the beginning of the ''Hizb al-Mufassal'', the seventh and the last portion (''manzil''). Concepts which "Qaf" deals with the Resurrection and the Day of Judgement. Summary *1 Q. The letter ''qāf'' *2-3 The unbelievers wonder at the doctrine of the resurrection *4-5 Talks about the resurrection raising up to Allah and effect of disbelief in Truth *6-11 God’s works a proof of his power to raise the dead *12-14 The Quraish warned by the fate of other nations who rejected their prophets *15 God not so exhausted by the creation that he cannot raise the dead *16 God is nearer to man than his jugular vein Q50:16 ''We are closer to them than (their) jugular vein'' (Translation (2015) by Dr. Mustafa KhattabHuzaima Bukhari Opinion, Daily Times 12 December 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oaths In Islam
Traditionally an oath (from Anglo-Saxon ', also called plight) is either a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who conscientiously object to making sacred oaths is to give an affirmation instead. Nowadays, even when there is no notion of sanctity involved, certain promises said out loud in ceremonial or juridical purpose are referred to as oaths. "To swear" is a verb used to describe the taking of an oath, to making a solemn vow. Etymology The word come from Anglo-Saxon ' judicial swearing, solemn appeal to deity in witness of truth or a promise," from Proto-Germanic '' *aiþaz'' (source also of Old Norse eiðr, Swedish ed, Old Saxon, Old Frisian eth, Middle Dutch eet, Dutch eed, German Eid, Gothic aiþs "oath"), from PIE *oi-to- "an oath" (source also of Old Irish oeth "oath"). Common to Celtic and Germanic, possibly a loan-word from one to the other, but the history is obscure and it may ultimatel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). Sale was also author of ''The General Dictionary'', in ten volumes, folio. Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 November 1736. Sale was buried at St Clement Danes in London. His family consisted of a wife and five children. The Quran In 1734, Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genie
Jinn ( ar, , ') – also romanized as djinn or anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are invisible creatures in early pre-Islamic Arabian religious systems and later in Islamic mythology and theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn parallel to humans, also subject to God's judgment and afterlife. The Quran condemns the pre-Islamic Arabian practise of worshipping the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Flood In Islam
The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is the Hebrew version of the universal flood myth. It tells of God's decision to return the universe to its pre- creation state of watery chaos and remake it through the microcosm of Noah's ark. The Book of Genesis was probably composed around the 5th century BCE, although some scholars believe that Primeval history (chapters 1–11), including the flood narrative, may have been composed and added as late as the 3rd century BCE. It draws on two sources, called the Priestly source and the non-Priestly or Yahwist, and although many of its details are contradictory, the story forms a unified whole. A global flood as described in this myth is inconsistent with the physical findings of geology, paleontology, and the global distribution of species. A branch of creationism known as flood geology is a pseudoscientific attempt to argue that such a global flood actually occurred. Some Christians have preferred to in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thamúd
The Thamud ( ar, ثَمُوْد, translit=Ṯamūd) were an ancient Arabian tribe or tribal confederation that occupied the northwestern Arabian peninsula between the late-eighth century BCE, when they are attested in Assyrian sources, and the fifth century CE, when they served as Roman auxiliaries. The Kingdom of Thamud was the first existing kingdom on the Arabian peninsula, according to Assyrian and Roman sources. Arabian tradition holds that the Thamud kingdom was destroyed by God. It had no written law, but the tribal leader played the role of ruler. The Thamud are mentioned in contemporary Mesopotamian, Classical, and Arabian sources, including in inscriptions in a temple erected in the 160s for the god ʾlhʾ, by the Thamud themselves. It is possible that multiple unrelated groups took on the name of Thamud; they probably spoke Old Arabic. The Thamud are not specially connected to the Thamudic scripts, an aggregate term for understudied writing systems of Ancient Arabia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharaoh In Islam
In Islam, Mūsā ibn ʿImrān ( ar, , ), is an important prophet and messenger of God and is the most frequently mentioned individual in the Quran, with his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet.Annabel Keeler, "Moses from a Muslim Perspective", in: Solomon, Norman; Harries, Richard; Winter, Tim (eds.)''Abraham's Muslims in conversation'', T&T Clark Publ. (2005), pp. 55–66. Moses is one of the most important prophets and messengers of Islam. According to the Quran, Musa was born to an Israelite family. In his childhood, he is put in a basket which flows towards Nile, and eventually Musa is discovered by Pharaoh's () wife Asiya, who makes Musa as her adopted son. After reaching adulthood, Musa then resides in Midian, before departing for Egypt again to threaten the Pharaoh. During his prophethood, Musa is said to have performed many miracles, and is also reported to have personally talked to God, who bes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sodom And Gomorrah
Sodom and Gomorrah () were two legendary biblical cities destroyed by God for their wickedness. Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28). They are mentioned frequently in the prophets and the New Testament as symbols of human wickedness and divine retribution, and the Quran also contains a version of the story about the two cities. The legend of their destruction may have originated as an attempt to explain the remains of third-millennium Bronze Age cities in the region, and subsequent Late Bronze Age collapse. Etymology The etymology of the names ''Sodom'' and ''Gomorrah'' is uncertain, and scholars disagree about them. They are known in Hebrew as hbo, , Səḏōm, label=none and hbo, , 'Ămōrā, label=none. In the Septuagint, these became grc, Σόδομα, Sódoma, label=none and grc, Γόμορρᾰ, Gómorrha, label=none; the Hebrew ghayn was absorbed by ayin sometime after the Septuagin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Martin - Sodom And Gomorrah
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope John ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surah
A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah ('' Al-Kawthar'') has only three verses while the longest (''Al-Baqara'') contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan. This classification is only approximate in regard to the location of revelation; any chapter revealed after migration of Muhammad to Medina (''Hijrah'') is termed Medinan and any revealed before that event is termed Meccan. The Meccan chapters generally deal with faith and scenes of the Hereafter while the Medinan chapters are more concerned with organizing the social life of the nascent M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Clear Quran
Mustafa Khattab is a Canadian–Egyptian Muslim scholar, author, youth mentor, public speaker, imam, and university chaplain. He holds a professional ijâzah in the Ḥafṣ style of recitation. He is known for his translation of the Quran in "The Clear Quran" series. Career He is a Canadian-Egyptian authority on interpreting the Quran. He was a member of the first team that translated the Ramadan night prayers (Tarawîḥ) live from the Sacred Mosque in Mecca and the Prophet's Mosque in Medina (2002-2005). Dr. Khattab memorized the entire Quran at a young age, and later obtained a professional ijâzah in the Ḥafṣ style of recitation with a chain of narrators going all the way to Muḥammad. He received his PhD, M.A., and B.A. in Islamic Studies in English with Honors from Al-Azhar University's Faculty of Languages & Translation. He lectured on Islam at Clemson University (OLLI Program, 2009–2010), held the position of Lecturer at Al-Azhar University for over a decade sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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