Acta Fratrum Arvalium
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Acta Fratrum Arvalium
The ''Acta Arvalia'' were the recorded protocols of the Arval Brothers ''(Arvales fratres)'', a priestly brotherhood ('' sodalitas'') of ancient Roman religion. The ''acta'' were inscribed in marble tablets fastened to the walls of the Temple of Dea Dia, goddess of the grove, near the present borough of the Magliana Vecchia, between the right bank of the Tiber and the hill Monte delle Piche. The oldest of the protocols are evidence of early Latin. They are mentioned by Varro. "The transcription of the records of this priesthood onto stone provided possibly the biggest coherent complex of inscriptions of the Roman ancient world," Jörg Rüpke has observed. The ''acta'' document routine rituals and special occasions, the ''vota'' of participating members, the name of the place where sacrifices occurred, and specific dates. They are an important source for ancient Roman prosopography and a useful one for the study of Rome's distinctive archaic religious traditions. Actual liturgi ...
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Arval Brethren
In ancient Roman religion, the Arval Brethren ( la, Fratres Arvales, "Brothers of the Fields") or Arval Brothers were a body of priests who offered annual sacrifices to the Lares and gods to guarantee good harvests. Inscriptions provide evidence of their oaths, rituals and sacrifices. Origin Roman legend held that the priestly college was originated by Romulus, first king of Rome, who took the place of a dead son of his nurse Acca Laurentia, and formed the priesthood with the remaining eleven sons. They were also connected originally with the Sabine priesthood of ''Sodales Titii'' who were probably originally their counterpart among the Sabines. Thus, it can be inferred that they existed before the founding of the city.Aulus Gellius VII 7, 7; Pliny XVII 2, 6. There is further proof of the high antiquity of the college in the verbal forms of the song with which, down to late times, a part of the ceremonies was accompanied, and which is still preserved. They persisted to the impe ...
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Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ...
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Grammatical Gender
In linguistics, grammatical gender system is a specific form of noun class system, where nouns are assigned with gender categories that are often not related to their real-world qualities. In languages with grammatical gender, most or all nouns inherently carry one value of the grammatical category called ''gender''; the values present in a given language (of which there are usually two or three) are called the ''genders'' of that language. Whereas some authors use the term "grammatical gender" as a synonym of "noun class", others use different definitions for each; many authors prefer "noun classes" when none of the inflections in a language relate to sex. Gender systems are used in approximately one half of the world's languages. According to one definition: "Genders are classes of nouns reflected in the behaviour of associated words." Overview Languages with grammatical gender usually have two to four different genders, but some are attested with up to 20. #Gender contras ...
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Numen
Numen (plural numina) is a Latin term for "divinity", "divine presence", or "divine will." The Latin authors defined it as follows:For a more extensive account, refer to Cicero writes of a "divine mind" (''divina mens''), a god "whose numen everything obeys," and a "divine power" (''vis divina'') "which pervades the lives of men." It causes the motions and cries of birds during augury. In Virgil's recounting of the blinding of the one-eyed giant, Polyphemus, from the Odyssey, in his Aeneid, he has Odysseus and his men first "ask for the assistance of the great numina" (''magna precati numina''). Reviewing public opinion of Augustus on the day of his funeral, the historian Tacitus reports that some thought "no honor was left to the gods" when he "established the cult of himself" (''se ... coli vellet'') "with temples and the effigies of numina" (''effigie numinum''). Pliny the younger in a letter to Paternus raves about the "power," the "dignity," and "the majesty;" in short, the ...
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Hendrik Wagenvoort
Hendrik Wagenvoort (23 August 1886 – 15 January 1976) was a Dutch classical scholar. He was professor of Latin at the University of Groningen and Utrecht University and published extensively on subjects relating to the Latin language and Roman religion. Biography Wagenvoort was born in Minnertsga on 23 August 1886. He began studying classics at Utrecht University in 1904 and took his doctoral degree in 1911. His dissertation was called ''De Horatii quae dicuntur Odis Romanis'' and dealt with Horace's so called Roman Odes. After a year of further studies in Göttingen and Rome he began teaching Latin at gymnasiums, from 1912 to 1919 in Arnhem and from 1919 to 1924 in The Hague. In 1924 he became professor of Latin language and literature at the University of Groningen and during the following years he directed his efforts at examining Religion in the late Roman Republic and the early Imperial Rome. He moved to Utrecht in 1930 to succeed Pieter Helbert Damsté (who directed W ...
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Passive Verb
A passive voice construction is a grammatical voice construction that is found in many languages. In a clause with passive voice, the grammatical subject expresses the ''theme'' or ''patient'' of the main verb – that is, the person or thing that undergoes the action or has its state changed. This contrasts with active voice, in which the subject has the agent role. For example, in the passive sentence "The tree was pulled down", the subject (''the tree'') denotes the patient rather than the agent of the action. In contrast, the sentences "Someone pulled down the tree" and "The tree is down" are active sentences. Typically, in passive clauses, what is usually expressed by the object (or sometimes another argument) of the verb is now expressed by the subject, while what is usually expressed by the subject is either omitted or is indicated by some adjunct of the clause. Thus, turning an active sense of a verb into a passive sense is a valence-decreasing process ("detransitivizi ...
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Agent Noun
In linguistics, an agent noun (in Latin, ) is a word that is derived from another word denoting an action, and that identifies an entity that does that action. For example, "driver" is an agent noun formed from the verb "drive". Usually, ''derived'' in the above definition has the strict sense attached to it in morphology, that is the derivation takes as an input a lexeme (an abstract unit of morphological analysis) and produces a new lexeme. However, the classification of morphemes into derivational morphemes (see word formation) and inflectional ones is not generally a straightforward theoretical question, and different authors can make different decisions as to the general theoretical principles of the classification as well as to the actual classification of morphemes presented in a grammar of some language (for example, of the agent noun-forming morpheme). Words related to agent noun An agentive suffix or agentive prefix is commonly used to form an agent noun from a verb. ...
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Active Verb
A dynamic or fientive verb is a verb that shows continued or progressive action on the part of the subject. This is the opposite of a stative verb. Overview Actions denoted by dynamic verbs have duration. They occur over a span of time. This time span may or may not have a defined endpoint, and may or may not yet have occurred. These distinctions lead to various forms related to tense and aspect. For example, a dynamic verb may be said to have a durative aspect if there is not a defined endpoint or a punctual aspect if there is a defined endpoint. Examples of dynamic verbs in English are 'to run', 'to hit', 'to intervene', 'to savour' and 'to go'. A striking feature of modern English is its limited use of the simple present tense of dynamic verbs. Generally, the tense is required to express an action taking place in the present (I am going). The simple present usually refers to a habitual action (I go every day), a general rule (water runs downhill), a future action in som ...
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Theonym
A theonym (from Greek ''theos'' (Θεός), "god"'','' attached to ''onoma'' (ὄνομα), "name") is the proper name of a deity. Theonymy, the study of divine proper names, is a branch of onomastics (the study of the etymology, history, and use of proper names.); it helps develop an understanding of the function and societal views of particular gods and may help understand the origins of a society's language. Analysis of theonyms has been useful in understanding the connections of Indo-European languages, and possibly their religion. In all languages, the analysis of the possible etymological origin of a theonym can serve as basis for theories of its historical origin. Metaphysical and mystical meanings are also discerned in theonyms, as in Kabbalah. Theonyms can also appear as all or part of a name for a human, animal, thing or place. See also * -onym * Theo * Theology * Thealogy, similar origin as above, but female instead * God (word) * Names of God * Nomenclature * Ono ...
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List Of Roman Deities
The Roman deities most widely known today are those the Romans identified with Greek counterparts (see ''interpretatio graeca''), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. An extensive al ...
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Indigitamenta
In ancient Roman religion, the ''indigitamenta'' were lists of deities kept by the College of Pontiffs to assure that the correct divine names were invoked for public prayers. These lists or books probably described the nature of the various deities who might be called on under particular circumstances, with specifics about the sequence of invocation. The earliest ''indigitamenta'', like many other aspects of Roman religion, were attributed to Numa Pompilius, second king of Rome. Sources The books of the Pontiffs are known only through scattered passages preserved throughout Latin literature. Varro is assumed to have drawn on direct knowledge of the lists in writing his now-fragmentary theological books, which were used as a reference by the Church Fathers for their mocking catalogues of minor deities. As William Warde Fowler noted, the good Fathers tumbled the whole collection about sadly in their search for material for their mockery, having no historical or scientific object in ...
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Wilhelm Heinrich Roscher
Wilhelm Heinrich Roscher (12 February 1845, in Göttingen – 9 March 1923, in Dresden) was a German classical scholar. He specialized in studies of Greek and Roman mythology. He received his education at the Universities of Göttingen and Leipzig, obtaining his PhD in 1868. While at Leipzig, from encouragement by Friedrich Ritschl, he along with fellow students Wilhelm Wisser, Richard Arnold and Friedrich Nietzsche, formed a student philological association in December 1865. Since 1871 he taught classes at the ''Fürstenschule'' in Meissen, and from 1882, served as vice-principal at the gymnasium in Wurzen. In 1894 he was appointed school rector. After his retirement in 1905 he lived and worked in Dresden. During his career, he travelled extensively in Europe, his research trips taking him to Italy, France, Dalmatia, Montenegro, Greece and Asia Minor. The economist Wilhelm Georg Friedrich Roscher (1817–1894) was his father. Written works He is best known for his lexicon, t ...
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