Achomawi Traditional Narratives
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Achomawi Traditional Narratives
Achomawi traditional narratives include myths, legends, tales, and oral histories preserved by the Achomawi people of the Pit River basin of Northeastern California. Achomawi oral literature reflects the group's position at the junction of cultural influences from central California, the Great Basin, the Plateau, and the Northwest Coast regions of aboriginal North America. See also * Traditional narratives (Native California) Achomawi narratives * Angulo, Jaime de, and Lucy S. Freeland. 1931. "Two Achumawi Tales". ''Journal of American Folklore'' 44:125-136. (Collected from Mary Martin.) * Curtis, Edward S. 1907-1930. ''The North American Indian''. 20 vols. Plimpton Press, Norwood, Massachusetts. (Creation myth collected from Henry Wool, vol. 13, pp. 206-210.) * Dixon, Roland B. 1905. "The Mythology of the Shasta-Achomawi". ''American Anthropologist'' 7:607-612. (Comparative notes.) * Dixon, Roland B. 1908. "Achomawi and Atsugewi Tales". ''Journal of American Folklore'' 21:159-177. ...
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Achomawi
Achomawi (also Achumawi, Ajumawi and Ahjumawi), are the northerly nine (out of eleven) bands of the Pit River tribe of Palaihnihan Native Americans who live in what is now northeastern California in the United States. These 5 autonomous bands (also called "tribelets") of the Pit River Indians historically spoke slightly different dialects of one common language, and the other two bands spoke dialects of a related language, called Atsugewi. The name "Achomawi" means river people and properly applies to the band which historically inhabited the Fall River Valley and the Pit River from the south end of Big Valley Mountains, westerly to Pit River Falls. The nine bands of Achumawi lived on both sides of the Pit River from its origin at Goose Lake to Montgomery Creek, and the two bands of Atsugewi lived south of the Pit River on creeks tributary to it in the Hat Creek valley and Dixie Valley. Population Achomawi speaking territories reached from Big Bend to Goose Lake. This land ...
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Pit River
The Pit River is a major river draining from northeastern California into the state's Central Valley. The Pit, the Klamath and the Columbia are the only three rivers in the U.S. that cross the Cascade Range. The longest tributary of the Sacramento River, it contributes as much as eighty percent of their combined water volume into the Shasta Lake reservoir; the junction of their Shasta Lake arms is northeast of Shasta Dam. The main stem of the Pit River is long, and some water in the system flows to the Sacramento River measuring from the Pit River's longest source. The Pit River drains a sparsely populated volcanic highlands area in Modoc County's Warner Mountains, passing through the south end of the Cascade Range in a deep canyon northeast of Redding. The river is so named because of the semi-subterranean permanent winter homes and large 'sweat houses' that the Pit River Tribe dug, and their pit traps for game that came to water at the river. The river is a popular ...
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Traditional Narratives (Native California)
The traditional narratives of Native California are the folklore and mythology of the native people of California. For many historic nations of California, there is only a fragmentary record of their traditions. Spanish missions in California from the 18th century Christianized many of these traditions, and the remaining groups were mostly assimilated to US culture by the early 20th century. While there are sparse records from the 18th century, most material was collected during the 19th and the early 20th centuries. Ethnolinguistically, most of the native peoples of California can be categorized into three large groups, Penutian, Hokan and Uto-Aztecan. Of these traditions, one of the best attested and most notable in US mainstream culture is Hopi mythology, the Hopi being a Pueblo people speaking a language of the Uto-Aztecan family. History of studies A few versions of Native California traditional narratives were written down by Franciscan missionaries, notably Jerónimo ...
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Jeremiah Curtin
Jeremiah Curtin (6 September 1835 – 14 December 1906) was an American ethnographer, folklorist, and translator. Curtin had an abiding interest in languages and was conversant with several. From 1883 to 1891 he was employed by the Bureau of American Ethnology as a field researcher documenting the customs and mythologies of various Native American tribes. He and his wife, Alma Cardell Curtin, traveled extensively, collecting ethnological information, from the Modocs of the Pacific Northwest to the Buryats of Siberia. They made several trips to Ireland, visited the Aran Islands, and, with the aid of interpreters, collected folklore in southwest Munster and other Gaelic-speaking regions. Curtin compiled one of the first accurate collections of Irish folk material, and was an important source for W. B. Yeats. Curtin is known for several collections of Irish folktales. He also translated into English Henryk Sienkiewicz's ''Quo Vadis'' and other novels and stories by the Pole. Life ...
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Edward S
Edward is an English given name. It is derived from the Anglo-Saxon name ''Ēadweard'', composed of the elements '' ēad'' "wealth, fortune; prosperous" and '' weard'' "guardian, protector”. History The name Edward was very popular in Anglo-Saxon England, but the rule of the Norman and Plantagenet dynasties had effectively ended its use amongst the upper classes. The popularity of the name was revived when Henry III named his firstborn son, the future Edward I, as part of his efforts to promote a cult around Edward the Confessor, for whom Henry had a deep admiration. Variant forms The name has been adopted in the Iberian peninsula since the 15th century, due to Edward, King of Portugal, whose mother was English. The Spanish/Portuguese forms of the name are Eduardo and Duarte. Other variant forms include French Édouard, Italian Edoardo and Odoardo, German, Dutch, Czech and Romanian Eduard and Scandinavian Edvard. Short forms include Ed, Eddy, Eddie, Ted, Teddy and Ned. ...
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