Accia Gens
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Accia Gens
The gens Accia was a Ancient Rome, Roman family during the late Roman Republic, Republic. The gens is known primarily from two individuals, Lucius Accius, a tragic poet of the second century BC, and Titus Accius, best known for his prosecution of Aulus Cluentius Habitus in Cicero, Cicero's oration ''Pro Cluentio''. Other Accii are known from inscriptions. Origin The most famous members of this gens, Lucius and Titus Accius, were from the town of Pisaurum, although it is not known whether or how they were related. Pisaurum was founded as a Roman colonia (Roman), colonia in the Ager Gallicus in 184 BC. This region had been settled by the Senones during the fourth century BC, and was later divided between Umbria and Cisalpine Gaul, with Pisaurum being included in Umbria. Pisaurum itself is not mentioned as a city prior to its establishment as a Roman colony. Its earliest inhabitants were Romans, but early sources describe the natives of this area as Picentes, among whom there were ...
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Ancient Rome
In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC), Roman Republic (509–27 BC) and Roman Empire (27 BC–476 AD) until the fall of the western empire. Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian Peninsula, assimilated the Greek culture of southern Italy ( Magna Grecia) and the Etruscan culture and acquired an Empire that took in much of Europe and the lands and peoples surrounding the Mediterranean Sea. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly 20% of t ...
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Gauls
The Gauls ( la, Galli; grc, Γαλάται, ''Galátai'') were a group of Celtic peoples of mainland Europe in the Iron Age and the Roman period (roughly 5th century BC to 5th century AD). Their homeland was known as Gaul (''Gallia''). They spoke Gaulish, a continental Celtic language. The Gauls emerged around the 5th century BC as bearers of La Tène culture north and west of the Alps. By the 4th century BC, they were spread over much of what is now France, Belgium, Switzerland, Southern Germany, Austria, and the Czech Republic, by virtue of controlling the trade routes along the river systems of the Rhône, Seine, Rhine, and Danube. They reached the peak of their power in the 3rd century BC. During the 4th and 3rd centuries BC, the Gauls expanded into Northern Italy ( Cisalpine Gaul), leading to the Roman–Gallic wars, and into the Balkans, leading to war with the Greeks. These latter Gauls eventually settled in Anatolia, becoming known as Galatians. After the ...
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Equites
The ''equites'' (; literally "horse-" or "cavalrymen", though sometimes referred to as "knights" in English) constituted the second of the property-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an ''eques'' (). Description During the Roman kingdom and the first century of the Roman Republic, legionary cavalry was recruited exclusively from the ranks of the patricians, who were expected to provide six ''centuriae'' of cavalry (300 horses for each consular legion). Around 400BC, 12 more ''centuriae'' of cavalry were established and these included non-patricians (plebeians). Around 300 BC the Samnite Wars obliged Rome to double the normal annual military levy from two to four legions, doubling the cavalry levy from 600 to 1,200 horses. Legionary cavalry started to recruit wealthier citizens from outside the 18 ''centuriae''. These new recruits came from the first class of commoners in the Centuriate Assembly orga ...
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Aeschylus
Aeschylus (, ; grc-gre, Αἰσχύλος ; c. 525/524 – c. 456/455 BC) was an ancient Greek tragedian, and is often described as the father of tragedy. Academic knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is largely based on inferences made from reading his surviving plays. According to Aristotle, he expanded the number of characters in the theatre and allowed conflict among them. Formerly, characters interacted only with the chorus.The remnant of a commemorative inscription, dated to the 3rd century BC, lists four, possibly eight, dramatic poets (probably including Choerilus, Phrynichus, and Pratinas) who had won tragic victories at the Dionysia before Aeschylus had. Thespis was traditionally regarded the inventor of tragedy. According to another tradition, tragedy was established in Athens in the late 530s BC, but that may simply reflect an absence of records. Major innovations in dramatic form, credited to Aeschylus by Aristotle ...
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Freedman
A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, enslaved people were freed by manumission (granted freedom by their captor-owners), emancipation (granted freedom as part of a larger group), or self-purchase. A fugitive slave is a person who escaped enslavement by fleeing. Ancient Rome Rome differed from Greek city-states in allowing freed slaves to become plebeian citizens. The act of freeing a slave was called ''manumissio'', from ''manus'', "hand" (in the sense of holding or possessing something), and ''missio'', the act of releasing. After manumission, a slave who had belonged to a Roman citizen enjoyed not only passive freedom from ownership, but active political freedom ''(libertas)'', including the right to vote. A slave who had acquired ''libertas'' was known as a ''libertus'' ("freed person", feminine ''liberta'') in relation to his former master, who was called his or her patron ''( ...
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Spurius (praenomen)
Spurius () is a Latin ''praenomen'', or personal name, which was used primarily during the period of the Roman Republic, and which fell into disuse in imperial times. It was used by both patrician and plebeian families, and gave rise to the patronymic ''gens Spurilia''. The feminine form is ''Spuria''. The name was originally abbreviated S., as it was the most common praenomen beginning with that letter; but, as it grew less common, it was sometimes abbreviated Sp. For most of the Roman Republic, Spurius was about the ninth most-common praenomen. Although used by a minority of families, it was favored by many, including the ''gentes Carvilia, Cassia, Furia, Nautia, Papiria, Postumia, Servilia'', and ''Veturia''. It was most common during the early centuries of the Republic, and gradually declined in popularity until it all but disappeared during the 1st century AD. Origin and meaning of the name The actual meaning of Spurius is unproven. The name was used by the Etruscans in the fo ...
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Numerius (praenomen)
Numerius ( , ) is a Latin praenomen, or personal name, usually abbreviated N. The name was never especially common, but was used throughout the period of the Roman Republic, and into imperial times. The feminine form is Numeria.Kajava, ''Roman Female Praenomina'', p. 49, 110 ''ff'', 119. The praenomen also gave rise to the patronymic gens Numeria.''Dictionary of Greek and Roman Biography and Mythology'', vol. II, p. 1214 (" Numerius"). Although ''Numerius'' was occasionally used by patrician gentes, such as the Furii and the Valerii, the only patrician family to use the name regularly was the gens Fabia. Festus relates the story of how ''Numerius'' was introduced to the family after a survivor of the Battle of the Cremera married a daughter of Numerius Otacilius of Maleventum.Chase, p. 138. The name was used more widely amongst the plebeians and in the countryside, and was relatively common in southern Italy. In Roman law, the name ''Numerius Negidius'' was used to refer to ...
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Gnaeus (praenomen)
Gnaeus ( , ) is a Latin ''praenomen'', or personal name, which was common throughout the period of the Roman Republic, and well into imperial times. The feminine form is ''Gnaea''. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gens Naevia''. The name was regularly abbreviated Cn., based on the archaic spelling, ''Cnaeus'', dating from the period before the letters "C" and "G" were differentiated. For most of Roman history, Gnaeus was one of the ten most common praenomina, being less common than ''Titus'', the sixth most common praenomen, and comparable in frequency to ''Aulus'', '' Spurius'', and ''Sextus''. Although the name was used by a minority of families at Rome, it was favored by a number of prominent ''gentes'', including the Cornelii, Domitii, Manlii, and Servilii. The name gradually became less common in imperial times. Origin and meaning According to Festus, the praenomen Gnaeus originally referred to a birthmark, whi ...
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Quintus (praenomen)
Quintus () is a Latin praenomen, or personal name, which was common throughout all periods of Roman history. It was used by both patrician and plebeian families, and gave rise to the patronymic gentes Quinctia and Quinctilia. The feminine form is ''Quinta''. The name was regularly abbreviated Q.''Dictionary of Greek & Roman Biography & Mythology'' Throughout Roman history, Quintus was one of the most common praenomina, generally occupying fourth or fifth place, behind ''Lucius'', ''Gaius'', and '' Marcus'', and occurring about as frequently as '' Publius''. Although many families did not use the name at all, it was particularly favored by others. The name continued to be used after the collapse of Roman civil institutions in the fifth and sixth centuries, and has survived to the present day.''Realencyclopädie der Classischen Altertumswissenschaft'' Origin and meaning Quintus is the Latin word for "fifth", and it falls into a class of similar praenomina including the masculine ...
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Publius (praenomen)
Publius is a Latin ''praenomen'', or personal name. It was used by both patrician and plebeian families, and was very common at all periods of Roman history. It gave rise to the patronymic '' gens Publilia'', and perhaps also '' gens Publicia''. The feminine form is ''Publia''. The name was regularly abbreviated P.''Dictionary of Greek & Roman Biography & Mythology''''Realencyclopädie der Classischen Altertumswissenschaft''Mika Kajava, ''Roman Female Praenomina: Studies in the Nomenclature of Roman Women'' (1994) Throughout Roman history, Publius was one of the most frequently-used praenomina, typically occupying fourth or fifth place, behind ''Lucius'', ''Gaius'', and ''Marcus'', and occurring with about the same frequency as ''Quintus''. The feminine form, ''Publia'', was also quite common, and is found in numerous inscriptions as late as the 3rd century, and perhaps beyond. Origin and meaning of the name Publius is thought to derive from the same root as ''populus'' and ''pub ...
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Titus (praenomen)
Titus ( , ) is a Latin ''praenomen'', or personal name, and was one of the most common names throughout Roman history. For most of Roman history, Titus was the sixth most common praenomen, following ''Lucius, Gaius, Marcus, Publius'', and ''Quintus''. While not used by every family, it was widely used by all social classes including both patricians and plebeians and was a favorite of many families and gave rise to the patronymic '' gens Titia''. It was regularly abbreviated T. and the feminine form was ''Tita'' or ''Titia''. The name survived the Roman Empire, and has continued to be used, in various forms, into modern times. Origin and meaning The original meaning of Titus is obscure, but it was widely believed to have come to Rome during the time of Romulus, the founder and first king of Rome. Early in his reign, a war with the Sabines ended with the migration of a great many Sabine families to Rome, and Titus Tatius, king of the Sabine town of Cures, becoming co-regent with Ro ...
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Marcus (praenomen)
Marcus () is a Latin '' praenomen'', or personal name, which was one of the most common names throughout Roman history. The feminine form is ''Marca'' or ''Marcia''. The praenomen was used by both patrician and plebeian families, and gave rise to the patronymic '' gens Marcia'', as well as the ''cognomen Marcellus''. It was regularly abbreviated M.''Dictionary of Greek & Roman Biography & Mythology''''Realencyclopädie der Classischen Altertumswissenschaft''Mika Kajava, ''Roman Female Praenomina: Studies in the Nomenclature of Roman Women'' (1994) At all periods of Roman history, Marcus was the third-most popular praenomen, trailing only ''Lucius'' and ''Gaius''. Although many prominent families did not use it, it was a favorite of countless others. The name survived the Roman Empire and has continued to be used, in various forms, into modern times. Origin and meaning of the name The praenomen Marcus is generally conceded to be derived from the name of the god Mars. It has been pr ...
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