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Acacius Of Seleucia-Ctesiphon
Acacius was Catholicos of Seleucia-Ctesiphon and Patriarch of the Church of the East from 485 to 496. His tenure was marked by internal christological and ecclesiological disputes. He struggled to prevent the Church of the East from aligning itself with the 'Nestorian' doctrine espoused by the metropolitan Barsauma of Nisibis. He is included in the traditional list of patriarchs of the Church of the East. Historical sources Brief accounts of Acacius's reign are given in the ''Ecclesiastical Chronicle'' of the Jacobite writer Bar Hebraeus (''floruit'' 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), Amr (fourteenth-century) and Sliba (fourteenth-century). His life is also covered in the ''Chronicle of Seert''. Acacius's patriarchate Acacius played a key role in the events that led to the takeover of the Church of the East by the Nestorians in the last two decades of the fifth century. A moderate churchman, he was appointed patriarch in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babowai
Babowai (also Babaeus or Mar Babwahi) (died 484) was Catholicos of Seleucia-Ctesiphon and Patriarch of the Church of the East from 457 to 484, during the reign of the Sassanid King Peroz I. Babowai was known for his pro-Byzantine leanings, for which he was often in conflict with other members of the anti-Byzantine Church of the East. He was executed in 484. Babowai was known as a learned philosopher. He was also a convert from Magianism, what the Zorastrians would call an apostate, someone who had renounced their religion, and therefore subject to considerable persecution. He was imprisoned for seven years, probably 470–480, and tortured repeatedly by the Magi, who were also burning churches and imprisoning other Christians. Babowai was also often in conflict with Barsauma, the metropolitan of Nisibis, though this was not unusual as Babowai was known to be in conflict with many others as well, be they authorities, colleagues, or subordinates. He was known to discipline ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kavad I
Kavad I ( pal, 𐭪𐭥𐭠𐭲 ; 473 – 13 September 531) was the Sasanian King of Kings of Iran from 488 to 531, with a two or three-year interruption. A son of Peroz I (), he was crowned by the nobles to replace his deposed and unpopular uncle Balash (). Inheriting a declining empire where the authority and status of the Sasanian kings had largely ended, Kavad tried to reorganize his empire by introducing many reforms whose implementation was completed by his son and successor Khosrow I. They were made possible by Kavad's use of the Mazdakite preacher Mazdak leading to a social revolution that weakened the authority of the nobility and the clergy. Because of this, and the execution of the powerful king-maker Sukhra, Kavad was imprisoned in the Castle of Oblivion ending his reign. He was replaced by his brother Jamasp. However, with the aid of his sister and an officer named Siyawush, Kavad and some of his followers fled east to the territory of the Hephthalite king who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarchs Of The Church Of The East
The Patriarch of the Church of the East (also known as Patriarch of the East, Patriarch of Babylon, the Catholicose of the East or the Grand Metropolitan of the East) is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the Church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or ''East Syrian''. Since 1552, rival patriarchal lines were established, traditionalist on one side and pro-Catholic on the other. In modern times, patriarchal succession is claimed from this office to the patriarchal offices of the successor churches: the Chaldean Catholic Church, the Assyrian Church of the East, and the Ancient Church of the East. Early history of the Patriarchate of the East The geographic location of the patriarchate was first in Edess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persian Language
Persian (), also known by its endonym Farsi (, ', ), is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian (officially known as ''Persian''), Dari Persian (officially known as ''Dari'' since 1964) and Tajiki Persian (officially known as ''Tajik'' since 1999).Siddikzoda, S. "Tajik Language: Farsi or not Farsi?" in ''Media Insight Central Asia #27'', August 2002. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a der ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
School Of Nisibis
The School of Nisibis ( syr, ܐܣܟܘܠܐ ܕܢܨܝܒܝܢ, for a time absorbed into the School of Edessa) was an educational establishment in Nisibis (now Nusaybin, Turkey). It was an important spiritual centre of the early Church of the East, and like the Academy of Gondishapur, it is sometimes referred to as the world's first university. The school had three primary departments teaching: theology, philosophy and medicine. Its most famous teacher was Narsai, formerly head of the School of Edessa. The school was founded in 350 in Nisibis. In 363, when Nisibis fell to the Persians, St. Ephrem the Syrian, accompanied by a number of teachers, left the school. They went to the School of Edessa, where Ephrem took over the directorship of the school there. It had been founded as long ago as the 2nd century by the kings of the Abgar dynasty. When Ephrem took over the school, its importance grew still further. After the Nestorian Schism, when the Byzantine emperor Zeno ordered the school c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elishaʿ Bar Quzbaye
Elishaʿ bar Quzbaye ( 450 – 510/530) was a hermeneut and apologist of the Church of the East. Active in Persia, he served as the second or third director of the school of Nisibis. He wrote extensively in Syriac, but only a few fragments of his works survive. Life The meaning of Elishaʿ's surname is uncertain. It may come from the village of Quzbo in Marga in Beth ʿArbaye. According to Barḥadbshabba ʿArbaya, his surname was ʿArbaya bar Quzbane. In some later manuscripts, his name is corrupted to Mar Qorbane. According to the '' Chronicle of Siirt'', Elishaʿ was a fellow student of Narsai at the school of Edessa before 450. Barḥadbshabba of Ḥulwān states that he was "trained in all ecclesiastical and profane books". He eventually taught biblical interpretation at the school of Nisibis, where, according to the '' Chronicle of Arbela'', he became ''mpashshqānā'' (chief interpreter). According to the ''Chronicle of Siirt'' and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philoxenus Of Mabbug
Philoxenus of Mabbug (Syriac: , ') (died 523), also known as Xenaias and Philoxenus of Hierapolis, was one of the most notable Syriac prose writers and a vehement champion of Miaphysitism. Early life He was born, probably in the third quarter of the 5th century, at Tahal, a village in the district of Beth Garmaï east of the Tigris. He was thus by birth a subject of Persia, but all his active life of which we have any record was passed in the territory of the Byzantine Empire. His parents were from the Median city of Ecbatana. The statements that he had been a slave and was never baptized appear to be malicious inventions of his theological opponents. He was educated at Edessa, perhaps in the famous "school of the Persians," which was afterwards (in 489) expelled from Edessa on account of its connection with Nestorianism. Background The years which followed the Council of Chalcedon (451) were a stormy period in the Syriac Church. Philoxenus soon attracted notice by his stre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babai Of Seleucia-Ctesiphon
Babai, also Babaeus, was Catholicos of Seleucia-Ctesiphon and Patriarch of the Church of the East from 497 to 503. Under his leadership, the Church in Sasanian Empire (Persia) became increasingly aligned with the Nestorian movement, declared heretical in the Roman Empire."Nestorian" ''Encyclopædia Britannica''. Retrieved January 28, 2010. Babai was also known as patriarch of Seleucia-Ctesiphon. When he became patriarch, he was married. With the permission of King Djamasp, Babai was allowed to call a (council) in 497/499, at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorius
Nestorius (; in grc, Νεστόριος; 386 – 451) was the Archbishop of Constantinople from 10 April 428 to August 431. A Christian theologian, several of his teachings in the fields of Christology and Mariology were seen as controversial and caused major disputes. He was condemned and deposed from his see by the Council of Ephesus, the third Ecumenical Council, in 431. His teachings included rejection of the title Theotokos (''Mother of God''), used for Mary, mother of Jesus, which indicated his preference for the concept of a loose prosopic union of two natures (divine and human) of Christ, over the concept of their full hypostatic union. That brought him into conflict with Cyril of Alexandria and other prominent churchmen of the time, who accused him of heresy. Nestorius sought to defend himself at the Council of Ephesus in 431, but instead found himself formally condemned for heresy by a majority of the bishops and was subsequently removed from his see. On hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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