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Abu Sahl Isma'il Ibn Ali Al-Nawbakhti
Ismā’īl ibn ‘Alī, Abū Sahl al-Nawbakhtī was the great scholar of the Imamah, and the uncle of Abu Muhammad al-Hasan ibn Musa al-Nawbakhti. Abū Sahl died in 923. Life Abū Sahl Ismā’īl ibn ‘Alī ibn Nawbakht was one of the great men of the Shi‘ah. Abū al-Ḥusayn al-Nāshī said that he was his teacher. He was a virtuous and learned theologian, who presided over a group of theologians. He had an idea about the qā’im of the family of Muḥammad which no one had before him. He used to say: “I say to you the awfulimam was Muḥammad ibn al-Ḥasan and, although he died hidden, there has arisen in the cause during the concealment his son, and so will his son’s issue be concealed, until God consummates his dominion by causing him to appear.” Abū Ja‘far Muḥammad ibn ‘Alī al-Shalmaghānī, called Ibn Abī al-‘Azāqir (d. 934), summoned him to opposition, promising miracles and supernatural visions. Abū Sahl had a bare spot on his forehead like ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Muhammad Al-Hasan Ibn Musa Al-Nawbakhti
Abū Muḥammad al-Ḥasan b Mūsā an-Nawbakhtī (; born late 9th century and died between 912 and 922) was a Persian and leading Shī'ī theologian and philosopher in the first half of the 10th century. The Nawbakhtī family boasted a number of scholars famous at the Abbāsid court of Hārūn al-Rashīd. Al-Ḥasan ibn Mūsa is best known for his book about the Shi'a sects titled ''Firaq al-Shi'a''. Life Abū Muḥammad al-Ḥasan ibn Mūsa al-Nawbakhti was the nephew of the theologian philosopher Abū Sahl ibn Nawbakht. Among his fellow translators of books of philosophy were Abū 'Uthmān al-Dimashqi, Isḥāq ibn Ḥunayn, and Thābit ibn Qurra. It was claimed al-Ḥasan ibn Mūsa was both Muʿtazila and Shī’a for the Nawbakht family were known followers of ‘Alī. He transcribed a large number of books and wrote books on theology, philosophy and other topics. His book ''Firaq aš-šī'a '' (The sects of Shi'a)See edition Bibliotheca Islamica 4; English translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asiatic Society Of Bengal
The Asiatic Society is a government of India organisation founded during the Company rule in India to enhance and further the cause of "Oriental research", in this case, research into India and the surrounding regions. It was founded by the philologist William Jones on 15 January 1784 in a meeting presided over by Justice Robert Chambers in Calcutta, the then-capital of the Presidency of Fort William. At the time of its foundation, this Society was named as "Asiatick Society". In 1825, the society was renamed as "The Asiatic Society". In 1832 the name was changed to "The Asiatic Society of Bengal" and again in 1936 it was renamed as "The Royal Asiatic Society of Bengal". Finally, on 1 July 1951, the name of the society was changed to its present one. The Society is housed in a building at Park Street in Kolkata (Calcutta). The Society moved into this building during 1808. In 1823, the Medical and Physical Society of Calcutta was formed and all the meetings of this society ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Hadith Scholars
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to Kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholars From The Abbasid Caliphate
A scholar is a person who pursues academic and intellectual activities, particularly academics who apply their intellectualism into expertise in an area of study. A scholar can also be an academic, who works as a professor, teacher, or researcher at a university. An academic usually holds an advanced degree or a terminal degree, such as a master's degree or a doctorate ( PhD). Independent scholars, such as philosophers and public intellectuals, work outside of the academy, yet publish in academic journals and participate in scholarly public discussion. Definitions In contemporary English usage, the term ''scholar'' sometimes is equivalent to the term ''academic'', and describes a university-educated individual who has achieved intellectual mastery of an academic discipline, as instructor and as researcher. Moreover, before the establishment of universities, the term ''scholar'' identified and described an intellectual person whose primary occupation was professional research. In 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Scholars
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit (measurement), unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest Positive number, positive integer. It is also sometimes considered the first of the sequence (mathematics), infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Muslim Theologians
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
923 Deaths
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefaces, in typefaces with text figures the character usually has a descender, as, for example, in . The mod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
9th-century Births
The 9th century was a period from 801 ( DCCCI) through 900 ( CM) in accordance with the Julian calendar. The Carolingian Renaissance and the Viking raids occurred within this period. In the Middle East, the House of Wisdom was founded in Abbasid Baghdad, attracting many scholars to the city. The field of algebra was founded by the Muslim polymath al-Khwarizmi. The most famous Islamic Scholar Ahmad ibn Hanbal was tortured and imprisoned by Abbasid official Ahmad ibn Abi Du'ad during the reign of Abbasid caliph al-Mu'tasim and caliph al-Wathiq. In Southeast Asia, the height of the Mataram Kingdom happened in this century, while Burma would see the establishment of the major kingdom of Pagan. Tang China started the century with the effective rule under Emperor Xianzong and ended the century with the Huang Chao rebellions. While the Maya experienced widespread political collapse in the central Maya region, resulting in internecine warfare, the abandonment of cities, and a northward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abel Pavet De Courteille
Abel Jean Baptiste Michel Pavet de Courteille (23 June 1821 – 12 December 1889) was a 19th-century French orientalist, who specialized in the study of Turkic languages. Career Through his mother, Sophie Silvestre (1793-1877), he was Antoine-Isaac Silvestre de Sacy's grandson. He taught Turkish at the Collège de France, as extraordinary professor in 1854 and then as holder of an ordinary chair in 1861. In 1873, he succeeded Emmanuel de Rougé at the Académie des inscriptions et belles-lettres. He was also a member of the Société asiatique. He led Turcology to the study of Central Asian languages and was the author of a dictionary of Eastern Turkish and of several editions and translations of texts. He is buried at Père Lachaise Cemetery (44th division). Publications * ''Dictionnaire turk-oriental, destiné principalement à faciliter la lecture des ouvrages de Babur, d' Aboul-Gâzi et de Ali-Shir Nava'i'', Paris, Imprimerie impériale, 1870 (562 pages). * (with A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Barbier De Meynard
Charles Adrien Casimir Barbier de Meynard (6 February 1826 – 31 March 1908), born at sea on a ship from Constantinople to Marseille, was a nineteenth-century French historian and orientalist. Biography His studies focused on the early history of Islam and the Caliphate. Among his other works, he completed Julius von Mohl's translation of Ferdowsi's '' Shahnama'', with the French title ''Livre des Rois''. This was the first European translation of the pivotal work made available to a wide audience. Barbier de Meynard also translated numerous works by al-Masudi, ibn Khordadbeh and other Caliphate-era historians. He studied the history of Zoroastrianism, editing the ''Dictionnaire Géographique de la Perse'', and wrote about the then-nascent Baháʼí Faith. He was involved in the editing of the 19th-century edition of Crusader sources in Arabic with French translations, the Recueil des Historiens des Croisades. Barbier de Meynard was elected a foreign member of the Royal Netherl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masudi
Al-Mas'udi ( ar, أَبُو ٱلْحَسَن عَلِيّ ٱبْن ٱلْحُسَيْن ٱبْن عَلِيّ ٱلْمَسْعُودِيّ, '; –956) was an Arab historian, geographer and traveler. He is sometimes referred to as the "Herodotus of the Arabs". A polymath and prolific author of over twenty works on theology, history (Islamic and universal), geography, natural science and philosophy, his celebrated magnum opus '' Murūj al-Dhahab wa-Ma'ādin al-Jawhar'' ( ar, مُرُوج ٱلذَّهَب وَمَعَادِن ٱلْجَوْهَر, link=no), combines universal history with scientific geography, social commentary and biography, and is published in English in a multi-volume series as '' The Meadows of Gold and Mines of Gems''. Birth, travels and literary output Apart from what Al-Mas'udi writes of himself little is known. Born in Baghdad, he was descended from Abdullah Ibn Mas'ud, a companion of Muhammad. He mentions many scholar associates met on his travels thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
