Abu Mansur Daqiqi
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Abu Mansur Daqiqi
Abu Mansur Daqiqi ( fa, ابومنصور دقیقی), better simply known as Daqiqi (), was one of the most prominent Persian poets of the Samanid era. He was the first to undertake the creation of the national epic of Iran, the Shahnameh, but was killed in 977 after only completing 1,000 verses. His work was continued by his contemporary Ferdowsi, who would later become celebrated as the most influential figure in Persian literature. Name Daqiqi's personal name was Muhammad ibn Ahmad, whilst his patronymic was Abu Mansur, thus his full name being ''Abu Manṣūr Muḥammad ibn Ahmad Daqīqī''. He is generally known in sources by his pen-name, Daqiqi (meaning "accurate" in Arabic and Persian). Background and religion Daqiqi was born around some time after 932. Like many other Iranian grandees and scholarly of the early Middle Ages, Daqiqi was most likely born into a family of Iranian landowners (''dehqans''), or at least was descended from such a class. During this period t ...
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Tus, Iran
Tus (Persian: توس Tus), also spelled as Tous or Toos, is an ancient city in Razavi Khorasan Province in Iran near Mashhad. To the ancient Greeks, it was known as Susia ( grc, Σούσια). It was also known as Tusa. Tus was divided into four cities, Tabran, Radakan, Noan and Teroid. The whole area which today is only called Tus was the largest city in the whole area in the fifth century. History According to legend Tous son of Nowzar founded the city of Tous in the province of Khorassan next to today's city of Mashhad. It is said that the city of Tous was the capital of Parthia and the residence of King Vishtaspa, who was the first convert to Zoroastianism. It was captured by Alexander the Great in 330 BCE. Tus was taken by the Umayyad caliph Abd al-Malik and remained under Umayyad control until 747, when a subordinate of Abu Muslim Khorasani defeated the Umayyad governor during the Abbasid Revolution. In 809, the Abbasid Caliph Harun al-Rashid fell ill and died in ...
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Samarkand
fa, سمرقند , native_name_lang = , settlement_type = City , image_skyline = , image_caption = Clockwise from the top:Registan square, Shah-i-Zinda necropolis, Bibi-Khanym Mosque, view inside Shah-i-Zinda, Sher-Dor Madrasah in Registan, Timur's Mausoleum Gur-e-Amir. , image_alt = , image_flag = , flag_alt = , image_seal = Emblem of Samarkand.svg , seal_alt = , image_shield = , shield_alt = , etymology = , nickname = , motto = , image_map = , map_alt = , map_caption = , pushpin_map = Uzbekistan#West Asia#Asia , pushpin_map_alt = , pushpin_mapsize = 300 , pushpin_map_caption = Location in Uzbekistan , pushpin_label_position = , pushpin_relief = 1 , coordinates = , coor_pinpoint = , co ...
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Theodor Nöldeke
Theodor Nöldeke (; born 2 March 1836 – 25 December 1930) was a German orientalist and scholar. His research interests ranged over Old Testament studies, Semitic languages and Arabic, Persian and Syriac literature. Nöldeke translated several important works of oriental literature and during his lifetime was considered an important orientalist. He wrote numerous studies (including on the Qur’ān) and contributed articles to the Encyclopædia Britannica. Among the projects Nöldeke collaborated on was Michael Jan de Goeje’s published edition of al-Tabari's ''Tarikh'' ("Universal History"), for which he translated the Sassanid-era section. This translation remains of great value, particularly for the extensive supplementary commentary. His numerous students included Charles Cutler Torrey, Louis Ginzberg and Friedrich Zacharias Schwally. He entrusted Schwally with the continuation of his standard work "The History of the Qur’ān". Biography Nöldeke was born in Harburg ...
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Manichaeism
Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian Empire, Parthian prophet Mani (prophet), Mani (AD 216–274), in the Sasanian Empire. Manichaeism teaches an elaborate dualistic cosmology describing the conflict between good and evil, struggle between a goodness and value theory, good, spirituality, spiritual world of light, and an evil, material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came. Its beliefs are based on local Mesopotamian religious movements and Gnosticism. It reveres Mani as the final prophet after Zoroaster, Gautama Buddha, and Jesus. Manichaeism was quickly successful and spread far through the Aramaic language, Aramaic-speaking regions. It thrived be ...
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Zindīq
Zindīq (pl. zanādiqa) is a medieval Islamic term applied by Muslims to individuals who are considered to hold views or follow practices that are contrary to central Islamic dogmas.. Zandaqa is the noun describing these views. Zanadiqa is usually translated as "heresy" and often used to "underscore the seriousness" of the religious error of the accused Muslim. It originally referred to the Manichaean Religion, but "soon came" to be applied to Muslims who concealed their deviant beliefs. Under the Abbasids The Arabic ''zindīq'' is a loan word from pre-Islamic Middle Persian 𐭦𐭭𐭣𐭩𐭪 ''zandik'', a Zoroastrian term of uncertain etymology and meaning (for a discussion of the term in a pre-Islamic context, see ''zandik''). Zindīq (زنديق) or Zandik (𐭦𐭭𐭣𐭩𐭪) was initially used to negatively denote the followers of the Manichaeism religion in the Sasanian Empire. By the time of the eighth-century Abbasid Caliphate however, the meaning of the word zindī ...
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Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, dualistic cosmology of good and evil within the framework of a Monotheism, monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in Free will in theology, free will and Judgement (afterlife), judgement after death, conception of heaven, hell, Angel, angels, and Demon, demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Southern, Eastern and Northern Buddhism, Northern Buddhism, and Ancient Greek philosoph ...
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Majus
''Majūs'' (Arabic: مجوس) or ''Magūs'' (Persian: مگوش) was originally a term meaning Zoroastrians (and specifically, Zoroastrian priests). It was a technical term, meaning magus, and like its synonym ''gabr'' (of uncertain etymology) originally had no pejorative implications. It is also translated as "fire worshipper". The term is originated from the Persian word Magūsh (Persian: مگوش), then translated into the Greek language pronounced as Magoi (Greek: μάγοι), then to ( Roman Latin: Magūs) which has mentioned in Matthew 2. The arabs pronounced the word in Majūs (Arabic: مجوس) due to lack of G letter in the arabic alphabet (like G in the word Gate). The word is mentioned in the Quran at 22:17 which says "Indeed, those who have believed and those who were Jews and the Sabians and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness". They ...
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Shu'ubiyya
''Shu'ubiyya'' ( ar, الشعوبية) was a literary-political movement which opposed the privileged status of Arabs within the Muslim community. The vast majority of the Shu'ubis were Persian. Terminology The name of the movement is derived from the Qur'anic use of the word for "nations" or "peoples", ''šuʿūb''. The verse (49:13) O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.(translated by Saheeh International) In Iran When used as a reference to a specific movement, the term refers to a response by Persian Muslims to the growing Arabization of Iran in the 9th and 10th centuries. It was primarily concerned with preserving Persian culture and protecting Persian identity. The most notable effect of the movement was the survival of Persian language, the language of the Persians ...
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Qarmatians
The Qarmatians ( ar, قرامطة, Qarāmiṭa; ) were a militant Isma'ilism, Isma'ili Shia Islam, Shia movement centred in Al-Ahsa Oasis, al-Hasa in Eastern Arabia, where they established a Utopia#Religious utopias, religious-utopian Socialism, socialist state in 899 CE. Its members were part of a movement that adhered to a syncretism, syncretic branch of Sevener Isma'ilism, Ismaili Shia Islam, and were ruled by a dynasty founded by Abu Sa'id al-Jannabi, a Persians, Persian from Bandar Ganaveh, Jannaba in coastal Fars province, Fars. They rejected the claim of Fatimid Caliphate, Fatimid caliph Abdallah al-Mahdi Billah to Imamate in Shia doctrine, imamate and clung to their belief in the coming of the Mahdi, and they revolted against the Fatimid and Abbasid Caliphates. Mecca was sacked by a Qarmatian leader, Abu Tahir al-Jannabi, outraging the Muslim world, particularly with their theft of the Black Stone and desecration of the Zamzam Well with corpses during the Hajj season of ...
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Encyclopædia Iranica
''Encyclopædia Iranica'' is a project whose goal is to create a comprehensive and authoritative English language encyclopedia about the history, culture, and civilization of Iranian peoples from prehistory to modern times. Scope The ''Encyclopædia Iranica'' is dedicated to the study of Iranian civilization in the wider Middle East, the Caucasus, Southeastern Europe, Central Asia, and the Indian subcontinent. The academic reference work will eventually cover all aspects of Iranian history and culture as well as all Iranian languages and literatures, facilitating the whole range of Iranian studies research from archeology to political sciences. It is a project founded by Ehsan Yarshater in 1973 and currently carried out at Columbia University's Center for Iranian Studies. It is considered the standard encyclopedia of the academic discipline of Iranistics. The scope of the encyclopedia goes beyond modern Iran (also known as "Persia") and encompasses the entire Iranian cultural ...
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Iranian Nationalism
Iranian nationalismPersian: ملی‌گرایی ایرانی Baloch: راج دوستی ایرانی Kurdish: نەتەوە پەروەریی ئێرانی Gilaki: ایجانایی ایرانی Azerbaijani: İran millətçiliyi Turkmen: Eýranyň milletçiligi Arabic: القومية الإيرانية refers to nationalism among the people of Iran and individuals whose national identity is Iranian. Iranian nationalism consists of political and social movements and sentiments prompted by a love for Iranian culture, Iranian languages and history, and a sense of pride in Iran and Iranian people. Whilst national consciousness in Iran can be traced back for centuries, nationalism has been a predominant determinant of Iranian attitudes mainly since the 20th century. Modern Iranian nationalism rose during the constitutional revolution. There began a refreshing atmosphere of unity and Iranian patriotic sentiments during the constitutional era. During the Pahlavi dynasty (1925–1979), Ir ...
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Abu Mansur Muhammad
Abu Mansur Muhammad ibn 'Abd al-Razzaq ibn 'Abdallah ibn Farrukh, also simply known as Abu Mansur Muhammad and Ibn 'Abd al-Razzaq, was an Iranian aristocrat who served the Samanids during the most of career, and briefly served as governor of Azerbaijan under the Buyids. Biography Early service under the Samanids and rebellion Abu Mansur was the son of a certain 'Abd al-Razzaq, and had a brother named Rafi. He was also related to the Samanid officer Amirak Tusi, and belonged to a ''dehqan'' family from Tus, which claimed descent from a spahbed ("army chief"), who lived during the lifetime of the Sasanian king Khosrau II. The family further claimed descent from the Pishdadian dynasty. When the Samanid ruler Nasr II (r. 914-943) appointed the Muhtajid prince Abu 'Ali Chaghani as the governor of Khurasan, Abu Mansur ruled Tus on behalf of Abu 'Ali until 945, and then, along with his brother Rafi, joined Abu 'Ali's rebellion against Nasr's successor, Nuh I (r. 943-954). While Abu ...
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