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Abu'l-Abbas Muhammad
() is an Arabic name that may refer to: *Abu al-Abbas Abd Allah ibn Muhammad, better known as al-Saffah (died 754), first Abbasid caliph who ruled from 750 to 754 *Abu al-Abbas Abdallah ibn Harun al-Rashid, better known as al-Ma'mun (786–833), Abbasid caliph who ruled from 813 until 833 *Abu al-ʽAbbās Thaʽlab (815–904), Arabic grammarian and founder of the school of Kufa *Abu al-Abbas Ahmad ibn Muhammad, better known as al-Farghani or Alfraganus (died 870), astronomer at the Abbasid court in Baghdad *Abu al-Abbas Iranshahri, 9th-century Persian polymath *Abu al-Abbas Ahmad ibn Ja'far, better known as al-Radi (909–940), Abbasid caliph ruling from Baghdad in 934–940 *Abu al-Abbas as-Sabti (1129–1204), Moroccan Muslim saint *Abu al-Abbas Aḥmad ibn Ali, better known as Ahmad al-Buni (died 1225), magician and philosopher from Buna (Algeria) *Abu al-Abbas al-Azafi (1162–1236), religious and legal scholar who ruled over Ceuta (today a Spanish enclave in Morocco) *Abu al-Ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Saffah
Abū al-ʿAbbās ʿAbd Allāh ibn Muḥammad al-Saffāḥ ( ar, أبو العباس عبد الله بن محمد السفّاح; 721/722 – 8 June 754, al-Anbar) usually known as Abūʾl-ʿAbbās as-Saffāḥ or simply by his laqab As-Saffāḥ was the first caliph of the Abbasid Caliphate, one of the longest and most important caliphates (Islamic dynasties) in Islamic history. (Due to different methods of romanising Arabic names, the spellings As-Saffah and Al-Saffah may both be found.) Abū'l ‘Abbās' laqab or caliphal title was ''As-Saffāḥ'' (), meaning "the Blood-Shedder" for his ruthless tactics and perhaps also to instill fear in his enemies. Family origins and earlier history As-Saffāḥ, born in Humeima (modern-day Jordan), was head of one branch of the Banu Hāshim from Arabia, a subclan of the Quraysh tribe who traced its lineage to Hāshim, a great-grandfather of Muhammad via 'Abbās, an uncle of Muhammad, hence the title "Abbasid" for his descendant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Fadlallah Al-Umari
Shihab al-Din Abu al-Abbas Ahmad ibn Fadlallah al-Umari ( ar, شهاب الدين أبو العبّاس أحمد بن فضل الله العمري, Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Faḍlallāh al-ʿUmarī), commonly known as Ibn Fadlallah al-Umari or Ibn Faḍl Allāh al-‘Umārī (1301 – 1349) was an Arab historian born in Damascus. His major works include ''at-Taʾrīf bi-al-muṣṭalaḥ ash-sharīf'', on the subject of the Mamluk administration, and ''Masālik al-abṣār fī mamālik al-amṣār'', an encyclopedic collection of related information. The latter was translated into French by Maurice Gaudefroy-Demombynes in 1927. A student of Ibn Taymiyya, Ibn Fadlallah visited Cairo shortly after the Malian ''Mansa'' Kankan Musa I's pilgrimage to Mecca, and his writings are one of the primary sources for this legendary ''hajj''. He recorded that the Mansa dispensed so much gold that its value fell in Egypt for a decade afterward, a story that is often ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Al-Tijani
Ahmad ( ar, أحمد, ʾAḥmad) is an Arabic male given name common in most parts of the Muslim world. Other spellings of the name include Ahmed and Ahmet. Etymology The word derives from the root (ḥ-m-d), from the Arabic (), from the verb (''ḥameda'', "to thank or to praise"), non-past participle (). Lexicology As an Arabic name, it has its origins in a Quranic prophecy attributed to Jesus in the Quran which most Islamic scholars concede is about Muhammad. It also shares the same roots as Mahmud, Muhammad and Hamed. In its transliteration, the name has one of the highest number of spelling variations in the world. Though Islamic scholars attribute the name Ahmed to Muhammed, the verse itself is about a Messenger named Ahmed, whilst Muhammed was a Messenger-Prophet. Some Islamic traditions view the name Ahmad as another given name of Muhammad at birth by his mother, considered by Muslims to be the more esoteric name of Muhammad and central to understanding his nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Baba Al-Timbukti
Aḥmad Bābā al-Timbuktī (), full name Abū al-Abbās Aḥmad ibn Aḥmad ibn Aḥmad ibn Umar ibn Muhammad Aqit al-Takrūrī Al-Massufi al-Timbuktī (1556 – 1627 CE, 963 – 1036 H), was a Sanhaja Berbers, Berber writer, scholar, and political provocateur in the area then known as the Sudan (region), Western Sudan. He was a prolific author and wrote more than 40 books. Life Aḥmad Bābā was born on October 26, 1556 in Araouane to the Sanhaja Berber Aqit family. He moved to Timbuktu at an early age where he studied with his father, Aḥmad ibn al-Ḥājj Aḥmad ibn ‘Umar ibn Muḥammad Aqīt, and the scholar Mohammed Bagayogo (var. Baghayu'u); there are no other records of his activity until 1594, when he was deported to Morocco over accusations of sedition, after the Saadian invasion of the Songhai Empire, Moroccan invasion of Songhai where he remained in Fez, Morocco, Fez until the death of Ahmad al-Mansur. His successor, Zaydan An-Nasser, allowed all exiles t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Al-Mansur
Ahmad al-Mansur ( ar, أبو العباس أحمد المنصور, Ahmad Abu al-Abbas al-Mansur, also al-Mansur al-Dahabbi (the Golden), ar, أحمد المنصور الذهبي; and Ahmed al-Mansour; 1549 in Fes – 25 August 1603, Fes) was the Saadi Sultan of Morocco from 1578 to his death in 1603, the sixth and most famous of all rulers of the Saadis. Ahmad al-Mansur was an important figure in both Europe and Africa in the sixteenth century. His powerful army and strategic location made him an important power player in the late Renaissance period. He has been described as "a man of profound Islamic learning, a lover of books, calligraphy and mathematics, as well as a connoisseur of mystical texts and a lover of scholarly discussions." Early life Ahmad was the fifth son of Mohammed ash-Sheikh who was the first Saadi sultan of Morocco. His mother was Lalla Masuda. After the murder of their father, Mohammed in 1557 and the following struggle for power, the two brothers Ahmad a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Abbas Ahmad III
Abu al-Abbas Ahmad III ( ar, أبو العباس أحمد) also known as “Moulay Ahmad” and “Moulay Hamida”, or “Mulay Amida” in some Italian sources, was the Hafsid ruler of Ifriqiya from 1543 to 1569. Succession In 1542 his father Abu Abdallah Muhammad V al-Hasan set sail for Italy, intending to gather weapons and munitions to strengthen his authority. During his absence Ahmad rebelled, declaring that his father was intending to become a Christian and hand the country over to the Spanish. Abu Abdallah Muhammad returned to Tunis, but he was captured by Ahmad. Given the choice between execution and blinding, he opted for blinding and went into exile. His departure did not secure power for Ahmad however. Fransisco de Tovar, governor of the fortress of La Goulette became involved in intrigues to place on the throne a Hafsid candidate who would ensure the best interests of Spain. While Ahmad was absent from Tunis he arranged for the former caliph’s brother Abdelmalik t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Abbas Ahmad Ibn Muhammad
Abu al-Abbas Ahmad ibn Muhammad (), also Sultan Ahmad, or Ahmed el Outassi, was a Sultan of the Moroccan Wattasid dynasty. He ruled from 1526 to 1545, and again between 1547 and 1549.C. E. Bosworth''The New Islamic Dynasties: A Chronological and Genealogical Manual'' Edinburgh University Press (2004), pp. 48–49 Life In 1532, Ahmad ibn Muhammad sent a letter to Francis I of France through trader Hémon de Molon, encouraging the French king to develop trade relations."THE EMBASSY OF PIERRE DE PITON: In the year 1533, the year of Montaigne's birth, a French merchant, from Bresse, Hemon de Molon, returned from Morocco, filled with such enthusiasm that Francis I decided to find out more" in ''Ecrits de Paris: revue de questions actuelles'' Centre d'études des questions actuelles, politiques, économiques et sociales (Paris, France) - 1953 (in English) In 1533, Francis I of France sent as ambassador to Ahmad ibn Muhammad, in the person of colonel Pierre de Piton. The embassy was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-Haytami
Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿAlī ibn Ḥajar al-Haytamī al-Makkī al-Anṣārī known as Ibn Hajar al-Haytami al-Makki ( ar, ابن حجر الهيتمي المكي) was an Egyptian Arab muhaddith and theologian of Islam. He came from the Banu Sa'd tribe who settled in the Al-Sharqiah province in Egypt.Arendonk, C. van; Schacht, J.. "Ibn Ḥad̲j̲ar al-Haytamī." ''Encyclopaedia of Islam, Second Edition''. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online, 2014. Reference. 16 November 2014 Ibn Hajar was specialized in Islamic Jurisprudence and well known as a prolific writer of the Shâfi'î school. With al-Imām Aḥmad al-Ramlī, he represents the foremost resource for fatwa (legal opinion) for the entire late Shâfi‘î school. Biography Birth and education Ibn Hajar al-Haytamī was born in 909 AH (1503 AD) in the small village Abū Haytam in western Egypt. When he was a small child, his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Abi Jum'ah
Abu al-Abbas Ahmad ibn Abi Jum'ah al-Maghrawi al-Wahrani () (died 3 June 1511) was a Maliki scholar of Islamic law, active in the Maghreb (modern day Algeria and Morocco) from the end of the fifteenth century until his death. He was identified as the author of the 1504 fatwa commonly named the Oran fatwa, instructing the Muslims in Spain about how to Crypto-Islam, secretly practice Islam, and granting comprehensive dispensations for them to publicly conform to Christianity and performing acts normally Haram, forbidden in Islam when necessary to survive. Because of his authorship of the fatwa he is often referred to as "the Mufti of Oran", although he likely issued the fatwa in Fez, Morocco, Fez, not in Oran and he did not have any official capacity in either city. Name His name was given in various forms and rendition, both by surviving manuscripts of his works and by modern scholars. His full name is made up of several names: * Ab (Semitic), Abu al-Abbas, meaning "father of al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Maqrizi
Al-Maqrīzī or Maḳrīzī (Arabic: ), whose full name was Taqī al-Dīn Abū al-'Abbās Aḥmad ibn 'Alī ibn 'Abd al-Qādir ibn Muḥammad al-Maqrīzī (Arabic: ) (1364–1442) was a medieval Egyptian Arab historian during the Mamluk era, known for his interest in the Fatimid dynasty and its role in Egyptian history. Life A direct student of Ibn Khaldun, Al-Maqrīzī was born in Cairo and spent most of his life in Egypt. When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to Al-Mu‘izz li-Dīn Allāh – first Fatimid caliph in Egypt and the founder of al-Qahirah – and even to Ali ibn Abi Talib. He was trained in the Hanafite school of law. Later, he switched to the Shafi'ite school and finally to the Zahirite school. Maqrizi studied theology under one of the primary masterminds behind the Zahiri Revolt, and his vocal support and sympathy with that revolt against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Abbas Ahmad Al-Mustansir
Abu al-Abbas Ahmad ibn Abd al-Aziz (), known by the regnal name al-Mustansir (), was Marinid Sultan of Morocco from 1374 to 1384. Life Ahmad's predecessor Muhammad Abu Zayyan had ascended the throne as a minor in 1372 on the death of his father, Abu Faris Abd al-Aziz. The Nasrid ruler Muhammed V of Granada sent two Marinid princes to Morocco whom he had been holding captive in Granada: Ahmad Abu al-Abbas and Abdul Rahman bin Yaflusin, and supported them in taking control of northern Morocco. Ahmad became the Sultan of Fez in 1374, while Abdul Rahman became the independent Sultan of Marrakesh. Ibn al-Khatib, a former vizier of Granada and distinguished man of letters, had taken refuge in Morocco. Abu Abbas had him executed as Muhammed V wished, and handed over Sabta (Ceuta) to Muhammad V. Abu Abbas was temporarily replaced in 1384 by Musa ibn Faris al-Mutawakkil. His deposition was engineered by the Nasrids. Musa ibn Faris Abu Faris al-Mutawakkil was a disabled son of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Abbas Ahmad II
Abu al-Abbas Ahmad II () (reigned 1370–1394) was a Hafsid Caliph of Ifriqiya. He restored the Hafsid kingdom to full power after a period of disarray which followed the invasion of Ifriqiya led by Abu Inan Faris of the Marinids. Biography Abul-Abbas Ahmad II was the emir of Constantine, and later Constantine and Béjaïa, and the son of Abu Abdullah Muhammad, son of Abu Yahya Abu Bakr II. By 1350, Constantine was virtually independent of the Caliph in Tunis, and from 1351 to 1356, Ahmad fought with the Tunisian branch of the Hafsid dynasty. In 1356, the Marinid sultan Abu Inan Faris deprived him of his possessions, but already in 1357 the sultan returned to Morocco, and Ahmad - to his possessions. In 1366, Ahmad captured Bejaia from his cousin Abu Abdullah ibn Abu Zakaria, son of Abu Zakaria Yahya, another son of Abu Yahya Abu Bakr II. In 1370, he easily captured present-day Tunisia and achieved the deposition of Caliph Khalid II, after which he was proclaimed the new rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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