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Abigail (mother Of Amasa)
According to the Hebrew Bible, Abigail ( he, אֲבִיגַיִל, ʾAḇīḡayīl) was the mother of Amasa, the commander-in-chief of Absalom's army (2 Samuel 17:25). 2 Samuel 17:25 refers to Abigail as a sister of Zeruiah, and therefore an aunt to Joab. In the Books of Chronicles (), Abigail and Zeruiah are referred to as sisters to David. The Masoretic Text of calls Abigail the daughter of Nahash. While it is possible that Jesse's wife had first married to Nahash (and Abigail was David's half-sister), scholars think that ''Nahash'' is a typographic error,'' Peake's commentary on the Bible'' based on the appearance of the name two verses later. According to the medieval commentator Rashi, "Nahash" refers to Jesse. Because he never sinned, he only died because of Adam's sin with the serpent, so he was called Nahash, meaning ''serpent''. In Chronicles, Amasa's father is ''Jether the Ishmaelite,'' but in the Books of Samuel, Amasa's father is ''Ithra the Israelite''; schol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishmaelites
The Ishmaelites ( he, ''Yīšməʿēʾlīm,'' ar, بَنِي إِسْمَاعِيل ''Bani Isma'il''; "sons of Ishmael") were a collection of various Arabian tribes, confederations and small kingdoms described in Islamic tradition as being descended from and named after Ishmael, a prophet according to the Quran, the first son of Abraham and the Egyptian Hagar. According to the Book of Genesis in the Hebrew Bible, Ishmael had one daughter and twelve sons, the "twelve princes" mentioned in Genesis 17:20. In Islamic tradition, this gave rise to the "Twelve Tribes of Ishmael", Arab tribes from which the early Muslims were descended. In Jewish tradition, the Twelve Tribes of Israel were descended from Abraham's other son, Isaac, via Isaac's son Jacob. These traditions are accepted by both Islam and Judaism. Genesis and 1 Chronicles describe the Qedarites as a tribe descended from the second son of Ishmael, Qedar. Some Abrahamic scholars described the historic tribe of Nabataeans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women In The Hebrew Bible
Women in the Bible are wives, mothers and daughters, victors and victims, women who change the course of important events, and women who are powerless to affect even their own destinies. Ancient Near Eastern societies have traditionally been described as patriarchal, and the Bible, as a document written by men, has traditionally been interpreted as patriarchal in its overall views of women. Marital laws in the Bible favor men, as do the inheritance laws there, and women are under strict laws of sexual behavior with adultery a crime punishable by stoning. A woman in ancient biblical times was always subject to strict purity laws, both ritual and moral. The majority of women in the Bible are unnamed, with named women making up only 5.5 to 8 percent of all named characters in the Bible. Recent scholarship accepts the presence of patriarchy in the Bible, but shows that ''heterarchy'' is also present: heterarchy acknowledges that different power structures between people can exi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Chronicles People
A book is a medium for recording information in the form of writing or images, typically composed of many pages (made of papyrus, parchment, vellum, or paper) bound together and protected by a cover. The technical term for this physical arrangement is ''codex'' (plural, ''codices''). In the history of hand-held physical supports for extended written compositions or records, the codex replaces its predecessor, the scroll. A single sheet in a codex is a leaf and each side of a leaf is a page. As an intellectual object, a book is prototypically a composition of such great length that it takes a considerable investment of time to compose and still considered as an investment of time to read. In a restricted sense, a book is a self-sufficient section or part of a longer composition, a usage reflecting that, in antiquity, long works had to be written on several scrolls and each scroll had to be identified by the book it contained. Each part of Aristotle's ''Physics'' is called a bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Samuel People
A book is a medium for recording information in the form of writing or images, typically composed of many pages (made of papyrus, parchment, vellum, or paper) bound together and protected by a cover. The technical term for this physical arrangement is ''codex'' (plural, ''codices''). In the history of hand-held physical supports for extended written compositions or records, the codex replaces its predecessor, the scroll. A single sheet in a codex is a leaf and each side of a leaf is a page. As an intellectual object, a book is prototypically a composition of such great length that it takes a considerable investment of time to compose and still considered as an investment of time to read. In a restricted sense, a book is a self-sufficient section or part of a longer composition, a usage reflecting that, in antiquity, long works had to be written on several scrolls and each scroll had to be identified by the book it contained. Each part of Aristotle's ''Physics'' is called a bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Criticism
Canonical criticism, sometimes called canon criticism or the canonical approach, is a way of interpreting the Bible that focuses on the text of the biblical canon itself as a finished product. Brevard Childs (1923-2007) popularised this approach, though he personally rejected the term. Whereas other types of biblical criticism focus on the origins, structure and history of texts, canonical criticism looks at the meaning which the overall text, in its final form, has for the community which uses it. Description Canonical criticism involves "paying attention to the present form of the text in determining its meaning for the believing community." According to James Barr, it involves concentrating authority "in the canonical text, and not in the people or events out of which that text came." Brevard Childs says that the canon "not only serves to establish the outer boundaries of authoritative Scripture," but "forms a prism through which light from the different aspects of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard M
Richard is a male given name. It originates, via Old French, from Old Frankish and is a compound of the words descending from Proto-Germanic ''*rīk-'' 'ruler, leader, king' and ''*hardu-'' 'strong, brave, hardy', and it therefore means 'strong in rule'. Nicknames include "Richie", " Dick", "Dickon", " Dickie", "Rich", "Rick", "Rico", "Ricky", and more. Richard is a common English, German and French male name. It's also used in many more languages, particularly Germanic, such as Norwegian, Danish, Swedish, Icelandic, and Dutch, as well as other languages including Irish, Scottish, Welsh and Finnish. Richard is cognate with variants of the name in other European languages, such as the Swedish "Rickard", the Catalan "Ricard" and the Italian "Riccardo", among others (see comprehensive variant list below). People named Richard Multiple people with the same name * Richard Andersen (other) * Richard Anderson (other) * Richard Cartwright (other) * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journal Of Biblical Literature
The ''Journal of Biblical Literature'' (''JBL'') is one of three academic journals published by the Society of Biblical Literature (SBL). First published in 1881, ''JBL'' is the flagship journal of the field. ''JBL'' is published quarterly and includes scholarly articles, critical notes, and book reviews by members of the Society. ''JBL'' is available on line as well as in print. ''JBL'' has a moving window of Open Access. Aside from the current issue, the past three years of ''JBL'' are freely available to the public in PDF form, after registering on the SBL website. Previous issues, back to 1881, are available in the JSTOR Arts and Sciences III collection." History The journal was originally published under the title ''Journal of the Society of Biblical Literature and Exegesis''. The current name was adopted with volume 9 (1890). At the fourth meeting, on 29 December 1881, the SBL council voted to print 500 copies of a journal, including the full text of papers read at the so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abigail
Abigail () was an Israelite woman in the Hebrew Bible married to Nabal; she married the future King David after Nabal's death ( 1 Samuel ). Abigail was David's second wife, after Saul and Ahinoam's daughter, Michal, whom Saul later married to Palti, son of Laish, when David went into hiding. Abigail became the mother of one of David's sons, who is listed in the Book of Chronicles under the name ''Daniel'', in the Masoretic Text of the Books of Samuel as ''Chileab,'' and in the Septuagint text of 2 Samuel 3:3 as Δαλουια, ''Dalouia''. Her name is spelled Abigal in in the American Standard Version. Name Derived from the Hebrew word ''ab,'' "father", and the Hebrew root ''g-y-l'', "to rejoice," the name Abigail has a variety of possible meanings including "my father's joy" and "source of joy". Biblical narrative In 1 Samuel 25, Nabal demonstrates ingratitude towards David, the son of Jesse (from the tribe of Judah), and Abigail attempts to placate David, in order to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baruch Halpern
Baruch Halpern is the Covenant Foundation Professor of Jewish Studies at the University of Georgia. He was a leader of the archaeological digs at Tel Megiddo 1992–2007, as well as of an archaeological survey in southeastern Cilicia (Turkey).Univ. of Ga. , Dept. of Religion. As an undergraduate at in 1972, he wrote a political analysis of the , which subsequently influenced research into its authorship.pg. 43, Friedman, Richard Elliott. ''Who Wrote the Bible?'' (2nd edition, 1997) HarperSanFrancisco. He is noted for his use of archaeological information to interpret the meaning of Bibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jon D
Jon is a shortened form of the common given name Jonathan, derived from "YHWH has given", and an alternate spelling of John, derived from "YHWH has pardoned". Behind the Name. Retrieved on 2013-09-06. The name is spelled in and on the . In the , it is derived from |
Israelite
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
