Abdal Rahman Al-Khatib
Abdāl () ''lit'': substitutes, but which can also mean "generous" 'karīm''and "noble" 'sharīf'' is a term used in Islamic metaphysics and Islamic mysticism, both Sunni and Shiite, to refer to a particularly important group of God's saints. In the tradition of Sunni Islam in particular, the concept attained an especially important position in the writings of the Sunni mystics and theologians, whence it appears in the works of Sunni authorities as diverse as Abu Talib al-Makki (d. 956), Ali Hujwiri (d. 1072), Ibn Asakir (d. 1076), Khwaja Abdullah Ansari (d. 1088), Ibn Arabi (d. 1240), and Ibn Khaldun (d. 1406). It is a rank of forty saints, but more often the larger group of 356 saints in Sufi hagiography. In this theology it is said that they are only known to and appointed by Allah, and it is through their operations that the world continues to exist. The term over time has come to include a greater hierarchy of saints, all of different rank and prestige. Etymology ...
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Islamic Metaphysics
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa (literally: "philosophy"), which refers to philosophy as well as logic, mathematics, and physics; and Kalam (literally "speech"), which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Maturidiyah, Ashaira and Mu'tazila. Early Islamic philosophy began with Al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and ended with Averroes (Ibn Rushd) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Golden Age of Islam. The death of Averroes effectively marked the end of a particular discipline of Islamic philosophy usually called the Peripatetic Islamic school, and philosophical activity declined significantly in Western Islamic countries such as Islamic Iberia and North Africa. Islamic philosophy persi ...
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