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Abba Saul
Abba Saul ( he, אבא שאול, ''Abba Shaul'') was a fourth generation Tanna (Jewish sage). Name The "Abba" in "Abba Saul" is a title, and is not part of his name. Sources that mention Abba Saul b. Nanos and Abba Saul bar Nash probably refer to the same individual. Biography As Abba Saul explicitly refers to an opinion of R. Akiva's, and to disagreements between Akiva and Ben Azzai and between Akiva and the sages, it may be concluded that he was a pupil of R. Akiba and that he lived in the middle of the second century. In the story where Abba Saul prepared the bread in "Rabbi's" house, the reference must be to the house of the patriarch R. Simeon ben Gamaliel II not to that of R. Judah haNasi. He does not appear to have held the title of rabbi. He was tall, and it is said that R. Tarfon reached only up to his shoulder. He worked as a grave-digger. Teachings Abba Saul devoted himself assiduously to the study of the mode of worship in the Temple. He also made a collection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of Tana Abba Saul Ap 006
A tomb ( grc-gre, τύμβος ''tumbos'') is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immurement'', and is a method of final disposition, as an alternative to cremation or burial. Overview The word is used in a broad sense to encompass a number of such types of places of interment or, occasionally, burial, including: * Architectural shrines – in Christianity, an architectural shrine above a saint's first place of burial, as opposed to a similar shrine on which stands a reliquary or feretory into which the saint's remains have been transferred * Burial vault – a stone or brick-lined underground space for multiple burials, originally vaulted, often privately owned for specific family groups; usually beneath a religious building such as a church ** Cemetery ** Churchyard * Catacombs * Chamber tomb * Charnel house * Chur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the '' Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avot Of Rabbi Natan
Avot de-Rabbi Nathan (), usually printed together with the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE). Although Avot de-Rabbi Nathan is the first and longest of the " minor tractates", it probably does not belong in that collection chronologically, having more the character of a late midrash. In the form now extant it contains a mixture of Mishnah and Midrash, and may be technically designated as a homiletical exposition of the Mishnaic tractate Pirkei Avot, having for its foundation an older recension (version) of that tractate. It may be considered as a kind of " tosefta" or "gemarah" to the Mishna Avot, which does not possess a traditional gemarah. Avot de-Rabbi Nathan contains many teachings, proverbs, and incidents that are not found anywhere else in the early rabbinical literature. Other rabbinical sayings appear in a more informal style than what is found in Pirkei Avot. The two existing forms (recensions) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta ( Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah (''tosefta'' means "supplement, addition"). The Mishnah ( he, משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhtot'' ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic. At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim. It also augments the Mishnah with additional glosses and discussions. It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ben Azzai
Simeon ben Azzai or simply Ben Azzai ( he, שמעון בן עזאי) was a distinguished tanna of the first third of the 2nd century. Biography Ben Azzai is sometimes called "Rabbi", but, in spite of his great learning, this title did not rightfully belong to him, for he remained all his life in the ranks of the "talmidim" or "talmidei hakhamim" (pupils or disciples of the wise). Ben Azzai and Ben Zoma were considered in the tannaitic school-tradition as the highest representatives of this degree in the hierarchy of learning. Ben Azzai is especially named as an eminent example of a "pupil who is worthy of the hora'ah," of the right of independent judgment in questions of religious law. Ben Azzai was close to the leaders of the school of Jabneh. On the same day, he (1) handed down "from the mouth of 72 elders" present a halakhic decision (which was accepted in Jabneh on the day when Eleazar ben Azariah was elected president in the place of Gamaliel II) and also (2) resolved tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon Ben Gamaliel II
Simeon (or Shimon) ben Gamaliel II (Hebrew: ) was a Tanna of the third generation and president of the Great Sanhedrin. He was the son of Gamaliel II. Biography Simeon was a youth in Betar when the Bar Kokhba revolt broke out, but when that fortress was taken by the Romans he managed to escape the massacre. On the restoration of the college at Usha, Simeon was elected its president, this dignity being bestowed upon him not only because he was a descendant of the house of Hillel, but in recognition of his personal worth and influence. There were many children in his family, one-half of whom were instructed in the Torah, and the other half in Greek philosophy. Simeon himself seems to have been trained in Greek philosophy; this probably accounting for his declaring later that the Scriptures might be written only in the original text and in Greek. Simeon appears to have studied natural science as well, for some of his sayings betray a scientific knowledge of the nature of plants ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah HaNasi
Judah ha-Nasi ( he, יְהוּדָה הַנָּשִׂיא, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince) or Judah I, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community during the Roman occupation of Judea. Name and titles The title '' nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah), he is simply called "Rabbi" (), the master par excellence. He is occasionally called "Rabbenu" (= "our master"). He is also called "Rabbenu HaQadosh" (, "our holy Master") due to his deep piety. Biography Youth Judah the Prince was born in 135 CE to Simeon ben Gamliel II. According to the Talmud he was of the Davidic line. He is said to ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarfon
Rabbi Tarfon or Tarphon ( he, רבי טרפון, from the Greek Τρύφων ''Tryphon''), a Kohen, was a member of the third generation of the Mishnah sages, who lived in the period between the destruction of the Second Temple (70 CE) and the fall of Betar (135 CE). Biography Rabbi Tarfon was a resident of Yavneh, but Jewish sources show that he also lived and taught in Lod. He was of priestly lineage, and he once went with his uncle on his mother's side to participate in the priestly prayer in the Temple in Jerusalem. As a priest, he would demand the terumah even after the Temple had fallen, but his generosity made him return the money given to him as a priest in the pidyon haben ceremony. Once, in a time of famine, he took 300 wives so that they might, as wives of a priest, exercise the right of sharing in the tithes. Once, when from his window he saw a bridal procession evidently of the poorer classes, he requested his mother and sister to anoint the bride that the groom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yibbum
Yibbum (, Hebrew: ייבום) is the form of levirate marriage found in Judaism. As specified by , the brother of a man who died without children is permitted and encouraged to marry the widow. However, if either of the parties refuses to go through with the marriage, both are required to go through a ceremony known as '' halizah'', involving a symbolic act of renunciation of their right to perform this marriage. Jewish law (''halakha'') has seen a gradual decline of ''yibbum'' in favor of ''halizah'', to the point where in most contemporary Jewish communities, and in Israel by mandate of the Chief Rabbinate, ''yibbum'' is prohibited. In the Hebrew Bible The Torah prohibits sexual relations by a man with his brother's wife, but ''yibbum'' is an exception to this rule. The surviving brother is given a choice to take his responsibility as a goel by fulfilling the yibbum obligation, or to perform '' halizah'', though the latter choice is described by the verse disfavorably. The br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitzvah
In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). The opinions of the Talmudic rabbis are divided between those who seek the purpose of the ''mitzvot'' and those who do not question them. The latter argue that if the reason for each ''mitzvah'' could be determined, people might try to achieve what they see as the purpose of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imitation Of God
Imitation of God ( la, imitatio Dei) is the religious precept of Man finding salvation by attempting to realize his concept of supreme being. It is found in ancient Greek philosophy and several world religions. In some branches of Christianity, however, it plays a key role. Genitive form The phrase ''Imitatio Dei'' in its Genitive Form is Imitation of a God as in a Demigod; rather than imitating God. Hebrew Bible Some scholars, such as Cyril Rodd, argue that the concept is not important in the ethics of the Hebrew Bible. Judaism The concept of ''imitatio Dei''—generally taken to be a '' mitzvah''—in Judaism is derived, in part, from the concept of ''imago Dei'', being made in the image of God. Not only do people in the Torah aspire to take on godly virtues, they are aided by the depiction of God as a human— anthropomorphism. The concept is arguably best expressed in the following quote, taken from '' Deuteronomy'': The LORD will establish you as His holy people, as He swo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mekhilta
Mekhilta ( arc, מְכִילְתָּא דְּרַבִּי יִשְׁמָעֵאל IPA /məˈχiltɑ/, "a collection of rules of interpretation"; corresponding to the Mishnaic Hebrew ' 'measure', 'rule'), is used to denote a compilation of scriptural exegesis in Judaism, attributed to or written by any of several authors. The Mekhilta include: * The Mekhilta of Rabbi Ishmael, on the Book of Exodus * The Mekhilta of Rabbi Shimon bar Yochai, on the Book of Exodus * The Mekhilta le-Sefer Devarim The Mekhilta le-Sefer Devarim (Hebrew: מכילתא לספר דברים) is a halakhic midrash to Deuteronomy from the school of Rabbi Ishmael which is no longer extant. No midrash by this name is mentioned in Talmudic literature, nor do the medi ..., on the Book of Deuteronomy See also Midrash halakha, a mekhilta that is seen as binding {{Authority control Exegesis Sifrei Kodesh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
