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Atba-e-Malak
The Atba-e-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Moulana Abdul Hussain Jivaji Saheb in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Musta'ali Isma'ili Shi'a Islam. They have further split into two more branches: Atba-e-Malak Badar – The current leader is Maulana Muhammad Amiruddin Malak Saheb Atba-e-Malak Vakil – Their current leader is Moulana Tayyeb Saheb. Atba-e-Malak Vakil The Atba-e-Malak Vakil is Muslim-Shia-Ismaili-Tayyebi-Dawoodi-Malak-Vakil Bohra sect that firmly believes in the tradition of Nass governing the appointment of Saheb-e-Amar (spiritual successor) continuing the succession (Silsila). As per the principle of Nass, neither Imam nor Da'i al-Mutlaq can pass away without appointing their successor but after untimely and sudden demise of the 46th Da'i al-Mutlaq Syedna Moha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atba-e-Malak Vakil
The Atba-e-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Moulana Abdul Hussain Jivaji Saheb in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Musta'ali Isma'ili Shi'a Islam. They have further split into two more branches: Atba-e-Malak Badar – The current leader is Maulana Muhammad Amiruddin Malak Saheb Atba-e-Malak Vakil – Their current leader is Moulana Tayyeb Saheb. Atba-e-Malak Vakil The Atba-e-Malak Vakil is Muslim-Shia-Ismaili-Tayyebi-Dawoodi-Malak-Vakil Bohra sect that firmly believes in the tradition of Nass governing the appointment of Saheb-e-Amar (spiritual successor) continuing the succession (Silsila). As per the principle of Nass, neither Imam nor Da'i al-Mutlaq can pass away without appointing their successor but after untimely and sudden demise of the 46th Da'i al-Mutlaq Syedna Moha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdul Qadir Ebrahimji
The Atba-e-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the leadership of Moulana Abdul Hussain Jivaji Saheb in 1890. They are based in Nagpur in India. There are several hundred followers of this branch of Musta'ali Isma'ili Shi'a Islam. They have further split into two more branches: Atba-e-Malak Badar – The current leader is Maulana Muhammad Amiruddin Malak Saheb Atba-e-Malak Vakil – Their current leader is Moulana Tayyeb Saheb. Atba-e-Malak Vakil The Atba-e-Malak Vakil is Muslim-Shia-Ismaili-Tayyebi-Dawoodi-Malak-Vakil Bohra sect that firmly believes in the tradition of Nass governing the appointment of Saheb-e-Amar (spiritual successor) continuing the succession (Silsila). As per the principle of Nass, neither Imam nor Da'i al-Mutlaq can pass away without appointing their successor but after untimely and sudden demise of the 46th Da'i al-Mutlaq Syedna Moha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taiyabi
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyebhai Razzak
Moulana Tayyeb Saheb is the Imam or current spiritual head of the Atba-e-Malak Vakil group of Mustaali Ismaili Shi'a Islam Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most n .... References Tayyibi Isma'ilism Musta'li imams {{Islam-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atba-e-Malak Badar
The Atba-i-Malak Badar are a branch of Atba-i-Malak Mustaali Ismaili Shi'a Islam. They follow the preachings of both Abdul Hussain Jivaji and Badruddin Ghulam Hussain Miya Khan Saheb. The current leader or Dai al Mutlaq is Maulana Amiruddin Malak Saheb.- The Atba-i-Malak Badar community is based in Mahdibagh, Nagpur in India. The Mahdibagh Atba-i-Malak Badar community, is a unique community of peaceful and progressive Muslims, an elitist sect, known as Atba-e-Malak Badar (followers of Maulana Malak and Maulana Badar) named after the two founders of the religious order who founded it in 1891 AD in Nagpur, India. The community, with around 250 members in Nagpur, also has its presence in Ujjain, Vishakhapatnam and Hyderabad with a few families settled in these cities. History of the Imāmī-Atba-ī-Malak Badar {, class="" style="float:; margin: 2ex 0 0.6em 0.5em; width: 8em; line-height:111%;" !The schematic history of the development of the Imāmī- Mustā‘līan Atba-ī-Mal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamah (Ismaili Doctrine)
The doctrine of the Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups considers Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as the Occultation. Qarmatians believed that ''Muhammad ibn Isma'il was Imām al-Qā'im al-Mahdi'' and the last o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismā'īlī
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor ( imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdullah Ibn Abbas
ʿAbd Allāh ibn ʿAbbās ( ar, عَبْد ٱللَّٰه ٱبْن عَبَّاس; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Islamic prophet Muhammad. He is considered to be the greatest mufassir of the Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he fled to at-Ta'if, where he died in around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the third son of a wealthy merchant, ‘A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family Tree Of Muhammad
This family tree is about the relatives of the Islamic prophet Muhammad known as a family member of the family of Hashim and the Qurayshs tribe which is ‘Adnani. "The ‘arabicised or arabicising Arabs’, on the contrary, are believed to be the descendants of Ishmael through Adnan, but in this case the genealogy does not match the Biblical line exactly. The label ‘arabicised’ is due to the belief that Ishmael spoke Hebrew until he got to Mecca, where he married a Yemeni woman and learnt Arabic. Both genealogical lines go back to Sem, son of Noah, but only Adnanites can claim Abraham as their ascendant, and the lineage of Mohammed, the Seal of Prophets (khatim al-anbiya'), can therefore be traced back to Abraham. Contemporary historiography unveiled the lack of inner coherence of this genealogical system and demonstrated that it finds insufficient matching evidence; the distinction between Qahtanites and Adnanites is even believed to be a product of the Umayyad Age, when t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khadija Bint Khuwaylid
Khadijah bint Khuwaylid ( ar, خَدِيجَة بِنْت خُوَيْلِد, Khadīja bint Khuwaylid, 555 – November 619 CE) was the first wife and is considered to be the first follower of the Islamic prophet Muhammad. Khadija was the daughter of Khuwaylid ibn Asad, a leader of the Quraysh tribe in Makkah and a successful businesswoman. Khadija is often referred to by Muslims as "The Mother of Believers". In Islam, she is an important female figure as one of the four 'ladies of heaven', alongside Asiya, Maryam, and her daughter Fatimah.Encyclopaedia of the Quran. Leidan: Brill, 2001. Print. Muhammad ibn Abdullah was monogamously married to her for 25 years. Before marrying Muhammad Family Khadija's mother, Fatima bint Za'idah, who died in 575, was a member of the Amir ibn Luayy clan of the Quraysh and a third cousin of Muhammad's mother. Khadija's father, Khuwaylid ibn Asad, was a merchant and leader. According to some accounts, he died in the Sacrilegious War, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khuwaylid Ibn Asad
Khuwaylid ibn Asad ( ar, خويلد بن أسد) was a member of the Arab Banu Quraysh tribe and is recognized for being the father of Khadijah bint Khuwaylid, the wife of the Islamic prophet Muhammad. Family He was the son of Asad ibn Abd-Al-Uzza ibn Qusai ibn Kilab and a cousin of Abdul-Muttalib as his grandfather (Abd-al-Uzza ibn Qusai) and Abdul-Muttalib's grandfather ('Abd Manaf ibn Qusai) were brothers. Khuwaylid married Fatima bint Za'idah, who was a member of the Amir ibn Luayy clan of the Quraysh and a third cousin of Muhammad's mother, Aminah bint Wahb. Some of their children would become prominent people in early Islamic history And lead to an overall better Islam e.g.: *Awwam ibn Khuwaylid *Halah bint Khuwailid *Khadijah bint Khuwaylid * Hizam ibn Khuwaylid From another marriage he had a son Nawfal ibn Khuwaylid Nawfal ibn Khuwaylid ibn Asad was one of the non-Muslims who interacted with the Islamic prophet Muhammad. Biography Nawfal was the son of Khuwaylid ibn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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