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Armenian Genocide Memorial Church, Der Zor
Armenian Genocide Martyrs' Memorial ( hy, Մեծ Եղեռնի Նահատակաց Յուշահամալիր; ar, كنيسة شهداء الأرمن) in Deir ez-Zor, Syria, was a complex dedicated to victims of the Armenian genocide. The construction of the Martyrs' Memorial started in December 1989 and was completed in November 1990. It was consecrated on 4 May 1991 by Catholicos Karekin II of the Holy See of Cilicia, Armenian Catholicosate of Cilicia. The memorial complex served as church, museum, monument, archive centre and exhibition. It was under the direct administration of the Armenian Prelacy, Diocese of Aleppo. Every year, on Armenian Genocide Remembrance Day, 24 April, tens of thousands of Armenian pilgrims from all over the world visited the Der Zor complex to commemorate the genocide victims, with the presence of their religious leaders. On 21 September 2014, the memorial complex was blown up, reportedly by members of Islamic State of Iraq and the Levant. Background D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deir Ez-Zor
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Robert Fisk
Robert Fisk (12 July 194630 October 2020) was a writer and journalist who held British and Irish citizenship. He was critical of United States foreign policy in the Middle East, and the Israeli government's treatment of Palestinians. His stance earned him praise from many commentators, but was condemned by others. As an international correspondent, he covered the civil wars in Lebanon, Algeria, and Syria, the Iran–Iraq conflict, the wars in Bosnia and Kosovo, the Soviet invasion of Afghanistan, the Islamic revolution in Iran, Saddam Hussein's invasion of Kuwait, and the U.S. invasion, and occupation of Iraq. An Arabic speaker, he was among the few Western journalists to interview Osama bin Laden, which he did three times between 1993 and 1997. He began his journalistic career at the ''Newcastle Chronicle'' and then the '' Sunday Express''. From there, he went to work for ''The Times'' as a correspondent in Northern Ireland, Portugal and the Middle East; in the last role ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Destruction Of Cultural Heritage By ISIL
Deliberate destruction and theft of cultural heritage has been conducted by the Islamic State since 2014 in Iraq, Syria, and to a lesser extent in Libya. The destruction targets various places of worship under ISIL control and ancient historical artifacts. In Iraq, between the fall of Mosul in June 2014 and February 2015, IS had plundered and destroyed at least 28 historical religious buildings. Valuable items from some buildings were looted in order to smuggle and sell them to foreigners to finance the running of the Islamic State. By March 2019, IS had lost most of its territory in the Middle East. Motivation IS justifies the destruction of cultural heritage sites by its Salafism, which, according to its followers, places "great importance on establishing tawhid (monotheism)", and "eliminating shirk (polytheism)". Thus there is an ideological underpinning to their destruction of historical and cultural heritage sites. IS views its actions in sites like Palmyra and Nimrud as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenians In Syria
The Armenians in Syria are Syrian citizens of either full or partial Armenian descent. Syria and the surrounding areas have often served as a refuge for Armenians who fled from wars and persecutions such as the Armenian genocide. However, there has been an Armenian presence in the region since the Byzantine era. According to the Ministry of Diaspora of Armenia, the estimated number of Armenians in Syria is 100,000, with more than 60,000 of them centralized in Aleppo. With other estimates by Armenian foundations in Syria putting the number around 70–80,000. However, since the start of the conflict, 16,623 Syrian citizens of ethnic Armenian background have arrived in Armenia. Of these displaced persons, 13,000 remained and found protection in Armenia as of July 2015. The government is offering several protection options including simplified naturalization by Armenian descent (15,000 persons acquired Armenian citizenship), accelerated asylum procedures and facilitated short, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Armenian Genocide Memorials
A number of organizations, museums, and monuments are intended to serve as memorials to the Armenian genocide and its over 1 million victims. Turkey has campaigned against the establishment of such memorials. In 1983, Israeli diplomat reported that he was told by a representative of the Turkish Foreign Ministry that "Turkey will not accept the establishment of an Armenian Memorial in Israel. Establishing such a monument would jeopardize the relations between the two countries and might push them to the point of no return." List The following table shows the major memorials around the world dedicated to the memory of the Armenian genocide victims. * A memorial khatchkar at the Armenian Catholic Patriarchate in Bzoummar, Lebanon (1960) * The Armenian Genocide Monument in Buenos Aires, Argentina (1985) * Relief at the Armenian Catholic Patriarchate in Bzoummar, Lebanon (1993) * The '' Armenian Monument'' in De Boskamp cemetery, Assen, Netherlands (24 April 2001) * The memorial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Death March
A death march is a forced march of prisoners of war or other captives or deportees in which individuals are left to die along the way. It is distinguished in this way from simple prisoner transport via foot march. Article 19 of the Geneva Convention requires that prisoners must be moved away from a danger zone such as an advancing front line, to a place that may be considered more secure. It is not required to evacuate prisoners that are too unwell or injured to move. In times of war such evacuations can be difficult to carry out. Death marches usually feature harsh physical labor and abuse, neglect of prisoner injury and illness, deliberate starvation and dehydration, humiliation, torture, and execution of those unable to keep up the marching pace. The march may end at a prisoner-of-war camp or internment camp, or it may continue until all the prisoners are dead. Lieutenant General Masaharu Homma was charged with failure to control his troops in 1945 in connection with the Bata ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of The Holy Mother Of God (Aleppo)
Church of the Holy Mother of God ( hy, Սուրբ Աստուածածին Եկեղեցի), is an Armenian Apostolic church located in the Sulaimaniyeh district of Aleppo, Syria. The church is active since its consecration on May 1 May 1983, by then-Catholicos of the Holy See of Cilicia Karekin II. Background The current church of the Holy Mother of God is considered the continuation of the historic church of the Holy Mother of God of the old Christian Jdeydeh quarter, which was opened in 1429 and operated until the beginnings of the 20th century, within the courtyard of the Forty Martyrs Cathedral of Aleppo, when it was turned into a library and recently to the Zarehian Museum in 1991. History The absence of a church to serve the large Armenian community of the Suleimaniyeh area of Aleppo, arose the idea of building a new church, which became true with the donations of Armenian benefactors -especially those whose roots were from the Cilician city of "Aintab" (nowadays Gaziantep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haj Fadel Government
Haj Fadel Government ( ar, حكومة الحاج فاضل) was a government formed during the Occupation of Zor in the eastern region of Syria and based in Deir al-Zour`s city after the departure of the Ottomans in 1918, headed by Haj Fadel Al-Aboud and it was called his name. Haj Fadel Aboud Fadel Aboud Hassan was born in Deir al-Zour in 1872, and his leadership traits had been evident since his early childhood, He was successful in leadership after he received it, although he did not receive an education, He also had a prominent social status in the city of Deir al-Zour, which enabled him to take over the leadership, inherited this status from his father Aboud Hassan, Haj Fadel worked in trade and had extensive commercial relations with the Turkish merchants and Halbians and with his cousins Najjar and Tayfur in the city of Hama. Haj Fadel Al-Aboud was arrested several times for his support of national issues and revolutions, He was sentenced to exile to the city of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fadel Al-Aboud
Fadel Aboud Al-Hassan or Haj Fadel Al-Aboud ( ar, الحاج فاضل العبود ) was a Syrian leader and head of the Haj Fadel government in eastern Syria after the Ottomans left the region in 1918. Lineage Fadel Al-Aboud was born in Deir al-Zour in 1872 for Al-Hassan family from the Abo Obaid clan from the Baggara tribe. Personal life Al-Hassan was of high social standing in Deir al-Zour, which enabled him to take over the leadership of his father, Aboud Hassan. Al-Hassan worked in trade and had extensive commercial relations with Turkish merchants and Halbians and with his cousins Najjar and Tayfur in the city of Hama. Government Formation Formation of the first government Trouble broke out in the city of Deir al-Zour after the Ottomans left on 6 November 1918, where people began looting and stealing from each other across the area, so it was necessary to have a strong authority for protecting the city and its people and that led Al-Hassan who was the mayor to form h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khachkar
A ''khachkar'', also known as a ''khatchkar'' or Armenian cross-stone ( hy, խաչքար, , խաչ xačʿ "cross" + քար kʿar "stone") is a carved, memorial stele bearing a cross, and often with additional motifs such as rosettes, interlaces, and botanical motifs. ''Khachkars'' are characteristic of medieval Christian Armenian art.The Grove Encyclopedia of Medieval Art and Architecture. — Oxford University Press, 2012. — Vol. 2. — P. 222.''"'Khatck'ar' rmen.:'cross-stone'Typical Armenian stone monument, comprising an upright slab (h. c. 1—3 m) carved with a cross design, usually set on a plinth or rectangular base. "'' Since 2010, khachkars, their symbolism and craftsmanship are inscribed in the UNESCO list of Intangible Cultural Heritage. Description The most common ''khachkar'' feature is a cross surmounting a rosette or a solar disc. The remainder of the stone face is typically filled with elaborate patterns of leaves, grapes, pomegranates, and bands o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ArmeniaNow
''ArmeniaNow'' was an independent online news publication based in Yerevan, Armenia. It was published in English and Armenian. The publication was founded in July 2002 and published its last issue in June 2016. It was recognized as one of the principal web periodicals in Armenia. ''ArmeniaNow'' had a staff of 20 journalists with John Hughes as its editor-in-chief. Hughes is an American progressive. ''ArmeniaNow'' was cited by various authors and political analysts and international organizations such as Human Rights Watch, Amnesty International, and Freedom House. See also *List of newspapers in Armenia This is the list of newspapers in Armenia. Daily newspapers In Armenian: *''168 Zham'' (168 ժամ, 168 Hours) *''Aravot'' (Առավոտ, "Morning"), published since 1994, liberal, independent *'' Azg'' (Ազգ, "The Nation"), published since 199 ... References 2002 establishments in Armenia Armenian news websites Armenian-language websites {{news-website-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aram I
Aram I ( hy, Արամ Ա. Քեշիշեան; born Bedros Keshishian 8 March 1947), has been the head of the Catholicosate of the Great House of Cilicia since 1995 and he resides in Antelias, Lebanon. Bibliography Aram I has written the following books: * ''Nerses the Gracious: Theologian and Ecumenist'', 1974, Beirut (in Armenian) * ''The Witness of the Armenian Church in a Diaspora Situation'', 1977, New York (in English), two editions * ''The True Image of the Armenian Church'', 1979, Antelias (in Armenian) * ''With the Will of Re-Building'', 1984, Beirut (in Armenian) * ''With the People'', 1989, Beirut (in Armenian) * ''Conciliar Fellowship: a Common Goal'', 1989, Geneva (in English), two editions * ''Orthodox Perspectives on Mission'', 1992, Oxford (in English), two editions * ''Towards the 1700th Anniversary of the Christianization of Armenia'', 1994, Antelias (in Armenian) * ''The Challenge to be a Church in a Changing World'', 1997, New York (in English), two editions * ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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