Areopagus Centru De Educaţie Creştină şi Cultură Contemporană
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Areopagus Centru De Educaţie Creştină şi Cultură Contemporană
The Areopagus () is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece. Its English name is the Late Latin composite form of the Greek name Areios Pagos, translated "Hill of Ares" (). The name ''Areopagus'' also referred, in classical times, to the Athenian governing council, later restricted to the Athenian judicial council or court that tried cases of deliberate homicide, wounding, and religious matters, as well as cases involving arson of olive trees, because they convened in this location. The war god Ares was supposed to have been tried by the other gods on the Areopagus for the murder of Poseidon's son Halirrhothius (a typical example of an aetiological myth). History The exact origin of the Areopagus as an institution remains unclear. In pre-classical times (before the 5th century BC), the Areopagus may have been a council of elders for the city of Athens, with membership restricted by constitutional conventions to those who had held high ...
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Areopagus Hill
The Areopagus () is a prominent rock outcropping located northwest of the Acropolis, Athens, Acropolis in Athens, Greece. Its English name is the Late Latin composite form of the Greek name Areios Pagos, translated "Hill of Ares" (). The name ''Areopagus'' also referred, in classical times, to the Athenian governing council, later restricted to the Athenian judicial council or court that tried cases of deliberate homicide, wounding, and religious matters, as well as cases involving arson of olive trees, because they convened in this location. The war god Ares was supposed to have been tried by the other Greek gods, gods on the Areopagus for the murder of Poseidon's son Halirrhothius (a typical example of an origin myth, aetiological myth). History The exact origin of the Areopagus as an institution remains unclear. In pre-classical times (before the 5th century BC), the Areopagus may have been a council of elders for the city of Athens, with membership restricted by constitut ...
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Phylai
''Phyle'' (, ; Plural, pl. ''phylai'', ; derived from Greek , ''phyesthai'' ) is an ancient Greek term for tribe or clan. Members of the same ''phyle'' were known as ''symphyletai'' () meaning 'fellow tribesmen'. During the late 6th century BC, Cleisthenes organized the population of Athens in ten ''phylai'' (tribes), each consisting of three Trittys, ''trittyes'' ("thirtieths"), with each ''trittys'' comprising a number of Deme, demes. Tribes and demes had their own officers and were self-administered. Some ''phylai'' can be classified by their geographic location, such as the Geleontes, the Argadeis, the Hopletes, and the Agikoreis in Ionia, as well as the Hylleans, the Pamphyles, the Dymanes in Dorian Pentapolis, Doris. Attic tribes First period The best-attested new system was that created by Cleisthenes for Attica in or just after 508 BC. The landscape was regarded as comprising three zones: urban (''asty''), coastal (''Paralia (trittys), paralia'') and inland (''mesogeia ...
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Hetaera
A (; , ; . , ), Romanization of Greek, Latinized as ( ), was a type of highly educated female companion in ancient Greece who served as an artist, entertainer, and conversationalist. Historians have often classed them as courtesans, but the extent to which they were sex workers is a matter of dispute. Custom excluded the wives and daughters of Athenian citizens from the symposium, but this prohibition did not extend to , who were often foreign-born and could be well-versed in arts, philosophy, and culture. Other female entertainers might appear in the otherwise male domain, but actively participated in conversations, including intellectual and literary discourse. Summary Traditionally, historians of ancient Greece have distinguished between and ''Prostitution in ancient Greece#Pornai, pornai'', another class of prostitute. In contrast to pornai, who provided sex for numerous clients in brothels or on the street, were thought to have had only a few men as clients at any ...
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Phryne
Phryne (, before 370 – after 316 BC) was an ancient Greek hetaira (courtesan). Born Mnesarete, she was from Thespiae in Boeotia, but seems to have lived most of her life in Athens. Apparently, she grew up poor but became one of the richest women in Greece. Phryne is best known for her trial for impiety, in which she was defended by the orator Hypereides. According to legend, she was acquitted after baring her breasts to the jury, though the historical accuracy of this episode is doubtful. She also modeled for the artists Apelles and Praxiteles: the Aphrodite of Knidos was said to be based on her. Phryne was largely ignored during the Renaissance, but artistic interest in her began to grow from the end of the eighteenth century. Her trial was depicted by Jean-Léon Gérôme in the 1861 painting '' Phryne Before the Areopagus'', which influenced many subsequent depictions of her, and according to Laura McClure made her an "international cultural icon". Sources The most ...
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Aegisthus
Aegisthus (; ; also transliterated as Aigisthos, ) was a figure in Greek mythology. Aegisthus is known from two primary sources: the first is Homer's ''Odyssey'', believed to have been first written down by Homer at the end of the 8th century BC, and the second from Aeschylus's '' Oresteia'', written in the 5th century BC. Aegisthus also features heavily in the action of Euripides's '' ''Electra'''' ( 420 BC), although his character remains offstage. Family Aegisthus was the son of Thyestes and Thyestes's own daughter Pelopia, an incestuous union motivated by his father's rivalry with the house of Atreus for the throne of Mycenae. Aegisthus murdered Atreus in order to restore his father to power, ruling jointly with him, only to be driven from power by Atreus's son Agamemnon. In another version, Aegisthus was the sole surviving son of Thyestes after Atreus killed his brother's children and served them to Thyestes in a meal. While Agamemnon laid siege to Troy, his estrange ...
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Clytemnestra
Clytemnestra (, ; , ), in Greek mythology, was the wife of Agamemnon, king of Mycenae, and the half-sister of Helen of Sparta. In Aeschylus' ''Oresteia'', she murders Agamemnon – said by Euripides to be her second husband – and the Trojan princess Cassandra, whom Agamemnon had taken as a war prize following the sack of Troy; however, in Homer's ''Odyssey'', her role in Agamemnon's death is unclear and her character is significantly more subdued. Name Her Greek name ''Klytaimnḗstra'' is also sometimes Latinized as Clytaemnestra. It is commonly glossed as "famed for her suitors". However, this form is a later misreading motivated by an erroneous etymological connection to the verb ''mnáomai'' (, "woo, court"). The original name form is believed to have been ''Klytaimḗstra'' () without the ''-n-''. The present form of the name does not appear before the middle Byzantine period. Homeric poetry shows an awareness of both etymologies. Aeschylus, in certain wordplays on he ...
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Orestes (mythology)
In Greek mythology, Orestes or Orestis (; ) was the son of Agamemnon and Clytemnestra, and the brother of Electra and Iphigenia. He was also known by the patronymic Agamemnonides (), meaning "son of Agamemnon." He is the subject of several Ancient Greek theatre, Ancient Greek plays and of various myths connected with his madness, revenge, and purification, which retain obscure threads of much older works. In particular Orestes plays a main role in Aeschylus' ''Oresteia.'' Etymology The Greek name Ὀρέστης, having become "Orestēs" in Latin and its descendants, is derived from Greek ὄρος (óros, "mountain") and ἵστημι (hístēmi, "to stand"), and so can be thought to have the meaning "stands on a mountain". Greek literature Homer In the Homeric telling of the story, Orestes is a member of the Atreus#The_House_of_Atreus, doomed house of Atreus, which is descended from Tantalus and Niobe. He is absent from Mycenae when his father, Agamemnon, returns from the ...
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Aeschylus
Aeschylus (, ; ; /524 – /455 BC) was an ancient Greece, ancient Greek Greek tragedy, tragedian often described as the father of tragedy. Academic knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is largely based on inferences made from reading his surviving plays. According to Aristotle, he expanded the number of characters in the theatre and allowed conflict among them. Formerly, characters interacted only with the Greek chorus, chorus.The remnant of a commemorative inscription, dated to the 3rd century BC, lists four, possibly eight, dramatic poets (probably including Choerilus, Phrynichus, and Pratinas) who had won Dionysia#Known winners of the City Dionysia, tragic victories at the Dionysia before Aeschylus had. Thespis was traditionally regarded the inventor of tragedy. According to another tradition, tragedy was established in Athens in the late 530s BC, but that may simply reflect an absence of records. Major innovations in dramatic ...
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The Eumenides
The ''Oresteia'' () is a trilogy of Greek tragedies written by Aeschylus in the 5th century BC, concerning the murder of Agamemnon by Clytemnestra, the murder of Clytemnestra by Orestes, the trial of Orestes, the end of the curse on the House of Atreus and the pacification of the Furies (also called Erinyes or Eumenides). The ''Oresteia'' trilogy consists of three plays: ''Agamemnon'', ''The Libation Bearers'', and ''The Eumenides''. It shows how the Greek gods interacted with the characters and influenced their decisions pertaining to events and disputes. The only extant example of an ancient Greek theatre trilogy, the ''Oresteia'' won first prize at the Dionysia festival in 458 BC. The principal themes of the trilogy include the contrast between revenge and justice, as well as the transition from personal vendetta to organized litigation. ''Oresteia'' originally included a satyr play, ''Proteus'' (), following the tragic trilogy, but all except a single line of ''Proteus'' ...
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Dokimasia
In Ancient Greece, dokimasia (Greek: δοκιμασία) was the name used at Athens to denote the process of ascertaining the capacity of the citizens for the exercise of public rights and duties. If, for instance, a young citizen was to be admitted among the '' epheboi'', he was examined in an assembly of his district to find out whether he was descended on both sides from Athenian citizens, and whether he possessed the physical capacity for military service. All officials, too—even the members of the Boule, the Council of 500—had to submit to an examination before entering upon their office. The purpose of this was to ascertain not their actual capacity for the post, which was presupposed in all candidates, but their descent from Athenian citizens, their life and character, and (in the case of some offices which involved the administration of large sums) even the amount of their property. The individual's examination was not nearly a test for someone's knowledge or capability ...
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Heliaia
Heliaia or Heliaea (; Doric: Ἁλία ''Halia'') was the supreme court of ancient Athens. The view generally held among scholars is that the court drew its name from the ancient Greek verb (''héliázesthai''), which means ''congregate''. Another version is that the court took its name from the fact that the hearings were taking place outdoors, under the sun. Initially, this was the name of the place where the hearings were convoked, but later this appellation included the court as well.''The Helios'' Dictionary The judges were called ''heliasts'' () or '' dikastes'' (, = those who have sworn, namely the jurors). The operation of judging was called iliázesthai (), or dikázein (). Institution and composition of Heliaia It is not clear whether Heliaia was instituted by Cleisthenes or Solon, but it seems that the latter initiated a function of the Assembly to sit as an appeals court. The court had 6,001 members, chosen annually by lot among all the male citizens over 30 years o ...
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Ephialtes
Ephialtes (, ''Ephialtēs'') was an ancient Athenian politician and an early leader of the democratic movement there. In the late 460s BC, he oversaw reforms that diminished the power of the Areopagus, a traditional bastion of conservatism, and which are considered by many modern historians to mark the beginning of the radical democracy for which Athens would become famous. These powers included the scrutiny and control of office holders, and the judicial functions in state trials. He reduced the property qualifications for holding a public office, and created a new definition of citizenship. In 461 BCE, he was assassinated. Although it remains uncertain to who exactly killed him, it is believed to likely be at the instigation of his oligarch opponents. In the wake of his death, the political leadership of Athens passed to his deputy, Pericles. Early Life and Career The first mention we get of Ephialtes' ancestry is in Diodorus Library (11.77) when he presents Ephialtes as the s ...
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