An'yō-in (Kamakura)
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An'yō-in (Kamakura)
is a Jōdo shū Buddhist temple in Kamakura, Kanagawa, Japan. Famous for its rhododendrons, it was named after its founder's (great historical figure Hōjō Masako) posthumous name. The main object of worship is Amida Nyorai,Japanese Wikipedia but it also enshrines Senju Kannon, Goddess of Mercy. An’yō-in is Number three of the 33 temples of the Bandō Sanjūsankasho pilgrimage circuit. History This temple has a complex history and is the result of the fusion of three separate temples called Chōraku-ji, Zendō-ji and Tashiro-ji. It was first opened in 1225 as Chōraku-ji in Hase Sasamegayatsu by Hōjō Masako for her defunct husband Minamoto no Yoritomo, founder of the Kamakura shogunate.An'yō-in At the time it was a Ritsu sect temple. After being burned to the ground by Nitta Yoshisada's soldiery in 1333 at the fall of the Kamakura shogunate, it was fused with Zendō-ji, moved to this spot and renamed, but it burned again in 1680. It was then once more rebuilt and a ...
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Minamoto No Yoritomo
was the founder and the first shogun of the Kamakura shogunate of Japan, ruling from 1192 until 1199.Nussbaum, Louis-Frédéric. (2005). "Minamoto no Yoriie" in . He was the husband of Hōjō Masako who acted as regent (''shikken'') after his death. Yoritomo was the son of Minamoto no Yoshitomo and belonged to Seiwa Genji's prestigious Kawachi Genji family. After setting himself the rightful heir of the Minamoto clan, he led his clan against the Taira clan from his capital in Kamakura, beginning the Genpei War in 1180. After five years of war, he finally defeated the Taira clan in the Battle of Dan-no-ura in 1185. Yoritomo thus established the supremacy of the warrior samurai caste and the first shogunate (''bakufu'') at Kamakura, beginning the feudal age in Japan, which lasted until the mid-19th century. Early life Yoritomo was the third son of Minamoto no Yoshitomo, heir of the Minamoto (Seiwa Genji) clan, and his official wife, Yura-Gozen, daughter of Fujiwara no Sue ...
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Glossary Of Japanese Buddhism
This is the glossary of Japanese Buddhism, including major terms the casual (or brand-new) reader might find useful in understanding articles on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. Within definitions, words set in boldface are defined elsewhere in the glossary. __NOTOC__ A * ''agyō''* (阿形) – A type of statue (of a Niō, komainu, etc.) with its mouth open to pronounce the sound "a", first letter of the Sanskrit alphabet and symbol of the beginning of all things. See also ''ungyō''. * Amida Nyorai (阿弥陀如来) – Japanese name of Amitabha, deity worshiped mainly by the Pure Land sect.''Kōjien Japanese dictionary'' * – A Hermitage. * arhat – see arakan. * ''arakan*'' (阿羅漢) – the highest level of Buddhist ascetic practice, or someone who has reached it. The term is often shortened to just ''rakan'' (羅漢). B *bay – see ken. *''bettō'' (別当) – Previously the title of t ...
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Akira Kurosawa
was a Japanese filmmaker and painter who directed thirty films in a career spanning over five decades. He is widely regarded as one of the most important and influential filmmakers in the history of cinema. Kurosawa displayed a bold, dynamic style, strongly influenced by Western cinema yet distinct from it; he was involved with all aspects of film production. Kurosawa entered the Japanese film industry in 1936, following a brief stint as a painter. After years of working on numerous films as an assistant director and scriptwriter, he made his debut as a director during World War II with the popular action film '' Sanshiro Sugata''. After the war, the critically acclaimed ''Drunken Angel'' (1948), in which Kurosawa cast the then little-known actor Toshiro Mifune in a starring role, cemented the director's reputation as one of the most important young filmmakers in Japan. The two men would go on to collaborate on another fifteen films. ''Rashomon'' (1950), which premiered ...
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Important Cultural Properties Of Japan
An The term is often shortened into just is an item officially classified as Tangible Cultural Property by the Japanese government's Agency for Cultural Affairs ( Ministry of Education, Culture, Sports, Science and Technology) and judged to be of particular importance to the history, arts, and culture of the Japanese people. Classification of Cultural Properties To protect the cultural heritage of Japan, the Law for the Protection of Cultural Properties was created as a under which important items are appropriated as Cultural Properties,In this article, capitals indicate an official designation as opposed to a simple, unofficial definition, e.g "Cultural Properties" as opposed to "cultural properties". thus imposing restrictions to their alteration, repair and export. Besides the "designation system", there exists a , which guarantees a lower level of protection and support to Registered Cultural Properties. Cultural Properties are classified according to their nature. It ...
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Hōkyōintō
A is a Japanese pagoda, so called because it originally contained the .Iwanami Kōjien Japanese dictionary A Chinese variant of the Indian stūpa, it was originally conceived as a cenotaph of the King of Wuyue – Qian Liu. Structure and function Usually made in stone and occasionally metal or wood, ''hōkyōintō'' started to be made in their present form during the Kamakura period. Like a ''gorintō'', they are divided in five main sections called (from the bottom up) , or "inverted flower seat", , or base, , or body, , or umbrella, and , or pagoda finial. The ''tōshin'' is the most important part of the ''hōkyōintō'' and is carved with a Sanskrit letter. The ''sōrin'' has the same shape as the tip of a five-storied pagoda. The ''kasa'' can also be called , or roof. It's decorated with four characteristic wings called or . Different structures exist, and the ''hōkyōintō'' property of the Yatsushiro Municipal Museum in Kyushu for example is divided in just four parts, ...
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Sotoba At Kurosawa-Akira's-grave
Multi-storied pagodas in wood and stone, and a ''gorintō'' Pagodas in Japan are called , sometimes or and historically derive from the Chinese pagoda, itself an interpretation of the Indian ''stupa''. Like the ''stupa'', pagodas were originally used as reliquaries but in many cases they ended up losing this function. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868, a Shinto shrine was normally also a Buddhist temple and vice versa, they are not rare at shrines either. The famous Itsukushima Shrine, for example, has one. After the Meiji Restoration the word ''tō'', once used exclusively in a religious context, came to mean also "tower" in the western sense, as for example in . Of the Japanese pagoda's many forms, some are built in wood and are collectively known as , but most are carved out of stone (. Wood pagodas are large buildings with either two stor ...
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Nitta Yoshisada
was a samurai lord of the Nanboku-chō period Japan. He was the head of the Nitta clan in the early fourteenth century, and supported the Southern Court of Emperor Go-Daigo in the Nanboku-chō period. He famously marched on Kamakura, besieging and capturing it from the Hōjō clan in 1333. Later he fought the Takauji brothers on the Emperor's behalf in a see-saw campaign which saw the capital change hands several times. After a peaceful compromise was agreed, Yoshisada was entrusted with two royal princes. At the siege of Kanegasaki (1337), both princes were killed, along with Yoshisada's son, although Yoshisada was able to escape. He committed seppuku when his horse was killed at the siege of Kuromaru. Early life Yoshisada was born in 1301, the eldest son of Nitta Tomouji. He succeeded his father and became the lord of Nitta Manor in Kōzuke Province in 1317. At this time, he also became the head of the Nitta clan. Yoshisada courted a daughter of a court noble, Kōtō-Naish ...
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Risshū (Buddhism)
, also ''Ritsu school'', is one of the six schools of Nara Buddhism in Japan, noted for its use of the Vinaya textual framework of the Dharmaguptaka, one of the early schools of Buddhism. The Ritsu school was founded in Japan by the blind Chinese priest Jianzhen, better known by his Japanese name ''Ganjin''. Ganjin traveled to Japan at the request of Japanese priests, and established the Tōshōdai-ji in Nara. During the Kamakura period, the Ritsu sect was divided into schools at Tōshōdai-ji, Kaidan-in, Saidai-ji, and Sennyū-ji. However, during the Meiji period, the Ritsu sect was incorporated within the Shingon sect by decree of the Japanese government. Today only Tōshōdai-ji, which resisted the government measures, retains its identity as a Ritsu temple. See also * Buddhism in Japan * Dharmaguptaka * Schools of Buddhism * Vinaya The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures tha ...
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Kamakura Shogunate
The was the feudal military government of Japan during the Kamakura period from 1185 to 1333. Nussbaum, Louis-Frédéric. (2005)"''Kamakura-jidai''"in ''Japan Encyclopedia'', p. 459. The Kamakura shogunate was established by Minamoto no Yoritomo after victory in the Genpei War and appointing himself as ''shōgun''. Yoritomo governed Japan as military dictator from the eastern city of Kamakura with the emperor of Japan and his Imperial Court in the official capital city of Heian-kyō (Kyoto) as figureheads. The Kamakura ''shōguns'' were members of the Minamoto clan until 1226, the Fujiwara clan until 1252, and the last six were minor princes of the imperial family.Nussbaum"Minamoto"at pp. 632–633. The Hōjō clan were the ''de facto'' rulers of Japan as ''shikken'' (regent) of the ''shōgun'' from 1203.Nussbaum"Fujiwara"at pp. 200–201. The Kamakura shogunate saw the Jōkyū War in 1221 and the Mongol invasions of Japan under Kublai Khan in 1274 and 1281. The Kamaku ...
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Bandō Sanjūsankasho
The ("The Bandō 33 Kannon Pilgrimage") is a series of 33 Buddhist temples in Eastern Japan sacred to Goddess Kannon. Bandō is the old name for what is now the Kantō region,Donald Richie used in this case because the temples are all in the Prefectures of Kanagawa, Saitama, Tokyo, Gunma, Ibaraki, Tochigi and Chiba. As is the case with all such circuits, each location has a rank, and pilgrims believe that visiting them all in order is an act of great religious merit. Started by Minamoto no Yoritomo and his son Sanetomo, the Bandō Sanjūsankasho is just one of 70 different Kannon pilgrimage circuits existing in Japan, each including 33 temples because the Goddess is believed to have 33 different manifestations. Sugimoto-dera in Kamakura is number one, Zushi's Gandenji's is number two, An'yō-in in Kamakura is the number three, the famous Hasedera in Hase number four, and so on. From its beginning at Sugimotodera to its end in Chiba's Nagodera, the circuit is over 1300  ...
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