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Almucs De Castelnau
Almucs de Castelnau or Castelnou (c. 1140 – pre-1184) was a trobairitz (a female troubadour) from a town near Avignon in Provence. Her name is also spelled ''Almuc'', ''Amucs'', ''Almois'', ''Almurs'', or ''Almirs''. Almucs' only surviving work is a poetic exchange with Iseut de Capio, another trobairitz. The song is presented in the chansonniers intermixed with a long ''razo''. It tells how Iseut begged Almucs de Castelnau to pardon Gigo (Gui), lord of Tournon (Tornon) in the Vivarais, Iseut's knight, who had committed "a great fault" against Almucs. Gigo, however, neither repented nor sought forgiveness, and so Almucs responded to Iseut in a ''cobla'' of her own. This exchange has been dated to around 1190. Almucs is also mentioned (''...dompna nal murs...'') in the poem ''Ia de chan'' by fellow trobairitz Castelloza. Identification Almodis de Caseneuve Almucs may be identified with a certain Almodis of Caseneuve, which is not far from Avignon and near Les Chapelins, possibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trobairitz
The ''trobairitz'' () were Occitan female troubadours of the 12th and 13th centuries, active from around 1170 to approximately 1260. ''Trobairitz'' is both singular and plural. The word ''trobairitz'' is first attested in the 13th-century romance '' Flamenca''. It comes from the Provençal word ''trobar'', the literal meaning of which is "to find", and the technical meaning of which is "to compose". The word ''trobairitz'' is used very rarely in medieval Occitan, as it does not occur in lyrical poetry, grammatical treatises or in the biographies (''vidas'') of the ''trobairitz'' or troubadours.Paden It does occur in the treatise ''Doctrina d'acort'' by Terramagnino da Pisa, written between 1282 and 1296. He uses it as an example of a word the plural and singular of which are the same.Elizabeth W. Poe, "Cantairitz e Trobairitz: A Forgotten Attestation of Old Provençal »Trobairitz«," ''Romanische Forschungen'', 114, 2 (2002), pp. 206–215, at 207: "which are correctly used on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gordes
Gordes (; oc, Gòrda) is a commune in the Vaucluse département in the Provence-Alpes-Côte d'Azur region in southeastern France. The residents are known as ''Gordiens.'' The nearest big city is Avignon; smaller cities nearby include Cavaillon, L'Isle-sur-la-Sorgue and Apt. Geography The territory of Gordes occupies some of " Les Monts de Vaucluse", a group of mountains and hills, part in the valley of the Calavon (a local river) also called the "Luberon Valley". Neighboring communes Neighboring villages are Venasque and Murs to the north, Joucas and Roussillon to the east, Goult, Saint-Pantaléon (Vaucluse), Saint-Pantaléon, Beaumettes and Oppède to the south and Cabrières-d'Avignon and Saumane-de-Vaucluse to the west. Topography Located between two geographic area, Gordes is one of the biggest Communes of France, communes of the area with 4,804 hectares. The north is defined by the southern edge of the Vaucluse Mountains. The highest point of the commune (635 meters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trobairitz
The ''trobairitz'' () were Occitan female troubadours of the 12th and 13th centuries, active from around 1170 to approximately 1260. ''Trobairitz'' is both singular and plural. The word ''trobairitz'' is first attested in the 13th-century romance '' Flamenca''. It comes from the Provençal word ''trobar'', the literal meaning of which is "to find", and the technical meaning of which is "to compose". The word ''trobairitz'' is used very rarely in medieval Occitan, as it does not occur in lyrical poetry, grammatical treatises or in the biographies (''vidas'') of the ''trobairitz'' or troubadours.Paden It does occur in the treatise ''Doctrina d'acort'' by Terramagnino da Pisa, written between 1282 and 1296. He uses it as an example of a word the plural and singular of which are the same.Elizabeth W. Poe, "Cantairitz e Trobairitz: A Forgotten Attestation of Old Provençal »Trobairitz«," ''Romanische Forschungen'', 114, 2 (2002), pp. 206–215, at 207: "which are correctly used on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century French Troubadours
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century French Women Writers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit (measurement), unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest Positive number, positive integer. It is also sometimes considered the first of the sequence (mathematics), infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Provence
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1140s Births , synthetic chemical element with atomic number 114
{{Numberdis ...
114 may refer to: * 114 (number) *AD 114 * 114 BC * 114 (1st London) Army Engineer Regiment, Royal Engineers, an English military unit * 114 (Antrim Artillery) Field Squadron, Royal Engineers, a Northern Irish military unit * 114 (MBTA bus) * 114 (New Jersey bus) See also * 11/4 (other) *Flerovium Flerovium is a Transactinide element, superheavy chemical element with Chemical symbol, symbol Fl and atomic number 114. It is an extremely radioactive synthetic element. It is named after the Flerov Laboratory of Nuclear Reactions of the Joint ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaucelm Faidit
Gaucelm Faidit ( literally "Gaucelm the Dispossessed" c. 1156 – c. 1209) was a troubadour, born in Uzerche, in the Limousin, from a family of knights in service of the count of Turenne. He travelled widely in France, Spain, and Hungary. His known patrons include Geoffrey II, Duke of Brittany and Dalfi d'Alvernha; he was at one time in Poitiers at the court of Richard I of England, for whose death he wrote a famous ''planh'' (lament) in 1199. It is possible, but controversial, that Gaucelm took part in the Third Crusade from 1189–1191; it seems clear that in 1202 he set out on the Fourth Crusade, as did his current patron, Boniface of Montferrat. After 1202 there is no further historical trace of him. Three sources – the anonymous ''vida'' (biography) of Gaucelm, an exchange of verses between Gaucelm and Elias d'Ussel, and the satirical ''sirventes'' on rival troubadours by the Monk of Montaudon – allege that Gaucelm married a prostitute. According to the ''vida' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbey Of Sénanque
An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian monks and nuns. The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, refuge to the persecuted, or education to the young. Some abbeys offer accommodation to people who are seeking spiritual retreat. There are many famous abbeys across the Mediterranean Basin and Euro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raimbaut D'Aurenga
Raimbaut of Orange (c. 1147 – 1173) or, in his native Old Provençal, Raimbaut d'Aurenga, was the lord of Orange and Aumelas. His properties included the towns of Frontignan and Mireval. He was the only son of William of Aumelas and of Tiburge, Countess of Orange, daughter of Raimbaut, count of Orange. After the early death of Raimbaut's father, his guardians were his uncle William VII of Montpellier and his elder sister Tibors. He was a major troubadour, having contributed to the creation of ''trobar ric'', or articulate style, in troubadour poetry. Abouforty of his workssurvive, displaying a gusto for rare rhymes and intricate poetic form. His death in 1173 is mourned in a ''planh'' (lament) by Giraut de Bornelh, and also in the only surviving poem of the trobairitz Azalais de Porcairagues, who was the lover of Raimbaut's cousin Gui Guerrejat. It seems possible that Azalais's poem was composed in an earlier form while Raimbaut was still alive, because in his poem ''A mon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crusade
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Latin Church in the medieval period. The best known of these Crusades are those to the Holy Land in the period between 1095 and 1291 that were intended to recover Jerusalem and its surrounding area from Islamic rule. Beginning with the First Crusade, which resulted in the recovery of Jerusalem in 1099, dozens of Crusades were fought, providing a focal point of European history for centuries. In 1095, Pope Urban II proclaimed the First Crusade at the Council of Clermont. He encouraged military support for Byzantine emperor AlexiosI against the Seljuk Turks and called for an armed pilgrimage to Jerusalem. Across all social strata in western Europe, there was an enthusiastic response. The first Crusaders had a variety of motivations, including religious salvation, satisfying feudal obligations, opportunities for renown, and economic or political advantage. Later crusades were cond ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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