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Ali Ibn Muhammad Al-Iyadi
Abu'l-Hasan Ali ibn Muhammad al-Iyadi al-Tunisi (; died 976) was a 10th-century Maghrebi Arabic poet in the service of the Fatimid caliphs al-Qa'im, al-Mansur, and al-Mu'izz. His exact origin is unknown. The ''nisba'' "al-Tunisi" has led to suggestions that he was born in Tunis, but his other ''nisba'' of "al-Iyadi" suggests ties to the Iyad, a clan of the Arab Banu Hilal tribe settled near Msila. Pro-Shi'ite, he was court poet of the Isma'ili Shi'a caliphs al-Qa'im, al-Mansur, and al-Mu'izz. His reputation during his lifetime was considerable, and he was highly regarded by later critics. However, possibly due to his pro-Shi'a partisanship, which may have led to an attempted ''damnatio memoriae'' after the Zirid dynasty turned to Sunni Islam, or due to shifting literary tastes, none of his works survives in complete form. His work survives mostly in fragments that were appreciated and gathered together by later anthologists for their vivid and evocative language, such as des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tunis
''Tounsi'' french: Tunisois , population_note = , population_urban = , population_metro = 2658816 , population_density_km2 = , timezone1 = CET , utc_offset1 = +01:00 , timezone1_DST = , utc_offset1_DST = , postal_code_type = Postal code , postal_code = 1xxx, 2xxx , area_code_type = Calling code , area_code = 71 , iso_code = TN-11, TN-12, TN-13 and TN-14 , blank_name_sec2 = geoTLD , blank_info_sec2 = .tn , website = , footnotes = Tunis ( ar, تونس ') is the capital and largest city of Tunisia. The greater metropolitan area of Tunis, often referred to as " Grand Tunis", has about 2,700,000 inhabitants. , it is the third-largest city in the Maghreb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ili
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known tod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century People Of Ifriqiya
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century People From The Fatimid Caliphate
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Arabs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
976 Deaths
Year 976 ( CMLXXVI) was a leap year starting on Saturday (link will display the full calendar) of the Julian calendar. Events By place Byzantine Empire * January 10 – Emperor John I Tzimiskes dies at Constantinople, after returning from a second campaign against the Abbasids in Syria. He is buried in the Church of Christ Chalkites, and succeeded by his 18-year-old nephew Basil II, who becomes sole ruler of the Byzantine Empire. The administration remains in the hands of Basil Lekapenos (an illegitimate son of the late Emperor Romanos I). Europe * June – Emir Abu'l-Qasim launches a raiding expedition into Byzantine Italy from Sicily. He imposes a tribute on the cities of Cosenza and Cellere. Meanwhile, a Fatimid fleet assaults the Apulian coast and raids the surrounding countryside. Abu'l-Qasim sends an army to Otranto and besieges Gravina, before returning to Sicily – bringing home hundreds of captives and slaves. * July – Emperor Otto II (the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Conquest Of Egypt
The Fatimid conquest of Egypt took place in 969, as the troops of the Fatimid Caliphate under the general Jawhar captured Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate. The Fatimids launched repeated invasions of Egypt soon after coming to power in Ifriqiya (modern Tunisia and eastern Algeria) in 909, but failed against the still strong Abbasid Caliphate. By the 960s, however, while the Fatimids had consolidated their rule and grown stronger, the Abbasid Caliphate had collapsed, and the Ikhshidid regime was facing prolonged crisis: foreign raids and a severe famine were compounded by the death in 968 of the strongman Abu al-Misk Kafur. The resulting power vacuum led to open infighting among the various factions in Fustat, the capital of Egypt. The atmosphere of crisis was deepened by the simultaneous advances of the Byzantine Empire against the Muslim states of the Eastern Mediterranean. Meanwhile, Fatimid agents operated openly in Egyp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Yazid
Abu Yazid Makhlad ibn Kaydad (; – 19 August 947), known as the Man on the Donkey (), was an Ibadi Berber of the Banu Ifran tribe who led a rebellion against the Fatimid Caliphate in Ifriqiya (modern Tunisia and eastern Algeria) starting in 944. Abu Yazid conquered Kairouan for a time, but was eventually driven back and defeated by the Fatimid caliph al-Mansur bi-Nasr Allah. Early life Abu Yazid's father Kayrad was a Zenata Berber trans-Saharan trader from Taqyus or Tozeur in the district of Chott el Djerid, then still known by its ancient name, Qastiliya. His mother Sabika was a Black African slave, bought by Kayrad at Tadmakat. Abu Yazid was born , south of the Sahara Desert, either in Gao or in Tadmakka (modern-day Essouk). Coupled with his mother's descent, this brought him the sobriquet "the Black Ethiop" (''al-Ḥabashī al-Aswad''). Abu Yazid studied the Ibadi doctrine (''madhhab'') and worked in Tahert as a schoolmaster, before moving to Takyus around 909, during ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eulogy
A eulogy (from , ''eulogia'', Classical Greek, ''eu'' for "well" or "true", ''logia'' for "words" or "text", together for "praise") is a speech or writing in praise of a person or persons, especially one who recently died or retired, or as a term of endearment. Eulogies may be given as part of funeral services. In the US, they take place in a funeral home during or after a wake; in the UK, they are said during the service, typically at a crematorium or place of worship, before the wake. In the US, some denominations either discourage or do not permit eulogies at services to maintain respect for traditions. Eulogies can also praise people who are still alive. This normally takes place on special occasions like birthdays, office parties, retirement celebrations, etc. Eulogies should not be confused with elegies, which are poems written in tribute to the dead; nor with obituaries, which are published biographies recounting the lives of those who have recently died; nor with obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mansouria, Tunisia
El-Mansuriya or Mansuriya ( ar, المنصورية), near Kairouan, Tunisia, was the capital of the Fatimid Caliphate during the rule of the Ismaili Imams al-Mansur bi-Nasr Allah (r. 946–953) and al-Mu'izz li-Din Allah (r. 953–975). Built between 946 and 972, el-Mansuriya was a walled city holding elaborate palaces surrounded by gardens, artificial pools and water channels. It was briefly the centre of a powerful state that encompassed most of North Africa and Sicily. It continued to serve as provincial capital of the Zirids until 1057, when it was destroyed by the invading Banu Hilal tribes. Any useful objects or relics were scavenged during the centuries that followed. Today, only faint traces remain. Background The Fatimid Caliphate originated in an Ismaili Shia movement launched in Syria by Abd Allah al-Akbar. He claimed descent through Ismail, the seventh Shia imam, from the Islamic prophet Muhammad's daughter Fatimah. The Fatimid Dynasty is named after Fatimah. In 899 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Navy
The navy of the Fatimid Caliphate was one of the most developed early Muslim navies and a major military force in the central and eastern Mediterranean in the 10th–12th centuries. As with the dynasty it served, its history can be distinguished into two phases. The first period, from to 969, when the Fatimids were based in Ifriqiya (modern Tunisia), and the second period, lasting until the end of the dynasty in 1171, when the Fatimids were based in Egypt. During the first period, the navy was employed mainly in the constant warfare with the Byzantine Empire in Sicily and southern Italy, where the Fatimids enjoyed mixed success, as well as in the initially unsuccessful attempts to conquer Egypt from the Abbasids and the brief clashes with the Umayyad Caliphate of Córdoba. During the first decades after the eventual Fatimid conquest of Egypt in 969, the main naval enemy remained the Byzantines, but the war was fought mostly on land over control of Syria, and naval operation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni Islam
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
