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Ali Shams Al-Din III
Ali Shams al-Din ibn al-Husayn Husam al-Din () (died on 21 Zilqad 933 AH /1527 AD), Zabeed, Yemen, was the 22nd Da'i al-Mutlaq (Absolute Missionary) of Tayyibi Isma'ilism Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi .... Life His incumbency was among the shortest of all Dais lasting more than a month. He was the successor to the 21st Dai Syedna Husain Husamuddin to the religious post. Syedna Ali had an amicable personality. He summoned people collectively and individually, inquiring about their well-being, giving them valuable advice and guiding towards the right part. Burial He is buried in Masaar, Yemen. References Sources * *Lathan, Young, ''Religion, Learning and Science'' *Bacharach, Joseph W. Meri, ''Medieval Islamic Civilisation'' {{DEFAULTSORT:Ali Sham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Calendar
The Hijri calendar ( ar, ٱلتَّقْوِيم ٱلْهِجْرِيّ, translit=al-taqwīm al-hijrī), also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the Ramadan, annual fasting and the annual season for the Hajj, great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Assyrian calendar, Syriac month-names used in the Arabic names of calendar months#Levant and Mesopotamia, Levant and Mesopotamia (Iraq, Syria, Jordan, Lebanon and State of Palestine, Palestine) but the religious calendar is the Hijri one. This calendar enumerates the Hijri era, whose Epoch (reference date), epoch was established as the Islamic New Year in 622 Common Era, CE. During that year, Muhammad and his followers migrated from Mecca to Medina and es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Isma'ilism
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Husayn Husam Al-Din
Al-Husayn Husam al-Din ibn Idris Imad al-Din () was the 21st Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen. Life He succeeded his brother al-Hasan Badr al-Din II in 1512, and held the post until his death in 1527, when he was succeeded by his son Ali Shams al-Din III. Towards the end of his life Moulana's health became poor and all of the affairs of D`awat were entrusted to Syedi Hasan bin Nuh. Any correspondence received from Hind, Sind or Yemen was referred to Syedi Hasan bin Nuh and he would attend to it. Syedi Hasan bin Nuh was a native of Bharuch, a town in Gujarat, India. He was a prominent trader, distinguished scholar and had trade relations in Yemen and other Arab lands. He settled in Yemen in 1498 and became student of previous dai, al-Hasan Badr al-Din II. He wrote 'Kitaab ul-Azhaar'. Death Syedna Husain resided in Shibam Hadramawt Shibam Hadramawt ( ar, شِبَام حَضْرَمَوْت, Shibām Ḥaḍramawt) is a town in Yemen. With about 7,000 inhabi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Izz Al-Din I
Syedna Mohammad Ezzuddin () (died 1539 / 27th Safar, AH 946AH in Zabid -Yemen) was the 23rd Dai of the Dawoodi Bohra, a sub-sect of Isma'ili Shi'i Islam. The Dawoodi Bohra trace their belief system back to Yemen, where it evolved from the Fatimid Caliphate and where they were persecuted due to their differences from mainstream Sunni Islam and Zaydi Islam. Around 1567 CE, the Dawat (the sect's religious organisation) was relocated to Gujarat, India. Life He succeeded the 22nd Dai, Ali Shamshuddin, and conferred succession on Yusuf Najmuddin. Muhammad Izzuddin was the 17th Dai from Ale Waleed and the last of Duat Kiram from Yemen. Syedna Mohammed Izzuddin resided in Masaar but had to leave due to the immense atrocities of the Zaidi Imam Al-Mutawakkil Yahya Sharaf ad-Din. He had to submit the fortress of Masaar to the Zaidi Imam after the ''wafat'' or demise of Syedi Hasan bin Nuh. Death Syedna Muhammad Izzuddin arrived in Zabid with the intention of going to Hajj but the Zaidi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1527 Deaths
Fifteen or 15 may refer to: *15 (number), the natural number following 14 and preceding 16 *one of the years 15 BC, AD 15, 1915, 2015 Music *Fifteen (band), a punk rock band Albums * ''15'' (Buckcherry album), 2005 * ''15'' (Ani Lorak album), 2007 * ''15'' (Phatfish album), 2008 * ''15'' (mixtape), a 2018 mixtape by Bhad Bhabie * ''Fifteen'' (Green River Ordinance album), 2016 * ''Fifteen'' (The Wailin' Jennys album), 2017 * ''Fifteen'', a 2012 album by Colin James Songs * "Fifteen" (song), a 2008 song by Taylor Swift *"Fifteen", a song by Harry Belafonte from the album '' Love Is a Gentle Thing'' *"15", a song by Rilo Kiley from the album ''Under the Blacklight'' *"15", a song by Marilyn Manson from the album ''The High End of Low'' *"The 15th", a 1979 song by Wire Other uses *Fifteen, Ohio, a community in the United States * ''15'' (film), a 2003 Singaporean film * ''Fifteen'' (TV series), international release name of ''Hillside'', a Canadian-American teen drama * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th Century In Yemen
16 (sixteen) is the natural number following 15 and preceding 17. 16 is a composite number, and a square number, being 42 = 4 × 4. It is the smallest number with exactly five divisors, its proper divisors being , , and . In English speech, the numbers 16 and 60 are sometimes confused, as they sound very similar. Sixteen is the fourth power of two. For this reason, 16 was used in weighing light objects in several cultures. The British have 16 ounces in one pound; the Chinese used to have 16 ''liangs'' in one ''jin''. In old days, weighing was done with a beam balance to make equal splits. It would be easier to split a heap of grains into sixteen equal parts through successive divisions than to split into ten parts. Chinese Taoists did finger computation on the trigrams and hexagrams by counting the finger tips and joints of the fingers with the tip of the thumb. Each hand can count up to 16 in such manner. The Chinese abacus uses two upper beads to represent the 5s and 5 low ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Al-Walid Al-Anf
{{dab, geo ...
Banu or BANU may refer to: * Banu (name) * Banu (Arabic), Arabic word for "the sons of" or "children of" * Banu (makeup artist), an Indian makeup artist * Banu Chichek, a character in the ''Book of Dede Korkut'' * Bulgarian Agrarian National Union, a political party Places * Banu, Iran (other), various places in Iran * Bannu or Banū City, in Khyber-Pakhtunkhwa, Pakistan * Banu, a village in the commune of Dumești, Iași, Romania * Banú, a village in County Wexford, Ireland See also * *Bangu (other) *Banhu, Chinese musical instrument *Bannu (other) *Banou, Burkina Faso *Bhanu (other) *Bianhu *Bonu (other) Benow or Bonu ( fa, بنو, link=no) may refer to various places in Iran: * Benow, Lamerd Benow ( fa, بنو) is a village in Kal Rural District, Eshkanan District, Lamerd County, Fars Province, Iran. At the 2006 census, its population was 23, in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Da'is
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Arabs
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Ismailis
The 16th century begins with the Julian year 1501 ( MDI) and ends with either the Julian or the Gregorian year 1600 ( MDC) (depending on the reckoning used; the Gregorian calendar introduced a lapse of 10 days in October 1582). The 16th century is regarded by historians as the century which saw the rise of Western civilization and the Islamic gunpowder empires. The Renaissance in Italy and Europe saw the emergence of important artists, authors and scientists, and led to the foundation of important subjects which include accounting and political science. Copernicus proposed the heliocentric universe, which was met with strong resistance, and Tycho Brahe refuted the theory of celestial spheres through observational measurement of the 1572 appearance of a Milky Way supernova. These events directly challenged the long-held notion of an immutable universe supported by Ptolemy and Aristotle, and led to major revolutions in astronomy and science. Galileo Galilei became a champion of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
