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Al-Hakim Al-Samarqandi
Al-Hakim Abu al-Qasim Ishaq al-Samarqandi ( ar, الحكيم أبو القاسم إسحاق السمرقندي), was a Sunni-Hanafi scholar, qadi (judge), and sage from Transoxania who studied Sufism in Balkh with Abu Bakr al-Warraq. Some sources describe him as a student of al-Maturidi (d. 333/944-45) in fiqh and kalam. He was proficient in kalam and authored a Hanafi creedal statement that insists on the need for obedience to any duly appointed ruler. The creed criticizes the harsh asceticism of the Karramiyya and accepts traditional views of saintly marvels (karamat). Abu al-Qasim's life marked a turning-point in the formation of the ascetic doctrines and teachings of Hanafi Sunnis in the east, and his al-Sawad al-A'zam ( ar, السواد الأعظم) was for a long time a major reference source on doctrine for many Hanafis-Maturidis. Although it is not yet clear whether al-Hakim was a disciple of al-Maturidi, or whether his handbook was a mere traditional document on Hanafi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transoxiana
Transoxiana or Transoxania (Land beyond the Oxus) is the Latin name for a region and civilization located in lower Central Asia roughly corresponding to modern-day eastern Uzbekistan, western Tajikistan, parts of southern Kazakhstan, parts of Turkmenistan and southern Kyrgyzstan. Geographically, it is the region between the rivers Amu Darya to its south and the Syr Darya to its north. Historically known in Persian as ( fa, فرارود, – 'beyond the muriver'), ( tg, Фарорӯд) and ( tg, Варазрӯд), the area had been known to the ancient Iranians as Turan, a term used in the Persian national epic ''Shahnameh''. The corresponding Chinese term for the region is ''Hezhong'' (). The Arabic term ( ar, ما وراء النهر, – 'what is beyond the ayhūnriver') passed into Persian literary usage and stayed on until post-Mongol times. The region was one of the satrapies (provinces) of the Achaemenid Empire of Persia under the name Sogdia. It was defined wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Sawad Al-A'zam
Al-Radd 'ala Ashab al-Hawa ( ar, الرد على أصحاب الهوى, lit=Refutation of those holding heretical views), better known as ''al-Sawad al-A'zam 'ala Madhhab al-Imam al-A'zam Abi Hanifa'' ( ar, السواد الأعظم على مذهب الإمام الأعظم أبى حنيفة, ), is a book written by al-Hakim al-Samarqandi, and is considered as the oldest theological work in accordance with the Maturidite school, after Kitab al-Tawhid (The Book of Monotheism) by Abu Mansur al-Maturidi. Contents In it al-Hakim al-Samarqandi has developed sixty-two credal statements, and states that the failure to observe them means that one cannot be regarded among the majority of Muslims (al-Sawad al-A'zam), an idea which he based on the Hadith containing al-Sawad al-A'zam (the great majority). The text is a particularly important work in the development of Hanafi-Maturidi theology, as it attempts to faithfully represent the theological beliefs of Abu Hanifa two centuries after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalam
''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doctrine (aqa'id''). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative. The Arabic term ''Kalām'' means "speech, word, utterance" among other things. There are many possible interpretations as to why this discipline was originally called so; one is that one of the widest controversies in this discipline, in the second and third centuries of Hijra, has been about whether the "Word of God" (''Kalām Allāh''), as revealed in the Quran, is an eternal attribute of God and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Maturidi
Abū Manṣūr Muḥammad b. Muḥammad b. Maḥmūd al-Ḥanafī al-Māturīdī al-Samarḳandī ( fa, أبو منصور محمد بن محمد بن محمود الماتریدي السمرقندي الحنفي; 853–944 CE), often referred to as Abū Manṣūr al-Māturīdī for short, or reverently referred to as Imām al-Māturīdī by Sunnī Muslims, was a Persian Muslim scholar of Ḥanafī jurisprudence, scriptural exegete, reformer (''mujaddid''), and scholastic theologian (''mutakallim''), renowned for being the eponymous founder of the Māturīdī school of Islamic theology, which became the dominant Sunnī school of Islamic theology in Central Asia, and later enjoyed a preeminent status as the theological school of choice for both the Ottoman Empire and the Mughal Empire. He was from a place called Māturīd or Māturīt in Samarqand (today Uzbekistan), and was known during his lifetime as ''Shaykh al-Islām'' and ''Imām al-Hudā'' ("Leader of Right Guidance") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balkh
), named for its green-tiled ''Gonbad'' ( prs, گُنبَد, dome), in July 2001 , pushpin_map=Afghanistan#Bactria#West Asia , pushpin_relief=yes , pushpin_label_position=bottom , pushpin_mapsize=300 , pushpin_map_caption=Location in Afghanistan , subdivision_type=Country , subdivision_name= , subdivision_type1=Province , subdivision_name1=Balkh Province , subdivision_type2=District , subdivision_name2=Balkh District , population_as_of=2021 , population_footnotes= , population_blank1_title=City , population_blank1=138,594 , population_blank2_title=Religions , timezone=+ 4.30 , coordinates= , blank_name=Climate , blank_info=BSk Balkh (; prs, , ''Balkh''; xbc, Βάχλο, ''Bákhlo''; grc, Βάκτρα, ''Báktra'') is a town in the Balkh Province of Afghanistan, about northwest of the provincial capital, Mazar-e Sharif, and some south of the Amu Darya river and the Uzbekistan border. Its population was recently estimated to be 138,594. Balkh was historically an ancient pla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transoxania
Transoxiana or Transoxania (Land beyond the Oxus) is the Latin name for a region and civilization located in lower Central Asia roughly corresponding to modern-day eastern Uzbekistan, western Tajikistan, parts of southern Kazakhstan, parts of Turkmenistan and southern Kyrgyzstan. Geographically, it is the region between the rivers Amu Darya to its south and the Syr Darya to its north. Historically known in Persian as ( fa, فرارود, – 'beyond the muriver'), ( tg, Фарорӯд) and ( tg, Варазрӯд), the area had been known to the ancient Iranians as Turan, a term used in the Persian national epic ''Shahnameh''. The corresponding Chinese term for the region is ''Hezhong'' (). The Arabic term ( ar, ما وراء النهر, – 'what is beyond the ayhūnriver') passed into Persian literary usage and stayed on until post-Mongol times. The region was one of the satrapies (provinces) of the Achaemenid Empire of Persia under the name Sogdia. It was defined with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sage (philosophy)
A sage ( grc, σοφός, ''sophos''), in classical philosophy, is someone who has attained wisdom. The term has also been used interchangeably with a 'good person' ( grc, ἀγαθός, ''agathos''), and a 'virtuous person' ( grc, σπουδαῖος, ''spoudaios''). Among the earliest accounts of the sage begin with Empedocles' ''Sphairos''. Horace describes the ''Sphairos'' as "Completely within itself, well-rounded and spherical, so that nothing extraneous can adhere to it, because of its smooth and polished surface."Pierre Hadot (1998).''The Inner Citadel'', trans. Michael Chase. Harvard University Press, p. 119 Alternatively, the sage is one who lives "according to an ideal which transcends the everyday." Several of the schools of Hellenistic philosophy have the sage as a featured figure. Karl Ludwig Michelet wrote that "Greek religion culminated with its true god, the sage"; Pierre Hadot develops this idea, stating that "the moment philosophers achieve a rational conception ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judge
A judge is a person who presides over court proceedings, either alone or as a part of a panel of judges. A judge hears all the witnesses and any other evidence presented by the barristers or solicitors of the case, assesses the credibility and arguments of the parties, and then issues a ruling in the case based on their interpretation of the law and their own personal judgment. A judge is expected to conduct the trial impartially and, typically, in an open court. The powers, functions, method of appointment, discipline, and training of judges vary widely across different jurisdictions. In some jurisdictions, the judge's powers may be shared with a jury. In inquisitorial systems of criminal investigation, a judge might also be an examining magistrate. The presiding judge ensures that all court proceedings are lawful and orderly. Powers and functions The ultimate task of a judge is to settle a legal dispute in a final and publicly lawful manner in agreement with substantial p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the '' muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Sa'd Al-Sam'ani
Ibn al-Samʿānī (, 1113–1166), full name Abū Saʿd ʿAbd al-Karīm ibn Abī Bakr Muḥammad ibn Abi ʾl-Muẓaffar Manṣūr al-Tamīmī al-Marwazī al-Shafiʿī al-Samʿānī, nicknamed ''Tāj al-Islām'' (Crown of Islam) and ''Qiwām al-Dīn'' (Support of the Faith), was an Arab Muslim biographer and historian. A native of Merv in central Asia, al-Samʿānī's formal education began at the age of two under the tutelage first of his father and then of his uncles. He travelled widely throughout his life in search of learning. He composed over 50 works, but many are lost. His ''magnum opus'' is the ''Ansāb'', a vast biographical dictionary of scholars with over 10,000 entries. Life A long but incomplete genealogy of ʿAbd al-Karīm al-Samʿānī is known. He belonged to the Samʿān branch of the Arab tribe of Tamīm. He was born in Merv on 10 February 1113. His grandfather, Abu ʾl-Muẓaffar Manṣūr (died 1096), had switched from the Ḥanafī to the Shāfiʿī school o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Mu'in Al-Nasafi
Abu al-Mu'in al-Nasafi ( uz, Абул-Муин ан-Насафи; ar, أبو المعين النسفي), was considered to be the most important Central Asian Hanafi theologian in the Maturidite school of Sunni Islam after Imam Abu Mansur al-Maturidi (d. 333 A.H), provided a fairly detailed account of al-Maturidi Central Asian predecessors. Name His name was Abu al-Ma'in Maymun b. Muhammad b. Muhammad b. Mu'tamad b. Muhammad Ibn Mak-hul b. al-Fadhl al-Nasafi al-Mak-huli. Birth He was born in Nasaf (present Karshi) around 438 A.H. (1046 A.D.) and died in the same city in 508 A.H. (1115 A.D.). It was said that his birth was in 418 A.H. (1027 A.D.) according to Khair al-Din al-Zarkali and Umar Rizo Kahhol, while Qutluwbugha says it was in 438 A.H. (1046 A.D.), based on the age of his death being seventy years in the year of 508 A.H. (1115 A.D.). Life Classical sources give no information about his life, but he lived in an age in which Muslim theology was reaching its pea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
