Ahmad Ibn 'Ajiba
Aḥmad ibn Muḥammad ibn ʿAjība al-Ḥasanī (; 1747–1809) was an influential 18th-century Moroccan scholar and poet in the Darqawa Sufi Sunni Islamic lineage. Biography He was born of a sharif family in the Anjra tribe that ranges from Tangiers to Tetuan along the Mediterranean coast of Morocco. As a child he developed a love of knowledge, memorizing the Qur'an and studying subjects ranging from Classical Arabic grammar, religious ethics, poetry, Qur'anic recitation and tafsir. When he reached the age of eighteen he left home and undertook the study of exoteric knowledge in Qasr al-Kabir under the supervision of Sidi Muhammad al-Susi al-Samlali. It was here that he was introduced to studies in the sciences, art, philosophy, law and Qur'anic exegesis in depth. He went to Fes to study with Mohammed al-Tawudi ibn Suda, Bennani, and El-Warzazi, and joined the new Darqawiyya in 1208 AH (1793), of which he was the representative in the northern part of the Jbala regio ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Morocco
Morocco (),, ) officially the Kingdom of Morocco, is the westernmost country in the Maghreb region of North Africa. It overlooks the Mediterranean Sea to the north and the Atlantic Ocean to the west, and has land borders with Algeria to the east, and the disputed territory of Western Sahara to the south. Mauritania lies to the south of Western Sahara. Morocco also claims the Spanish exclaves of Ceuta, Melilla and Peñón de Vélez de la Gomera, and several small Spanish-controlled islands off its coast. It spans an area of or , with a population of roughly 37 million. Its official and predominant religion is Islam, and the official languages are Arabic and Berber; the Moroccan dialect of Arabic and French are also widely spoken. Moroccan identity and culture is a mix of Arab, Berber, and European cultures. Its capital is Rabat, while its largest city is Casablanca. In a region inhabited since the Paleolithic Era over 300,000 years ago, the first M ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sunni Muslim Scholars
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word ''Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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List Of Ash'aris And Maturidis
The list of Ash'aris and Maturidis includes prominent adherents of the Ash'ari and Maturidi schools of thought. The Ash'aris are a doctrinal school of thought named after Imam Abu al-Hasan al-Ash'ari, and the Maturidi school is named for Abu Mansur al-Maturidi. These two schools are essentially one. However, they differ in terms of about forty matters. These differences, however, consist only matters of detail. Both Imam al-Ash'ari and Imam al-Maturidi were Sunni Muslims who lived during the time of the first three centuries after the time of the Prophetic revelation. In Sunni Islam it is understood that the earliest scholars held the most weight with terms to encapsulating the religion as was intended by the Islamic prophet Muhammad. Both of them defended and upheld the transmitted beliefs of the Qur'an and Sunnah, as understood by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism. Their teachings and methodology were accepted as th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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List Of Sufis
This list article contains names of notable people commonly considered as Sufis or otherwise associated with Sufism. List of notable Sufis A * Abu Baqar Siddique * Abadir Umar ar-Rida * Abu Bakr al-Kalabadhi * Abu Nu'aym al-Isfahani * Alauddin Sabir Kaliyari * Al-Fudayl ibn 'Iyad * Al-Hakim al-Tirmidhi * Al-Qushayri * Abu al-Husain al-Nuri * Abu Madyan * Al-Sha'rani * Al-Suyuti * Al-Zaylaʽi * Abu al-Abbas al-Mursi * 'Abd Allah ibn 'Alawi Al-Haddad * Abd al-Ghani al-Nabulsi * Ahmad al-Tijani * Ahmad Zarruq * Ali al-Qari * Ali Sher Bengali * Ahmad Sirhindi * Ahmad al-Dardir * Ahmad ibn Ajiba * Ahmad al-Tayyeb * Ahmad Yasawi * Ali Gomaa * Ali al-Jifri * Abdalqadir as-Sufi * Abdul Qadir Gilani * Ameer Muhammad Akram Awan * Abdūl-Khāqeem Arvāsī * Abdullah Ibn Umar Badheeb Al Yamani (1825–1892) * Ad-Dağhestānī * Mufti Akhtar Raza Khan Azhari * Abdul Waahid Bin Zaid * Abu Ishaq Shami * Ahmad al-Alawi * Ahmed Reza Khan Fazil-e-Barelvi (1856–1921) * Kayha ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn Al-Banna' Al-Marrakushi
Ibn al‐Bannāʾ al‐Marrākushī ( ar, ابن البناء المراكشي), full name: Abu'l-Abbas Ahmad ibn Muhammad ibn Uthman al-Azdi al-Marrakushi () (29 December 1256 – 31 July 1321), was a Moroccan polymath who was active as a mathematician, astronomer, Islamic scholar, Sufi and astrologer. Biography Ahmad ibn Muhammad ibn Uthman was born in the ''Qa'at Ibn Nahid'' Quarter of Marrakesh on 29 or 30 December 1256. His '' nisba'' al-Marrakushi is in relation to his birth and death in his hometown Marrakesh. His father was a mason thus the '' kunya'' Ibn al-Banna' (lit. the son of the mason). Ibn al-Banna' studied a variety of subjects under at least 17 masters: Quran under the '' Qari's'' Muhammad ibn al-bashir and shaykh al-Ahdab. '' ʻilm al-ḥadīth'' under ''qadi al-Jama'a'' (chief judge) of Fez َAbu al-Hajjaj Yusuf ibn Ahmad ibn Hakam al-Tujibi, Abu Yusuf Ya'qub ibn Abd al-Rahman al-Jazuli and Abu abd allah ibn. ''Fiqh and Usul al-Fiqh'' under Abu Imran Musa ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ibn 'Ata' Allah Al-Sakandari
Tāj al-Dīn Abū'l-Faḍl Aḥmad ibn Muḥammad ibn ʿAbd al-Karīm ibn Abd al-Rahman ibn Abdullah ibn Ahmad ibn Isa ibn Hussein ibn ʿAṭā Allāh al-Judhami al-Iskandarī al-Shādhilī was an Egyptian Malikite jurist, muhaddith and the third murshid (spiritual "guide" or "master") of the Shadhili Sufi order. Life and work He was born in Alexandria and taught at both the al-Azhar Mosque and the Mansuriyyah madrasa in Cairo. He was responsible for systematizing Shādhilī doctrines and recording the biographies of the order's founder, Abu-l-Hassan ash-Shadhili, and his successor, Abu al-Abbas al-Mursi. He is credited with having authored the first systematic treatise on dhikr, ''The Key to Salvation'' (''Miftāḥ al-Falāḥ''), but is mostly known for his compilation of aphorisms, the '' Ḥikam al-ʿAtā‘iyya''. Ibn ʿAṭā Allāh was one of those who confronted the controversial theologian Ibn Taymiyya, who was jailed several times for his views on religious iss ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Muhammad Al-Arabi Al-Darqawi
Abu Abdullah Muhammad al-Arabi al-Darqawi (; 1760–1823) was a Moroccan Sufi leader of the Shadhili tariqa and the author of letters concerning the dhikr he preached and instructions for daily life. He stressed noninvolvement in worldly affairs ('' Dunya'') and spoke against other Sufi orders exploiting claims of ''barakah'' (blessings). He was imprisoned by the Moroccan ruler Mulay Slimane (r. 1792–1822) for supporting revolts against the throne, but was released by Abderrahmane (r. 1822–1859). A branch of the Shadhili order, the Darqawa, was organized around his teachings after his death, with members coming from a wide range of social groups. Though the Darqawa was once the most important ''tariqah'' in Morocco, its power waned as it spread throughout North Africa. Al-Darqawi was descended from the Beni Zerwal Berbers, in the Rif. His tomb is in the Zawiya Bou Brih also in the Rif. His Letters Almost all of the letters concern the method based on the central techn ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abu Al-Hasan Al-Shadhili
Abu al-Hasan al-Shadhili ( ar, أبو الحسن الشاذلي) (full name: Abū al-Ḥasan ʿAlī ibn ʿAbd Allāh ibn ʿAbd al-Jabbār al-Ḥasanī wal-Ḥusaynī al-Shādhilī) also known as Sheikh al-Shadhili (593–656 AH) (1196–1258 AD) was an influential Moroccan Islamic scholar and Sufi, founder of the Shadhili Sufi order. Early life Al-Shadhili was born near Ceuta in the north of Morocco, also known as the Rif region, in 1196. A Sharif, descendant of the Arab Idrisids, he was born to a royal family among the Berber Ghomara tribe. He was a Maliki in jurisprudence and wandered far afield in search of knowledge. Immensely learned, even as a young man, he was famous for his ability to engage in legal argumentation with the religions scholars of his day. As a young man, Abul Hasan was hesitating between living the life of an ascetic in the wilderness in order to give himself up totally to worship and invocation, or to return to the towns and settlements to be in the co ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jean-Louis Michon
Jean-Louis Michon (April 13, 1924- February 22, 2013) was a French traditionalist and translator who specialized in Islamic art and Sufism. He worked extensively with the United Nations to preserve the cultural heritage of Morocco. Biography Born in Nancy, France, in 1924, Michon was in college at the advent of WWII. There he began studying religion with a group of fellow students. Already having two diplomas, (one in law, one in English literature), he moved to Paris and enrolled in a program for political science. This something appeared in the guise of the works of French Traditionalist René Guénon. Greatly moved by Guénon’s writings, Michon felt the need to enter an initiatic tradition. Michon had a great personal affinity with Hinduism and Buddhism; particularly Zen Buddhism after reading the essays of D.T. Suzuki. He longed to travel to Japan to find a Zen master, but Japan was currently at war with his country. After four months of training, and a few da ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |