Ahijah And Jeroboam's Wife
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Ahijah And Jeroboam's Wife
Ahijah ( ''’Ǎḥîyāh'', "brother of Yah"; Latin and Douay–Rheims: Ahias) is a name of several biblical individuals: # Ahijah the Shilonite, the Biblical prophet who divided the Kingdoms of Israel and Judah. # One of the sons of Bela (1 Chr. 8:7, RV). In AV (KJV) called "Ahiah." # One of the five sons of Jerahmeel, who was great-grandson of Judah (1 Chr. 2:25). # A Pelonite, one of David's heroes (1 Chr. 11:36); called also Eliam (2 Sam. 23:34). # A Levite having charge of the sacred treasury in the temple (1 Chr. 26:20). # One of Solomon's secretaries (1 Kings 4:3). # Son of Ahitub (1 Sam. 14:3, 18), Ichabod's brother; the same probably as Ahimelech, who was High Priest at Nob in the reign of Saul (1 Sam. 22:11) and at Shiloh, where the Tabernacle was set up. Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob. # Father of King Baasha of Israel A man name ...
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Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he possesses attributes typically ascribed to weather and war deities, fructifying the land and leading the heavenly army against Israel's enemies. The early Israelites were polytheistic and worshipped Yahweh alongside a variety of Canaanite gods and goddesses, including El, Asherah and Baal. In later centuries, El and Yahweh became conflated and El-linked epithets such as El Shaddai came to be applied to Yahweh alone, and other gods and goddesses such as Baal and Asherah were absorbed into Yahwist religion. Towards the end of the Babylonian captivity, the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the one true God of all the world, giving birth to Judaism, which has 14–15 mill ...
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Saul
Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered tribal society to organized statehood. The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have died by suicide when he "fell on his sword" during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. The succession to his throne was contested between Ish-bosheth, his only surviving son, and David, his son-in-law; David ultimately prevailed and assumed kingship over Israel and Judah. Biblical account The biblical accounts of Saul's life are found in the Books of Samuel: House of King Saul According t ...
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Set Index Articles On Hebrew Bible People
Set, The Set, SET or SETS may refer to: Science, technology, and mathematics Mathematics *Set (mathematics), a collection of elements *Category of sets, the category whose objects and morphisms are sets and total functions, respectively Electronics and computing *Set (abstract data type), a data type in computer science that is a collection of unique values ** Set (C++), a set implementation in the C++ Standard Library * Set (command), a command for setting values of environment variables in Unix and Microsoft operating-systems * Secure Electronic Transaction, a standard protocol for securing credit card transactions over insecure networks * Single-electron transistor, a device to amplify currents in nanoelectronics * Single-ended triode, a type of electronic amplifier * Set!, a programming syntax in the scheme programming language Biology and psychology * Set (psychology), a set of expectations which shapes perception or thought *Set or sett, a badger's den *Set, a small tuber ...
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11th-century BCE High Priests Of Israel
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ...
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High Priest Of Israel
High Priest ( he, כהן גדול, translit=Kohen Gadol or ; ) was the title of the chief religious official of Judaism from the early post- Exilic times until the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. Previously, in the Israelite religion, including during the time of the kingdoms of Israel and Judah, other terms were used to designate the leading priests; however, as long as a king was in place, the supreme ecclesiastical authority lay with him. The official introduction of the term "high priest" went hand-in-hand with a greatly enhanced ritual and political significance bestowed upon the chief priest of the Israelites in the post-Exilic period, especially from 411 BCE onward due to the religious transformations brought about during the time of the Babylonian captivity and due to the lack of a Jewish king and kingdom. The high priests belonged to the Jewish priestly families that trace their paternal line back to Aaron—the first high priest ...
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Exilarch
The exilarch was the leader of the Jewish community in Persian Mesopotamia (modern day Iraq) during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian court. Within the Sasanian Empire, the exilarch was the political equivalent of the ''Catholicos'' of the Christian Church of the East, and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a family t ...
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Ahijah (exilarch)
Ahijah was a Jewish Exilarch of the 2nd century AD. There are no known holders of the office prior to his tenure. His name does not appear in the Seder Olam Zutta. He is potentially the son of Akkub who is commonly noted in contemporary Jewish genealogies. See also *Exilarch *Seder Olam Zutta Seder Olam Zutta (Hebrew: ) is an anonymous chronicle from 803 CE, called "Zuta" (= "smaller," or "younger") to distinguish it from the older ''Seder Olam Rabbah.'' This work is based upon, and to a certain extent completes and continues, the olde ... References External linksJewish Encyclopedia- Exilarch Exilarchs 2nd-century Jews Jewish royalty {{Judaism-stub ...
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Baasha Of Israel
Baasha ( he, , ''Baʿšāʾ'') was the third king of the northern Israelite Kingdom of Israel. He was the son of Ahijah of the Tribe of Issachar. Baasha's story is told in . Reign Baasha became king of Israel in the third year of Asa, king of Judah. () William F. Albright has dated his reign to 900–877 BCE, while E. R. Thiele offers the dates 909–886 BCE. Baasha came to power by murdering the previous king, Nadab, at Gibbethon, followed by the entire House of Jeroboam (Nadab's father and predecessor). Baasha had previously been a captain in Nadab's own army. Like many military leaders, he appears to have risen from obscurity. The Jewish Encyclopedia suggests that because he came from the tribe of Issachar, "he may have represented a local faction". Over the course of his 24-year reign, Baasha was at war with Asa, king of Judah. He allied Israel with Aram and endeavored to strangle Judah's trade by fortifying Ramah, a city five miles north of Jerusalem.
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Gibeah
Gibeah (; he, גִּבְעָה ''Gīḇəʿā''; he, גִּבְעַת, link=no ''Gīḇəʿaṯ'') is the name of three places mentioned in the Hebrew Bible, in the tribes of Benjamin, Judah, and Ephraim respectively. Gibeah of Benjamin is the most commonly mentioned of the places. In the Book of Judges, it is the main setting to the story of the Benjaminite War. Later, in the Book of Samuel, it is mentioned as the first capital of the united Kingdom of Israel under king Saul. Gibeah of Benjamin is generally identified with ''Tell el-Fūl'' in northern Jerusalem. Etymology Gibeah is a Hebrew word meaning "hill" ( he, גִּבְעָה, translit=Giv'ah). Gibeah of Benjamin Biblical narrative Gibeah in the tribe of Benjamin was the location of the infamous rape and murder of the Levite's concubine, and the resulting Battle of Gibeah (). Israel’s first king, King Saul, reigned here for 22 years (). According to PEF explorer C.R. Conder, the name may h ...
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Tabernacle
According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), was the portable earthly dwelling place of Yahweh (the God of Israel) used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanct ...
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Shiloh (biblical City)
Shiloh (; he, שִׁלֹה, שִׁלוֹ ,שִׁילֹה, and שִׁילוֹ, variably, ''Šīlō'') was an ancient city and sanctuary in Samaria. According to the Hebrew Bible, Shiloh was the central sanctuary of the Israelites during the pre-monarchic period, before the First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges. Shiloh has been positively identified with modern Khirbet Seilun, a tell known in Modern Hebrew as Tel Shiloh. It is located 31 km north of Jerusalem, in the West Bank, to the west of the modern Israeli settlement town of Shilo and to the north of the Palestinian town of Turmus Ayya. Relative to other archaeological sites, it is south of the biblical town of Lebonah and north of Bethel.
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Ahimelech
Ahimelech ( ''ʾĂḥīmeleḵ'', "my brother is king"/"brother of a king"), the son of Ahitub and father of Abiathar (), but described as the son of Abiathar in and in four places in 1 Chronicles."Ahimelech", ''Encyclopedia Biblica'' He descended from Aaron's son Ithamar and the High Priest of Israel Eli. In his name is Abimelech according to the Masoretic Text, and is probably the same as Ahiah (). Relation to David He was the twelfth High Priest, and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then the king commanded that he, with the other priests who stood beside him, 86 in all, should be slain with his family. This sentence was carried into execution by Doeg in a cruel manner (). Possibly Abiathar had a son also called Ahimelech, or the two names, ...
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