Abzar Iyesi
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Abzar Iyesi
In Turkic mythology, Abzar iyesi ( Old Turkic: 𐰉𐰔𐰺:𐰃𐰘𐰾𐰃) is a household spirit. It is the protector spirit of courtyard. (The word "İye" means owner, master or possessor) Lives in the garden or courtyard of house. Features Abzar iyesi is the Turkic spirit of the courtyard. It was associated with a farmstead's grounds, cattle shed, and stable. It is similar to the house spirit Ev iyesi, though it was less benevolent. Abzar iyesi was considered more dangerous than Ev iyesi as it could pose a threat to livestock, particularly animals with white fur. It can turn into ("shapeshifting") an animal form, especially a pet.Коблов Я. Д., Мифология казанских татар,1910, т.26,в.5 Abzar Ana Abzar Ana is female form of Abzar iyesi. It has also been said that Abzar Ana can take on the appearance of cats or dogs. The actions performed by Abzar Ana vaguely resemble those of poltergeists and are not necessarily harmful. Abzar Ata Abzar Ata is ...
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Old Turkic Script
The Old Turkic script (also known as variously Göktürk script, Orkhon script, Orkhon-Yenisey script, Turkic runes) was the alphabet used by the Göktürks and other early Turkic khanates from the 8th to 10th centuries to record the Old Turkic language.Scharlipp, Wolfgang (2000). ''An Introduction to the Old Turkish Runic Inscriptions''. Verlag auf dem Ruffel, Engelschoff. . The script is named after the Orkhon Valley in Mongolia where early 8th-century inscriptions were discovered in an 1889 expedition by Nikolai Yadrintsev. These Orkhon inscriptions were published by Vasily Radlov and deciphered by the Danish philologist Vilhelm Thomsen in 1893. This writing system was later used within the Uyghur Khaganate. Additionally, a Yenisei variant is known from 9th-century Yenisei Kirghiz inscriptions, and it has likely cousins in the Talas Valley of Turkestan and the Old Hungarian alphabet of the 10th century. Words were usually written from right to left. Origins Many sci ...
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Courtyard
A courtyard or court is a circumscribed area, often surrounded by a building or complex, that is open to the sky. Courtyards are common elements in both Western and Eastern building patterns and have been used by both ancient and contemporary architects as a typical and traditional building feature. Such spaces in inns and public buildings were often the primary meeting places for some purposes, leading to the other meanings of court. Both of the words ''court'' and ''yard'' derive from the same root, meaning an enclosed space. See yard and garden for the relation of this set of words. In universities courtyards are often known as quadrangles. Historic use Courtyards—private open spaces surrounded by walls or buildings—have been in use in residential architecture for almost as long as people have lived in constructed dwellings. The courtyard house makes its first appearance ca. 6400–6000 BC (calibrated), in the Neolithic Yarmukian site at Sha'ar HaGolan, in ...
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Shapeshifting
In mythology, folklore and speculative fiction, shape-shifting is the ability to physically transform oneself through an inherently superhuman ability, divine intervention, demonic manipulation, Magic (paranormal), sorcery, Incantation, spells or having inherited the ability. The idea of shape-shifting is in the oldest forms of totemism and shamanism, as well as the oldest existent literature and Epic poetry, epic poems such as the ''Epic of Gilgamesh'' and the ''Iliad''. The concept remains a common literary device in modern fantasy, children's literature and popular culture. Folklore and mythology Popular shape-shifting creatures in folklore are werewolf, werewolves and vampires (mostly of European, Canadians, Canadian, and Native Americans in the United States, Native American/early American origin), Ichchadhari naag and naagin (shape-shifting cobra), ichchadhari naag and ichchadhari naagin (shape-shifting cobras) of India, the huli jing of East Asia (including the ...
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Dvorovoi
The Dvorovoi (russian: Дворово́й) is a Slavic spirit of the courtyard. It was associated with a farmstead's grounds, cattle shed, and stable. The dvorovoi is similar to the house spirit domovoi, though it is less benevolent. A dvorovoi is considered more dangerous than a domovoi as it could pose a threat to livestock, particularly animals with white fur. References Bibliography * Apollon Korinfsky Apollon Apollonovich Korinfsky (russian: Аполлон Аполлонович Коринфский, 29 August 1868, — 12 January 1937) was a Russian poet, journalist, writer, translator and memoirist. Biography Korinfsky was born in Simbirsk t ... Михайлов день' // Народная Русь : Круглый год сказаний, поверий, обычаев и пословиц русского народа. — М.: Издание книгопродавца М. В. Клюкина, 1901. — С. 468–474. * Sergey Maximov Домовой-дворовой ...
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Turkish Folklore
The tradition of folklore—folktales, jokes, legends, and the like—in the Turkish language is very rich, and is incorporated into everyday life and events. Turkish folklore Nasreddin Hoca Perhaps the most popular figure in the tradition is Nasreddin, (known as ''Nasreddin Hoca'', or "teacher Nasreddin", in Turkish), who is the central character of thousands of jokes. He generally appears as a person who, though seeming somewhat stupid to those who must deal with him, actually proves to have a special wisdom all his own: One day, Nasreddin's neighbor asked him, "Teacher, do you have any forty-year-old vinegar?" —"Yes, I do," answered Nasreddin.—"Can I have some?" asked the neighbor. "I need some to make an ointment with."—"No, you can't have any," answered Nasreddin. "If I gave my forty-year-old vinegar to whoever wanted some, I wouldn't have had it for forty years, would I?" Similar to the Nasreddin jokes, and arising from a similar religious milieu, are the Bekta ...
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İye
İye (sometimes İne or Eğe; cv, Ийӗ, ''İyĕ''; tt, Ия, ''İyä''; sah, Иччи, ''İççi''; tk, Eýe, ''Эе''; tyv, Ээ, ''Ee''; uz, Ega, ''Эга''; ota, اي or ; russian: Ийе, ''Ije'') is a spirit in Turkic mythology who is a tutelary deity of a place, person, lineage, nation, natural assets or an animal. Although such spirits are called "masters" or "possessors", they are not necessarily subject to worship. Master spirits The term means owner, master, lord, possessor in Turkic languages. Ezen (familiar spirit, protector spirit) has the same meaning (owner, possessor) in the Mongolian language. An İye guides, helps, or protects animals, individuals, lineages, nations, and even inanimates assets such as mountains or rivers. According to the shamanic worldview, everything is alive, bearing an inherent virtue and power. In this context power animals represent a person's connection to all life, their qualities of character, and their power. They are the helpi ...
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