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Abdullah Bin Muhammad Al Sheikh
Abdullah bin Muhammad Al Sheikh (1751–1829) was a Muslim scholar who served as the head of the judicial system during the First Saudi State, also known as the Emirate of Diriyah. He was a son of Muhammad ibn Abd al-Wahhab, who was credited with introducing the Wahhabi sect of Islam. Abdullah developed the doctrine of this religious belief. David Commins, an American scholar on Wahhabism, argues that Abdullah was the most significant figure among Muhammad's sons. Early life and career Abdullah bin Muhammad was born in Diriyah in 1751 as the eldest of Muhammad ibn Abd al-Wahhab's four sons, founder of Wahhabism. He was raised in Diriyah and educated by his father on the topics of the Islamic schools of law, legal theory, Quranic commentary, philology and hadith tradition. Together with his brothers, Husayn, Ali and Ibrahim, Abdullah established a religious school close to their home in Diriyah and taught the young students from Yemen, Oman, Najd and other parts of Arabia at their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diriyah
Diriyah ( ar, الدِرْعِيّة), formerly romanized as Dereyeh and Dariyya), is a town in Saudi Arabia located on the north-western outskirts of the Saudi capital, Riyadh. Diriyah was the original home of the Saudi royal family, and served as the capital of the Emirate of Diriyah under the first Saudi dynasty from 1727 to 1818. Today, the town is the seat of the Diriyah Governorate, which also includes the villages of Uyayna, Jubayla, and Al-Ammariyyah, among others, and is part of Ar Riyad Province. The Turaif district, the first capital of Saudis, in Diriyah was declared a UNESCO World Heritage Site in 2010. The layout of the city itself can be easily studied in the National Museum of Saudi Arabia with the help of a large-scale detailed model of the city on display there. Diriyah also hosts the Diriyah ePrix. Location The ruins of the old city of Diriyah lay on either side of the narrow valley known as Wadi Hanifa, which continues southwards through Riyadh and beyond. C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quranic Commentary
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
International Journal Of Middle East Studies
The ''International Journal of Middle East Studies'' is a scholarly journal published by the Middle East Studies Association of North America (MESA), a learned society. See also * Middle East Research and Information Project * Association for the Study of the Middle East and Africa * ''Middle East Quarterly'' References External links IJMES Editorial Officeat The Graduate Center, CUNY On-line archiveat Cambridge University Press Cambridge University Press is the university press of the University of Cambridge. Granted letters patent by Henry VIII of England, King Henry VIII in 1534, it is the oldest university press A university press is an academic publishing hou ... Middle Eastern studies in the United States Non-Islamic Islam studies literature Quarterly journals Cambridge University Press academic journals English-language journals Middle Eastern studies journals Academic journals associated with learned and professional societies Publications establ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanbali School Of Islamic Theology
Atharī theology or Atharism ( ar, الأثرية: / , " archeological"), otherwise referred to as Traditionalist theology or Scripturalist theology, is one of the main Sunni schools of Islamic theology. It emerged as an Islamic scholarly movement in the late 8th century CE, which rejects the formulation of Islamic doctrine derived from rationalistic Islamic theology (''kalām'') in favor of strict textualism in interpreting the Quran and the ''ḥadīth''.. "The Atharis can thus be described as a school or movement led by a contingent of scholars (''ulama''), typically Hanbalite or even Shafi'ite, which retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinct traditionalist, anti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydis
Zaydism (''h'') is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also called Fivers, consider Zayd to be the fifth imam and successor to Ali ibn Husayn Zayn al-Abidin, instead of his half-brother Muhammad al-Baqir. Origin The Zaydi madhhab emerged in reverence of Zayd's failed uprising against the Umayyad Caliph, Hisham (ruling 724–743 AD), which set a precedent for revolution against corrupt rulers. According to Hussein Badreddin al-Houthi, Zaydis find it difficult to "sit in their houses" and remain passive in an unjust world. Zaydis are the oldest branch of the Shia and are currently the second largest group after Twelvers. Zaydis do not believe in the infallibility of Imāms and do not ascribe them with any supernatural qualities, but promote their leadership. They also reject the notion of nass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karbala
Karbala or Kerbala ( ar, كَرْبَلَاء, Karbalāʾ , , also ;) is a city in central Iraq, located about southwest of Baghdad, and a few miles east of Lake Milh, also known as Razzaza Lake. Karbala is the capital of Karbala Governorate, and has an estimated population of 1,218,732 people (2018). The city, best known as the location of the Battle of Karbala in 680 AD, or for the shrines of Husayn ibn Ali and Abbas ibn Ali,Shimoni & Levine, 1974, p. 160.Aghaie, 2004, pp. 10–11. is considered a holy city for Shia Muslims, in the same way as Mecca, Medina and Jerusalem. Tens of millions of Shi'ite Muslims visit the site twice a year, rivaling Mecca and Mashhad by the number of pilgrims annually. The martyrdom of Husayn ibn Ali is commemorated annually by millions of Shi'ites. Up to 8 million pilgrims visit the city to observe '' ʿĀshūrāʾ'' (the tenth day of the month of Muharram), which marks the anniversary of Husayn's death, but the main event is the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiites
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to Kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wahhabi Sack Of Karbala
The Wahhabi sack of Karbala occurred on 21April 1802 (1216 H), under the rule of Abdulaziz bin Muhammad the second ruler of the First Saudi State. Approximately 12,000 Wahhabis from Najd attacked the city of Karbala. The raid was conducted in retaliation against attacks on ''Hajj'' caravans by Iraqi tribes and coincided with the anniversary of Ghadir Khum event, or 10thMuharram. Wahhabis killed 2,0005,000 of the inhabitants and plundered the tomb of Husayn ibn Ali, grandson of the Islamic prophet Muhammad and son of Ali ibn Abi Talib, and destroyed its dome, seizing a large quantity of spoils, including gold, Persian carpets, money, pearls, and guns that had accumulated in the tomb, most of them donations. The attack lasted for eight hours, after which the Wahhabis left the city with more than 4,000 camels carrying their plunder. Background Following the teachings of Ibn Taymiyya, the Wahhabis "sought to return to the fundamentals of the tradition – the Quran, the Sunna, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadis
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the ''muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), whos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdullah Bin Saud
Abdullah bin Saud Al Saud ( ar, عبد الله بن سعود آل سعود, ʿAbd Allāh bin Suʿūd Āl Suʿūd; died May 1819) was the ruler of the First Saudi State from 1814 to 1818. He was the last ruler of the First Saudi State and was executed in Constantinople under the Ottoman Empire. Although the Ottomans maintained several garrisons in the Nejd thereafter, they were unable to prevent the rise of the Emirate of Nejd, also known as the Second Saudi State, led by Turki bin Abdullah. Early life Abdullah was the eldest son of Saud bin Abdulaziz who declared him as the heir apparent in 1805. Abdullah's first military command was in 1811. In his second command he fought against the Egyptians in 1812, and was unable to defeat them who ultimately recaptured Hejaz. Upon his inability in the battle Saud bin Abdulaziz retook the command which delayed the capture of the region. Reign Abdullah succeeded his father, Saud, in May 1814. At the beginning of his reign Abdullah faced i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saud Bin Abdulaziz Al Saud (1748-1814)
Saud bin Abdulaziz Al Saud ( ar, سعود بن عبد العزيز آل سعود ''Suʿūd ibn ʿAbd al ʿAzīz Āl Suʿūd'', Najdi Arabic pronunciation: ; 15 January 1902 – 23 February 1969) was King of Saudi Arabia from 9 November 1953 to 2 November 1964. During his reign, he served as Prime Minister of Saudi Arabia from 1953 to 1954 and from 1960 to 1962. Prior to his ascension, Saud was the country's crown prince from 11 May 1933 to 9 November 1953. He was the second son of King Abdulaziz, the founder of modern Saudi Arabia, and the first of Abdulaziz's six sons who were kings. (Five more sons of Abdulaziz have since ruled the country: King Faisal, King Khalid, King Fahd, King Abdullah and King Salman.) Saud was the second son of King Abdulaziz and Wadha bint Muhammad Al Orair. The death of Saud's elder brother, Prince Turki, in 1919 poised Saud to become his father's successor; King Abdulaziz appointed him as crown prince in 1933. Saud served as a commander in Abdu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdulaziz Bin Muhammad Al Saud
Abdulaziz bin Muhammad Al Saud ( ar, عبد العزيز بن محمد آل سعود ''ʿAbd al ʿAzīz bin Muḥammad Āl Suʿūd''; 1720–1803), also known as ''Abdulaziz I'', was the second ruler of the Emirate of Diriyah. He was the eldest son of Muhammad bin Saud and the son-in-law of Muhammad bin Abdul Wahhab. Abdulaziz ruled the Emirate from 1765 until 1803. He was nicknamed by his people as the savior of his time (''mahdi zamanihi'' in Arabic) due to his fearless activities. Early life Abdulaziz was born in 1720 and was the eldest son of Muhammad bin Saud. He was educated by Muhammad bin Abdul Wahhab and became a Wahhabi scholar. Long before the death of his father Abdulaziz was announced the next ruler of the state at the request of Muhammad bin Abdul Wahhab. From 1750 Abdulaziz was the chief military commander of the Emirate due to his father's old age. In 1763 he led a military campaign of the Emirate attacking the regions under the rule of the Bani Khalid Emirate. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
