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Abdallah Ibn Muhammad Al-Khaqani
Abu'l-Qāsim Abdallāh ibn Muḥammad al-Khāqānī () was a son of the Abbasid vizier Muhammad ibn Ubayd Allah al-Khaqani, under whose vizierate in 912–913 he actually ran the government, before becoming vizier himself in 924–925. Life He was the son of Muhammad ibn Ubayd Allah al-Khaqani, vizier from 912 to 913, and grandson of Ubayd Allah ibn Yahya ibn Khaqan, vizier from 851 to 861 and 870 to 877. He served as a secretary under his father during the latter's vizierate, along with his brother Abd al-Wahid. During is father's vizierate, Abdallah supervised the actual administration, while his father was busy trying to secure his own position at court. Nevertheless, the contemporary historians are unanimous in describing Abdallah and his father as both indolent and incompetent. So haphazard was the governance during this time that the historian Miskawayh relates that seven governors were appointed to the same district within 20 days, and they all met by chance in the same inn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Ubayd Allah Al-Khaqani
Abū ʿAlī Muḥammad ibn ʿUbayd Allāh al-Khāqānī () was a senior official of the Abbasid Caliphate, who served as vizier from 912 to 913. He was the son of the distinguished Ubayd Allah ibn Yahya ibn Khaqan, who served twice as vizier, under the caliphs al-Mutawakkil and al-Mu'tamid. The famous historian al-Tabari was his tutor, reportedly being paid ten gold dinars a month. A rival of Ali ibn al-Furat, he succeeded the latter as vizier to Caliph al-Muqtadir in July 912, and remained in office until August 913. His tenure was marked by attempts to shore up finances through imposing heavy fines to dismissed officials of the Banu'l-Furat faction, and by a pro-Hanbali stance that led to anti-Shi'ite measures. After his dismissal, he was imprisoned by his successor Ali ibn Isa al-Jarrah ʿAlī ibn ʿĪsā ibn Dā'ūd ibn al-Jarrāḥ (Dayr Qunna, 859 – Baghdad, 1 August 946), was a Persian official of the Abbasid Caliphate. Descended from a family with long history of servic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hajj
The Hajj (; ar, حَجّ '; sometimes also spelled Hadj, Hadji or Haj in English) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home. In Islamic terminology, Hajj is a pilgrimage made to the Kaaba, the "House of God", in the sacred city of Mecca in Saudi Arabia. It is one of the Five Pillars of Islam, alongside Shahadah (oath to God), Salat (prayer), Zakat (almsgiving) and Sawm (fasting of Ramadan). The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God ( Allah). The word Hajj means "to attend a journey", which connotes both the outward act of a journey and the inward act of intentions. The rites of pilgrimage are performed over five to six ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century People From The Abbasid Caliphate
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Death Uncertain
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
920s Deaths
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefaces, in typefaces with text figures the character usually has a descender, as, for example, in . The mod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Al-Khasibi
Ahmad ( ar, أحمد, ʾAḥmad) is an Arabic male given name common in most parts of the Muslim world. Other spellings of the name include Ahmed and Ahmet. Etymology The word derives from the root (ḥ-m-d), from the Arabic (), from the verb (''ḥameda'', "to thank or to praise"), non-past participle (). Lexicology As an Arabic name, it has its origins in a Quranic prophecy attributed to Jesus in the Quran which most Islamic scholars concede is about Muhammad. It also shares the same roots as Mahmud, Muhammad and Hamed. In its transliteration, the name has one of the highest number of spelling variations in the world. Though Islamic scholars attribute the name Ahmed to Muhammed, the verse itself is about a Messenger named Ahmed, whilst Muhammed was a Messenger-Prophet. Some Islamic traditions view the name Ahmad as another given name of Muhammad at birth by his mother, considered by Muslims to be the more esoteric name of Muhammad and central to understanding his nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'nis Al-Muzaffar
Abū'l-Ḥasan Mu'nis al-Qushuri ( ar, ابوالحسن مؤنس ابوالحسن; 845/6–933), also commonly known by the surnames al-Muẓaffar (; ) and al-Khadim (; 'the Eunuch'), was the commander-in-chief of the Abbasid army from 908 to his death in 933 CE, and virtual dictator and king-maker of the Caliphate from 928 on. A Byzantine Greek eunuch slave, he entered military service under the future caliph al-Mu'tadid in the 880s. He rose to high rank before his abrupt disgrace, likely the result of his participation court intrigues, in 901. He spent the next seven years in virtual exile as governor of Mecca, before being recalled by Caliph al-Muqtadir in 908. He quickly distinguished himself by saving al-Muqtadir from a palace coup in December 908. With the support of the caliph and the powerful queen-mother, Shaghab, he became commander-in-chief of the caliphal army, in which role he served in several expeditions against the Byzantine Empire, saved Baghdad from the Qarmatian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sack Of Basra (923)
The Sack of Basra was the capture and looting of the Abbasid city of Basra by the Qarmatians of Bahrayn, and took place in August 923. It was the first of a series of Qarmatian attacks, that culminated in an invasion of Iraq in 927–928. Background In the 890s, the Isma'ili missionary Abu Sa'id al-Jannabi had established an independent Qarmatian state in Bahrayn. Under Abu Sa'id's rule, the Qarmatians of Bahrayn remained uninvolved in the Qarmatian uprisings of the 900s against the Abbasid Caliphate in Syria and Iraq, or in the establishment of the Fatimid Caliphate in Ifriqiya. Apart from a raid against Basra in 912, they also retained peace with the Abbasids, helped by donations of money and weapons by the Abbasid vizier, Ali ibn Isa ibn al-Jarrah. In January 923, Abu Sa'id's youngest son, Abu Tahir al-Jannabi, having reached the age of 16, succeeded to the leadership of the Qarmatians. At the same time, Ali ibn Isa lost his position, and was replaced by his more hawkish rival, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qarmatian
The Qarmatians ( ar, قرامطة, Qarāmiṭa; ) were a militant Isma'ili Shia movement centred in al-Hasa in Eastern Arabia, where they established a religious-utopian socialist state in 899 CE. Its members were part of a movement that adhered to a syncretic branch of Sevener Ismaili Shia Islam, and were ruled by a dynasty founded by Abu Sa'id al-Jannabi, a Persian from Jannaba in coastal Fars. They rejected the claim of Fatimid caliph Abdallah al-Mahdi Billah to imamate and clung to their belief in the coming of the Mahdi, and they revolted against the Fatimid and Abbasid Caliphates. Mecca was sacked by a Qarmatian leader, Abu Tahir al-Jannabi, outraging the Muslim world, particularly with their theft of the Black Stone and desecration of the Zamzam Well with corpses during the Hajj season of 930 CE. Name The origin of the name "Qarmatian" is uncertain. According to some sources, the name derives from the surname of the sect's founder, Hamdan Qarmat. The name ''qarmat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Al-Furat
Abu'l-Hasan Ali ibn Muhammad ibn Musa ibn al-Hasan ibn al-Furat () (855 – 18 July 924) was a senior official of the Abbasid Caliphate who served three times as vizier under Caliph al-Muqtadir. Ali emerged into prominence as an able fiscal administrator and deputy to his older brother Ahmad. Eventually he came to lead one of the two major and rival court factions during al-Muqtadir's caliphate, the Banu'l-Furat, the other being the group of officials around the commander-in-chief Mu'nis al-Muzaffar and the vizier Ali ibn Isa al-Jarrah. He played an important role in the selection of al-Muqtadir as caliph in 908, going on to serve as vizier in 908–912, during which time he succeeded in re-incorporating Fars into the Caliphate and to restore a measure of authority over the Sajids of Adharbayjan. After a second tenure in 917–918 he was imprisoned by his successor, and was released in 923, becoming vizier for the third and last time soon after. His brutality towards his rivals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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