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AWQAF Africa
A waqf ( ar, وَقْف; ), also known as hubous () or ''mortmain'' property is an inalienable charitable endowment under Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication is known as a ''waqif'' (a donor). In Ottoman Turkish law, and later under the British Mandate of Palestine, a ''waqf'' was defined as usufruct state land (or property) from which the state revenues are assured to pious foundations. Although the ''waqf'' system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that the specific full-fledged Islamic legal form of endowment called ''waqf'' dates from the 9th century AD (see below). Terminology In Sunni jurisprudence, ''waqf'', also spelled ''wakf'' ( ar, وَقْف; plural , ''awqāf''; tr, vak ...
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Mortmain
Mortmain () is the perpetual, inalienable ownership of real estate by a corporation or legal institution; the term is usually used in the context of its prohibition. Historically, the land owner usually would be the religious office of a church; today, insofar as mortmain prohibitions against perpetual ownership still exist, it refers most often to modern companies and charitable trusts. The term ''mortmain'' is derived from Mediaeval Latin ''mortua manus'', literally "dead hand", through Old French ''morte main'' (in modern French, ''mainmorte''). History During the Middle Ages in Western European countries such as England, the Roman Catholic Church acquired a substantial amount of real estate. As the Church and religious orders were each recognised as a legal person separate from the office holder who administered the Church land (such as the abbot or the bishop), the land would not escheat on the death of the holder, or pass by inheritance, as the Church and the religious o ...
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Hijrah
The Hijrah or Hijra () was the journey of the Islamic prophet Muhammad and his followers from Mecca to Medina. The year in which the Hijrah took place is also identified as the epoch of the Lunar Hijri and Solar Hijri calendars; its date equates to 16 July 622 in the Julian calendar. The Arabic word ''hijra'' means "departure" or "migration", among other definitions. It has been also transliterated as Hegira in medieval Latin, a term still in occasional use in English. Early in Muhammad's preaching of Islam, his followers only included his close friends and relatives. Following the spread of his religion, Muhammad and his small faction of Muslims faced several challenges including a boycott of Muhammad's clan, torture, killing, and other forms of religious persecution by the Meccans. Toward the end of the decade, Abu Talib, Muhammad's uncle, who supported him amidst the leaders of Mecca, died. Finally, the leaders of Mecca ordered the assassination of Muhammad, which was ...
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Khamr
Khamr ( ar, خمر) is an Arabic word for wine; intoxication; the plural form, Khumūr ( ar, خمور), is defined as alcoholic beverages, wine; liquor. In fiqh, it refers to certain forbidden substances, and its technical definition depends on the madhhab or legal school. Most jurists, including those from the Maliki, Shafiʽi, Hanbali, Ahl-i Hadith legal schools have traditionally viewed it as general term for any intoxicating beverage made from grapes, dates, and similar substances. Hanafi jurists restricted the term to a narrower range of beverages. Over time, some jurists classified other intoxicants, such as opium and khat, as ''khamr'', based on a hadith stating, "The Holy Prophet said: 'every intoxicant is khamr, and every intoxicant is forbidden.'" Traditions of Muhammad indicated that khamr may be made from two plants, the grapevine and the date palm. There are some faqīhs, particularly of the Hanafi school, who take the concept of khamr literally and forbid only g ...
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Haram
''Haram'' (; ar, حَرَام, , ) is an Arabic term meaning 'Forbidden'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept he, , ḥērem, label=none and the concept of (cf. sacred) in Roman law and religion. In Islamic jurisprudence, ''haram'' is used to refer to any act that is forbidden by God and is one of the five Islamic commandments ( ar, الأحكام الخمسة, al-ʾAḥkām al-Ḵamsa) that define the morality of human action. Acts that are haram are typically prohibited in the religious texts of the Quran, and the category of haram is the highest status of prohibition. If something is considered haram, it remains prohibited no matter how good the i ...
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Directorate General Of Foundations (Turkey)
The Directorate General of Foundations ( tr, Vakıflar Genel Müdürlüğü), founded 2 May 1920, is a Turkish governmental institution that manages and audits waqfs () (an inalienable charitable endowments under Islamic law) dating back to the Ottoman Empire and that still exist today. History The establishment of the Vakıflar was part of Atatürk's Reforms. It was established under the authority of Prime Minister of Turkey, İsmet İnönü on 3 March 1924, alongside the Directorate of Religious Affairs ( tr, Diyanet İşleri Başkanlığı, links=no). These two departments replaced the Ottoman era ministry with the responsibility of governing Islamic affairs, the Ministry of Sharia and the Foundations ( tr, Şerriye ve Evkaf Vekaleti, label=none). This ministry had survived the Turkish War of Independence into the Republican era and the 1st government of Turkey. Aside from its stated responsibilities, a secondary aim was to enable the confiscation by the state of properti ...
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Dhimmi
' ( ar, ذمي ', , collectively ''/'' "the people of the covenant") or () is a historical term for non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under ''sharia'' to protect the individual's life, property, as well as freedom of religion, in exchange for loyalty to the state and payment of the '' jizya'' tax, in contrast to the ''zakat'', or obligatory alms, paid by the Muslim subjects. ''Dhimmi'' were exempt from certain duties assigned specifically to Muslims if they paid the poll tax (''jizya'') but were otherwise equal under the laws of property, contract, and obligation. Historically, dhimmi status was originally applied to Jews, Christians, and Sabians, who are considered to be "People of the Book" in Islamic theology. This status later also came to be applied to Zoroastrians, Sikhs, Hindus, Jains, and Buddhists. Jews and Christians were required to pay the ''jizyah'' wh ...
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Sanity
Sanity (from la, sāntā) refers to the soundness, rationality, and health of the human mind, as opposed to insanity. A person is sane if they are rational. In modern society, the term has become exclusively synonymous with ''compos mentis'' ( la, compos, having mastery of, and la, mentis, mind), in contrast with ''non compos mentis'', or insanity, meaning troubled conscience. A sane mind is nowadays considered healthy both from its analytical - once called ''rational'' - and emotional aspects. According to the writer G. K. Chesterton, sanity involves wholeness, whereas insanity implies narrowness and brokenness. Psychiatry and psychology Alfred Korzybski proposed a theory of sanity in his general semantics. He believed sanity was tied to the logical reasoning about and comprehension of what is going on in the world. He imposed this notion in a map-territory analogy: "A map ''is not'' the territory it represents, but, if correct, it has a 'similar structure' to the territory ...
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Adult
An adult is a human or other animal that has reached full growth. In human context, the term ''adult'' has meanings associated with social and legal concepts. In contrast to a " minor", a legal adult is a person who has attained the age of majority and is therefore regarded as independent, self-sufficient, and responsible. They may also be regarded as a "major". The typical age of attaining legal adulthood is 18, although definition may vary by legal rights, country, and psychological development. Human adulthood encompasses psychological adult development. Definitions of adulthood are often inconsistent and contradictory; a person may be biologically an adult, and have adult behavior, but still be treated as a child if they are under the legal age of majority. Conversely, one may legally be an adult but possess none of the maturity and responsibility that may define an adult character. In different cultures there are events that relate passing from being a child to becomin ...
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Endowment Deed Of Mihrimah Sultan
Endowment most often refers to: *A term for human penis size It may also refer to: Finance *Financial endowment, pertaining to funds or property donated to institutions or individuals (e.g., college endowment) *Endowment mortgage, a mortgage to be repaid by an endowment policy *Endowment policy, a type of life insurance policy *A synonym for budget constraint, the total funds available for spending Economics * Endowment effect, a cognitive bias * Endowment, a term used for land reclamation * Endowment of natural or other resources that can become capital by the process of production Other * Endowment (philosophy); as a philosophical term * Endowment (Latter Day Saints); a temple ceremony that confers heavenly priesthood power in Mormon theology * Endowment (Mormonism) In Mormonism, the endowment is a two-part ordinance (ceremony) designed for participants to become kings, queens, priests, and priestesses in the afterlife. As part of the first ceremony, participants take p ...
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Bulugh Al-Maram
''Bulugh al-Maram min Adillat al-Ahkam'', ( ar, بلوغ المرام من أدلة الأحكام ) translation: ''Attainment of the Objective According to Evidences of the Ordinances'' by al-Hafidh ibn Hajar al-Asqalani (1372 – 1448) is a collection of hadith pertaining specifically to Shafi'i jurisprudence. This genre is referred to in Arabic as ''Ahadith al-Ahkam''. About ''Bulugh al-Maram'' contains a total of 1358 hadiths. At the end of each hadith narrated in ''Bulugh al-Maram'', al-Hafidh ibn Hajar mentions who collected that hadith originally. ''Bulugh al-Maram'' includes hadith drawn from numerous primary sources of hadith in it including, ''Sahih al-Bukhari'', ''Sahih Muslim'', '' Sunan Abu Dawud'', ''Jami at-Tirmidhi'', '' Sunan al-Nasa'i'', '' Sunan ibn Majah'', and ''Musnad Ahmad ibn Hanbal'' and more. It holds a unique distinction as all the hadith compiled in the book have been the foundation for Shafi'i Islamic Jurisprudence rulings. In addition to mentioni ...
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Ibn Hajar Al-Asqalani
Ibn Ḥajar al-ʿAsqalānī or ''Ibn Ḥajar'' ( ar, ابن حجر العسقلاني, full name: ''Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad ibn Ḥajar al-ʿAsqalānī al-Kināni'') (18 February 1372 – 2 February 1449 CE / 773 – 852 A.H.), was a classic Islamic scholar and polymath "whose life work constitutes the final summation of the science of Hadith." He authored some 150 works on hadith, history, biography, ''tafsir'', poetry, and Shafi'i jurisprudence, the most valued of which being his commentary of '' Sahih al-Bukhari'', titled ''Fath al-Bari''.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.136. Scarecrow Press. . Early life He was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur ad-Din 'Ali. His parents had moved from Alexandria, originally hailing from Ashkelon ( ar, عَسْقَلَان, '). Both of his parents died in his infancy, and he and his sister, Sitt ar-Rakb, became wards of his father's ...
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Jihad
Jihad (; ar, جهاد, jihād ) is an Arabic word which literally means "striving" or "struggling", especially with a praiseworthy aim. In an Islamic context, it can refer to almost any effort to make personal and social life conform with God's guidance, such as struggle against one's evil inclinations, proselytizing, or efforts toward the moral betterment of the Muslim community (''Ummah''), though it is most frequently associated with war. In classical Islamic law (''sharia''), the term refers to armed struggle against unbelievers, while modernist Islamic scholars generally equate military ''jihad'' with defensive warfare. In Sufi circles, spiritual and moral jihad has been traditionally emphasized under the name of ''greater jihad''. The term has gained additional attention in recent decades through its use by various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideology is based on the Islamic notion of ''jihad''. T ...
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