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Amos 3
Amos 3 is the third chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Amos, especially God's extraordinary love, being repaid by Israel with ingratitude, of necessity calls for judgments. It is a part of the Book of the Twelve Minor Prophets. Text The original text was written in Hebrew language. This chapter is divided into 15 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments cumulatively containing all verses of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q78 (4QXIIc; 75–50 BCE) with extant verses 1–15; and 4Q82 (4QXIIg; 25 BCE) with extant verses 1–2. There is also a translation into Koine Greek known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Amos
The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. Amos, an older contemporary of Hosea and Isaiah, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. was active c. 750 BC during the reign of Jeroboam II (788–747 BC) of Samaria (aka. Northern Israel), making Amos the first prophetic book of the Bible to be written. Amos lived in the kingdom of Judah but preached in the northern kingdom of Israel. His major themes of social justice, God's omnipotence, and divine judgment became staples of prophecy. Structure According to Michael D. Coogan, the structure of Amos is as follows: *Oracles against the nations (1:3–2:6) *Oracle concerning prophecy (3:3-8) *Addresses to groups in Israel **Women of Samaria (4:1–3) **Rich people in Samaria (6:1–7) **Rich people in Jerusalem (8:4–8) *Five visions of God's judgment on Israel, interrupted by a confrontation between Amos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leningrad Codex
The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colophon, it was made in Cairo in 1008 CE (or possibly 1009). Some have proposed that the Leningrad Codex was corrected against the Aleppo Codex, a slightly earlier manuscript that was partially lost in the 20th century. However, Paul E. Kahle argues that the Leningrad manuscript was more likely based on other, lost manuscripts by the ben Asher family. The Aleppo Codex is several decades older, but parts of it have been missing since the 1947 anti-Jewish riots in Aleppo, making the Leningrad Codex the oldest complete codex of the Tiberian mesorah that has survived intact to this day. In modern times, the Leningrad Codex is significant as the Hebrew text reproduced in (1937), (1977), and (2004–present). It also serves as a primary sou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bethel
Bethel ( he, בֵּית אֵל, translit=Bēṯ 'Ēl, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; el, Βαιθήλ; la, Bethel) was an ancient Israelite sanctuary frequently mentioned in the Hebrew Bible. Bethel is first referred to in the bible as being near where Abram pitched his tent. Later, Bethel is mentioned as the location where Jacob dreams of a ladder leading to heaven, and which he therefore named Bethel, "House of God". The name is further used for a border city located between the territory of the Israelite tribe of Benjamin and that of the tribe of Ephraim, which first belonged to the Benjaminites and was later conquered by the Ephraimites. In the 4th century CE, Eusebius of Caesarea and Jerome described Bethel as a small village that lay 12 Roman miles north of Jerusalem, to the right or east of the road leading to Neapolis.Robinson and Smith, 1856, pp. 449–450. Most schola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashdod
Ashdod ( he, ''ʾašdōḏ''; ar, أسدود or إسدود ''ʾisdūd'' or '' ʾasdūd'' ; Philistine: 𐤀𐤔𐤃𐤃 *''ʾašdūd'') is the sixth-largest city in Israel. Located in the country's Southern District, it lies on the Mediterranean coast south of Tel Aviv and north of Ashkelon. The historical town of Ashdod, c.6 km southeast of the center of the modern town, dates to the 17th century BCE, and was a prominent Philistine city, one of the five Philistine city-states. The coastal site of Ashdod-Yam, today southwest of the modern city, was a separate city for most of its history. Modern Ashdod was established in 1956 on the sand hills 6km northeast of the historical Ashdod, then known as Isdud, a Palestinian town which had been depopulated in 1948. It was incorporated as a city in 1968, with a land-area of approximately . Being a planned city, expansion followed a main development plan, which facilitated traffic and prevented air pollution in the residential areas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pulpit Commentary
The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors. Rev. Joseph S. Exell M.A. served as the editor of ''Clerical World'', ''The Homiletical Quarterly'' and the ''Monthly Interpreter''. Exell was also the editor for several other large commentary sets like ''The Men of the Bible'', ''The Preacher's Homiletic Library'' and ''The Biblical Illustrator''. Henry Donald Maurice Spence-Jones was the Vicar and Rural Dean of St. Pancras, London and the principal of Gloucester Theological College Gloucester Theological College (1868–1897) was an Anglican theological college for the Diocese of Gloucester and Bristol in Gloucestershire, England. History The college was established in 1868 (formally opened in 1869) by Charle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamieson-Fausset-Brown Bible Commentary
The Jamieson-Fausset-Brown Bible Commentary refers to a biblical commentary entitled a ''Commentary Critical and Explanatory on the Whole Bible'', prepared by Robert Jamieson, Andrew Robert Fausset and David Brown and published in 1871; and derived works from this initial publication, in differing numbers of volumes and abridgements. Background Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow. Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen. The writers described their work as: : humble effort to make Scripture expound itself. and prayed: :May the Blessed Lord who has caused all holy Scriptures to be written for our learning, bless this ... effort ... and make it an instrument towards the conversion of sinners and the edification of saints, to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Albert Barnes (theologian)
Albert Barnes (December 1, 1798 – December 24, 1870) was an American theologian, clergyman, abolitionist, temperance advocate, and author. Barnes is best known for his extensive Bible commentary and notes on the Old and New Testaments, published in a total of 14 volumes in the 1830s. Biography Barnes was born in Rome, New York. He graduated from Hamilton College, Clinton, New York, in 1820, and from Princeton Theological Seminary in 1823. Barnes was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor successively of the Presbyterian Church in Morristown, New Jersey (1825–1830), and of the First Presbyterian Church of Philadelphia (1830–1868). Barnes held a prominent place in the New School branch of the Presbyterians during the Old School-New School Controversy, to which he adhered on the division of the denomination in 1837. He had been tried (but not convicted) for heresy in 1836, mostly due to the views ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King James Version
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Bible translations into English, English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The List of books of the King James Version, 80 books of the King James Version include 39 books of the Old Testament, an Intertestamental period, intertestamental section containing 14 books of what Protestantism, Protestants consider the Biblical apocrypha#King James Version, Apocrypha, and the 27 books of the New Testament. Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world. The KJV was first printed by John Norton and Robert Barker (printer), Robert Barker, who both held the post of the King's Printer, and was the third translation into Englis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Marchalianus
Codex Marchalianus designated by siglum Q is a 6th-century Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. The text was written on vellum in uncial letters. Palaeographically it has been assigned to the 6th century. Marginal annotations were later added to the copy of the Scripture text, the early ones being of importance for a study of the history of the Septuagint. Its name was derived from a former owner, René Marchal. Description The manuscript is an in quarto volume, arranged in quires of five sheets or ten leaves each, like Codex Vaticanus or Codex Rossanensis. It contains text of the Twelve Prophets, Book of Isaiah, Book of Jeremiah with Baruch, Lamentations, Epistle of Jeremiah, Book of Ezekiel, Book of Daniel, with Susanna and Bel. The order of the 12 Prophets is unusual: Hosea, Amos, Micah, Joel, Obadiah, Jonah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The order of books is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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