924 Hajj Caravan Raid
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924 Hajj Caravan Raid
In March 924, the Qarmatians of Bahrayn attacked and looted a caravan of Hajj pilgrims making their way back from Mecca to Iraq. The raid, along with a failure to prevent a sack of Basra a few months before led to the deposition and execution of the Abbasid Caliphate's vizier, Ibn al-Furat. Background In the 890s, the Isma'ili missionary Abu Sa'id al-Jannabi established an independent Qarmatian state in Bahrayn. During Abu Sa'id's rule, the Qarmatians of Bahrayn remained uninvolved in the Qarmatian uprisings of the 900s against the Abbasid Caliphate in Syria and Iraq, or in the establishment of the Fatimid Caliphate in Ifriqiya. Apart from a raid against Basra in 912, they also maintained peace with the Abbasids, receiving donations of money and weapons by the Abbasid vizier, Ali ibn Isa ibn al-Jarrah. In January 923, Abu Sa'id's youngest son, Abu Tahir al-Jannabi, having reached the age of 16, succeeded to the leadership of the Qarmatians. At the same time, Ali ibn Isa lost his ...
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Qarmatians
The Qarmatians ( ar, قرامطة, Qarāmiṭa; ) were a militant Isma'ilism, Isma'ili Shia Islam, Shia movement centred in Al-Ahsa Oasis, al-Hasa in Eastern Arabia, where they established a Utopia#Religious utopias, religious-utopian Socialism, socialist state in 899 CE. Its members were part of a movement that adhered to a syncretism, syncretic branch of Sevener Isma'ilism, Ismaili Shia Islam, and were ruled by a dynasty founded by Abu Sa'id al-Jannabi, a Persians, Persian from Bandar Ganaveh, Jannaba in coastal Fars province, Fars. They rejected the claim of Fatimid Caliphate, Fatimid caliph Abdallah al-Mahdi Billah to Imamate in Shia doctrine, imamate and clung to their belief in the coming of the Mahdi, and they revolted against the Fatimid and Abbasid Caliphates. Mecca was sacked by a Qarmatian leader, Abu Tahir al-Jannabi, outraging the Muslim world, particularly with their theft of the Black Stone and desecration of the Zamzam Well with corpses during the Hajj season of ...
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Ali Ibn Isa Ibn Al-Jarrah
ʿAlī ibn ʿĪsā ibn Dā'ūd ibn al-Jarrāḥ (Dayr Qunna, 859 – Baghdad, 1 August 946), was a Persian official of the Abbasid Caliphate. Descended from a family with long history of service in the Abbasid government, he rose to power in the Abbasid court, serving as vizier in 913–917, 918–923, and 927–928. Ali ibn Isa's political career, coinciding with the terminal decline of the Abbasid state, was turbulent, marked by a power struggle with his rival Abu'l-Hasan Ali ibn al-Furat Abu'l-Hasan Ali ibn Muhammad ibn Musa ibn al-Hasan ibn al-Furat () (855 – 18 July 924) was a senior official of the Abbasid Caliphate who served three times as vizier under Caliph al-Muqtadir. Ali emerged into prominence as an able fiscal admin ... and his supporters, resulting in frequent periods of exile. In contrast to the largesse and extravagance of Ibn al-Furat, Ali ibn Isa was austere and a determined opponent of corruption, which earned him many enemies. Nevertheless, he was later r ...
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Battles Involving The Qarmatians
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and force commitment. An engagement with only limited commitment between the forces and without decisive results is sometimes called a skirmish. The word "battle" can also be used infrequently to refer to an entire operational campaign, although this usage greatly diverges from its conventional or customary meaning. Generally, the word "battle" is used for such campaigns if referring to a protracted combat encounter in which either one or both of the combatants had the same methods, resources, and strategic objectives throughout the encounter. Some prominent examples of this would be the Battle of the Atlantic, Battle of Britain, and Battle of Stalingrad, all in World War II. Wars and military campaigns are guided by military strategy, whereas ...
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Battles Involving The Abbasid Caliphate
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and force commitment. An engagement with only limited commitment between the forces and without decisive results is sometimes called a skirmish. The word "battle" can also be used infrequently to refer to an entire operational campaign, although this usage greatly diverges from its conventional or customary meaning. Generally, the word "battle" is used for such campaigns if referring to a protracted combat encounter in which either one or both of the combatants had the same methods, resources, and strategic objectives throughout the encounter. Some prominent examples of this would be the Battle of the Atlantic, Battle of Britain, and Battle of Stalingrad, all in World War II. Wars and military campaigns are guided by military strategy, whereas bat ...
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10th Century In The Abbasid Caliphate
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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920s Conflicts
9 (nine) is the natural number following and preceding . Evolution of the Arabic digit In the beginning, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefaces, in typefaces with text figures the character usually has a descender, as, for example, in . The mod ...
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Upper Mesopotamia
Upper Mesopotamia is the name used for the Upland and lowland, uplands and great outwash plain of northwestern Iraq, northeastern Syria and southeastern Turkey, in the northern Middle East. Since the early Muslim conquests of the mid-7th century, the region has been known by the traditional Arabic name of ''al-Jazira'' ( ar, الجزيرة "the island", also transliterated ''Djazirah'', ''Djezirah'', ''Jazirah'') and the Syriac language, Syriac variant ''Gāzartā'' or ''Gozarto'' (). The Euphrates and Tigris rivers transform Mesopotamia into almost an island, as they are joined together at the Shatt al-Arab in the Basra Governorate of Iraq, and their sources in eastern Turkey are in close proximity. The region extends south from the mountains of Anatolia, east from the hills on the left bank of the Euphrates river, west from the mountains on the right bank of the Tigris river and includes the Sinjar plain. It extends down the Tigris to Samarra and down the Euphrates to Hit, Iraq. ...
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Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many c ...
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Qarmatian Invasion Of Iraq
The Qarmatian invasion of Iraq was a large-scale raid by the Qarmatians of Bahrayn (historical region), Bahrayn against the Abbasid Caliphate's metropolitan region of Iraq (region), Iraq, that began in autumn of 927 and continued until the summer of 928. The invasion was the culmination of a series of destructive raids against the Hajj caravans, and the sack of Basra and Kufa, during the previous years. Coming amidst a general political malaise in the Abbasid government, which appeared helpless to counter the Qarmatians, these attacks exacerbated the political tensions in Baghdad, leading to the downfall and execution of the vizier (Abbasid Caliphate), vizier Abu'l-Hasan Ali ibn al-Furat, Ibn al-Furat. In October/November 927, the Qarmatian leader, Abu Tahir al-Jannabi, led a force of no more than 2,300 men to invade Iraq. In December, the Qarmatians captured Kufa and routed the much larger army of the semi-autonomous emir of Adharbayjan, Yusuf ibn Abi'l-Saj, who was captured. ...
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Islamic Year
The Hijri calendar ( ar, ٱلتَّقْوِيم ٱلْهِجْرِيّ, translit=al-taqwīm al-hijrī), also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual fasting and the annual season for the great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Syriac month-names used in the Levant and Mesopotamia (Iraq, Syria, Jordan, Lebanon and Palestine) but the religious calendar is the Hijri one. This calendar enumerates the Hijri era, whose epoch was established as the Islamic New Year in 622 CE. During that year, Muhammad and his followers migrated from Mecca to Medina and established the first Muslim community (''ummah''), an event commemorated as the Hijrah. In the West, dates in this era are usually denoted AH ...
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Al-Ahsa Oasis
''Al-Aḥsāʾ'' ( ar, الْأَحْسَاء, ''al-ʾAhsā''), also known as al-Ḥasāʾ () or Hajar (), is a traditional oasis historical region in eastern Saudi Arabia whose name is used by the Al-Ahsa Governorate, which makes up much of that country's Eastern Province. The oasis is located about inland from the coast of the Persian Gulf. Al-Ahsa Oasis composed four main cities and 22 villages. Two of these four main cities are Al-Mubarraz and Al-Hofuf, which are two of the 15 largest cities in Saudi Arabia. With an area of around , Al-Ahsa Oasis is the largest oasis in the world. A large part of the Oasis is the Empty Quarter, also referred to as Rub' al Khali in Arabic. The Empty quarter covers almost three quarters of the land in the oasis whereas the residential areas constitute to 18% of the area of the oasis. There are more than 2.5 million palm trees including date palms in the oasis, which is fed from a huge underground aquifer and irrigated by the flow of more ...
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Al-Muqtadir
Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), was the eighteenth Caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 AH), with the exception of a brief deposition in favour of al-Qahir in 928. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of viziers—fourteen changes of the head of government are recorded for his reign—hampered the effectiveness of the administr ...
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