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641 In Poetry
Europe Poets * Cædmon likely flourishes from approximately 657 to 680 in Northumbria * Laidcenn mac Buith Bannaig, Irish (d. 661) Works * ''Cædmon's Hymn'', Old English poetry, Old English * ''Dream of the Rood'', Old English, possible date * ''Hisperica Famina'', Hiberno-Latin Byzantine Empire Poets * George Pisida, in Greek Arabic world Poets * Abu 'Afak, from Hijaz, a Jewish poet writing in Arabic * Layla al-Akhyaliyya, early Banu Uqayl tribe female poet * Al-Rabi ibn Abu al-Huqayq fl. in Arabia just before the Hijra (Islam), Hejira * Eleazar Kalir, from Kirjath-sepher, writing in Hebrew * Al-Khansa, in Arabia, early Islamic woman poet * Jabal ibn Jawwal, a Jewish convert to Islam, in Arabic Births of Arab-language poets *al-Akhtal (''c.'' 640–710) *Kumait Ibn Zaid (679–743) *Kuthayyir (ca. 660-ca. 723) Deaths of Arab-language poets *Al-A'sha, Maymun Ibn Qays Al-a'sha (570–625) *Antarah ibn Shaddad (525–608) *Durayd ibn al-Simmah (d. 630) *H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cædmon
Cædmon (; ''fl. c.'' 657 – 684) is the earliest English poet whose name is known. A Northumbrian cowherd who cared for the animals at the double monastery of Streonæshalch (now known as Whitby Abbey) during the abbacy of St. Hilda, he was originally ignorant of "the art of song" but learned to compose one night in the course of a dream, according to the 8th-century historian Bede. He later became a zealous monk and an accomplished and inspirational Christian poet. Cædmon is one of twelve Anglo-Saxon poets identified in mediaeval sources, and one of only three of these for whom both roughly contemporary biographical information and examples of literary output have survived. His story is related in the ''Historia ecclesiastica gentis Anglorum'' ("Ecclesiastical History of the English People") by Bede who wrote, " ere was in the Monastery of this Abbess a certain brother particularly remarkable for the Grace of God, who was wont to make religious verses, so that whatever wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kirjath-sepher
Kirjath Sepher ( he, קִרְיַת-סֵפֶר; in LXX grc, Καριασσῶφαρ) was a location in southern Canaan which became part of the land allocated to the tribe of Judah when the Israelites conquered Canaan, according to the Hebrew Bible (Book of Joshua, and Book of Judges, ): ''And Caleb said, “He who attacks Kirjath Sepher and takes it, to him I will give Achsah my daughter as wife''. According to the narrative, Othniel the son of Kenaz, the brother of Caleb, took Kirjath Sepher and so was married to Achsah. The place is also referred to as "Kiriath-sepher" or "Cariath-Sepher", and was later known as Debir. () Kirjath Sepher is mentioned in Papyrus Anastasi I as Karetai Thoupar. Kappa Sigma fraternity According to the traditions of the Kappa Sigma fraternity, the fraternity evolved from an ancient order, known in some accounts as "Kirjath Sepher", said to have been founded between 1395 and 1400 at the University of Bologna The University of Bologna ( it, Alma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qays Ibn Al-Mullawah
''Layla & Majnun'' ( ar, مجنون ليلى ; '''Layla's Mad Lover) is an old story of Arab origin, about the 7th-century Bedouin poet Qays ibn al-Mulawwah and his ladylove Layla bint Mahdi (later known as Layla al-Aamiriya). "The Layla-Majnun theme passed from Arabic to Persian, Turkish, and Indian languages", through the narrative poem composed in 584/1188 by the Persian poet Nizami Ganjavi, as the third part of his ''Khamsa''. It is a popular poem praising their love story. Qays and Layla fell in love with each other when they were young, but when they grew up Layla's father didn't allow them to be together. Qays became obsessed with her. His tribe Banu 'Amir and the community gave him the epithet of ''Majnūn'' ( "crazy", lit. "possessed by Jinn"). Long before Nizami, the legend circulated in anecdotal forms in Iranian ''akhbar''. The early anecdotes and oral reports about Majnun are documented in ''Kitab al-Aghani'' and Ibn Qutaybah's ''Al-Shi'r wa-l-Shu'ara'.'' Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Labīd
Abū Aqīl Labīd ibn Rabīʿa ibn Mālik al-ʿĀmirī (Arabic: أبو عقيل لَبيد بن ربيعة بن مالك العامِري) (c. 505 – c. 661) was an Arabian poet. He belonged to the Bani Amir, a division of the tribe of the Hawazin. In his younger years he was an active warrior, and his verse is largely concerned with inter-tribal disputes. Later, he was sent by a sick uncle to get a remedy from Muhammad at Medina and on this occasion was much influenced by a part of the Koran, shortest Surah, 'Al-Kawthar'. He accepted Islam soon after, but seems then to have ceased writing. In Umar's caliphate he is said to have settled in Kufa. Tradition ascribes to him a long life, but dates given are uncertain and contradictory. One of his poems is contained in the Mu'allaqat. His ''muruwwa'' (virtue) is highlighted in the story that he vowed to feed people whenever the east wind began to blow, and to continue so doing until it stopped. Al-Walid 'Uqba, leader of the Kuffa, sen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hassan Ibn Thabit
Ḥassān ibn Thābit ( ar, حسان بن ثابت) (born c. 563, Medina died 674) was an Arabian poet and one of the Sahaba, or companions of Muhammad, hence he was best known for his poems in defense of the Islamic prophet Muhammad. He was born in Medina, and was member of the Banu Khazraj tribe. He was gifted Sirin as a concubine. After Muhammad's death, Hassan was supposed to have traveled east as far as China, preaching for Islam along with Sa`d ibn Abi Waqqas, Thabit ibn Qays, and Uwais al-Qarni. His writings in defence of the Muhammad contain references to contemporary events that have been useful in documenting the period. He was also Islam's first religious poet, using many phrases from the Qur'an in his verses. The work of Hassan Ibn Thabit was instrumental in spreading the message of Muhammad, as poetry was an important part of Arab culture. The work and words of Hassan Ibn Thabit are still regarded as the most beautiful in praise of Muhammad. Muhammad was so happy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Durayd Ibn Al-Simmah
Dorayd bin Al Summah or Duraid son of As-Simmah () was a pre- Islamic warrior, knight and poet of the Hawazin tribe. He was also the chief of the Banu Jusham bin Sa'd,Abi Hatem Sahl bin Muhammad Al-Sijistani. almueamirun walwasaya (in Arabic). p. 8. or the modern day Al-Qthami clan of the tribe of Otaibah. Historians have cited that he contributed to more than a hundred battles for his tribe. By the time of the rise of Islam, he was already an old man and remained a pagan. Pedigree of Dorayd bin Al Soma Dorayd bin Al Soma (Muawiyah) bin Al-Harith bin Muawiyah bin Bakr bin Alqa bin Khuza'ah bin Ghazieh bin Jashem bin Saad bin Bakr bin Hawazen His attributes Dorayd bin Al Summah is a brave knight and poet, and Muhammad bin Salam Al-Jumahi made him the first poet of the knights. He was the longest war poet, and Abu Ubaidah said: Dorayd bin Al Summah was the leader of Banu Jashem bin Saad, their knight and their leader, and participated in about a hundred battles, he did not l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antarah Ibn Shaddad
Antarah ibn Shaddad al-Absi ( ar, عنترة بن شداد العبسي, ''ʿAntarah ibn Shaddād al-ʿAbsī''; AD 525–608), also known as ʿAntar, was a pre-Islamic Arab knight and poet, famous for both his poetry and his adventurous life. His chief poem forms part of the '' Mu'allaqāt'', the collection of seven "hanging odes" legendarily said to have been suspended in the Kaaba. The account of his life forms the basis of a long and extravagant romance. Life ʿAntarah was born in Najd in Arabia. His father was Shaddād al-ʿAbsī, a respected warrior of the Banu Abs under their chief Zuhayr. His mother was an Ethiopian woman named Zabeebah. Described as an "Arab crow" (''al-aghribah al-'Arab'') owing to his dark complexion,ʿAntarah grew up a slave as well. He fell in love with his cousin ʿAblah, but could not hope to marry her owing to his position. He also gained the enmity of his father's wife Shammeah. He gained attention and respect for himself by his remark ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-A'sha
Al-A'sha ( ar, ٱلْأَعْشَىٰ) or Maymun Ibn Qays Al-A'sha (d.c. 570– 625) was an Arabic Jahiliyyah poet from Najd, Arabia. He traveled through Mesopotamia, Syria, Arabia and Ethiopia. He was nicknamed Al-A'sha which means "weak-sighted" or "night-blind" after he lost his sight. He continued to travel even after becoming blind, particularly along the western coast of the Arabian peninsula. It was then that he turned to the writing of panegyrics as a means of support. His style, reliant on sound effects and full-bodied foreign words, tends to be artificial. His love poems are devoted to the praise of Huraira, a black female slave. He is said to have believed in the Christian eschatological themes of Resurrection and Last Judgment, and to have been a monotheist. These beliefs may have been due to his interactions with the bishop of Najrān and the 'Ibādites of Al-Hirah. His poems were praised for their descriptions of the wild ass, for the praise of wine, for their s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuthayyir
Kuthayyir ibn ‘Abd al-Raḥman () (c. 660 – c. 723), commonly known as Kuthayyir ‘Azzah ( ar, كثيّر عزّة) was an Arab 'Udhri poet of the Umayyad period from the tribe of Azd. He was born in Medina and resided in Hijaz and Egypt. In his poems he was occupied with his unfulfilled love to a married woman named 'Azza. Favorite topics in his poetry are love and panegyrics. He made acquaintance of the governor Abd al-Aziz ibn Marwan and the caliphs Abd al-Malik ibn Marwan, Umar ibn Abd al-Aziz and Yazid II. He is mentioned as one of the followers of the now-extinct Kaysaniyya sect of Shi'ism, which held that Ali's third son Muhammad ibn Al-Hanafiyya would return as the Mahdi The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad w .... Michael G. Morony ''Iraq After the Muslim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumait Ibn Zaid
al-Kumayt ibn Zayd al-Asadi () (679/680 – 743 AD) was an Arabian poet from Kufa that used the language of the Bedouins to write poems in praise of the Umayyads, as well as 'Ali and his family. His ''Hashimiyyat'', was in praise of Ahl al-Bayt and considered as one of ancient evidence of doctrine of Imamat. He was a schoolteacher at a local mosque until he was encouraged to write poetry instead. He wrote several series of poems including: his ''Mudhahhaba'', his ''Malhama'', and, arguably his most famous series, the ''Hāshimīyyāt''. al-Kumayt was imprisoned by the caliph for his writings and escaped through the help of his wife. He later received a pardon from the caliph and was allowed to return to Kufa. While going to recite a poem, al-Kumayt was attacked by his Yemeni guards and killed. It is believed that the ''Hāshimīyyāt'' and it's supposedly pro-'Alid poetry led to his assassination. While much of his poetry is controversial, it is generally not disputed that he w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Akhtal
Ghiyath ibn Ghawth ibn al-Salt ibn Tariqa al-Taghlibi () commonly known as al-Akhtal () (The Loquacious), was one of the most famous Arab poets of the Umayyad period. He belonged to the Banu Taghlib tribe, and was, like his fellow-tribesmen, a Christian. Biography Al-Akhtal al-Taghlibî was one of the great panegyrists of the Umayyad period. He became famous for his satires and panegyrics in a period when poetry was an important political instrument. Al-Akhtal was introduced to Yazid I by Ka'b ibn Ju'ayl and became a close friend of the heir apparent to Caliph Mu'awiya I (). Yazid, when he acceded to the throne, was generous to al-Akhtal. Despite his Christianity, he was favored by leading Umayyad caliphs. Throughout his life, al-Akhtal was a supporter of the ruling Umayyad dynasty. He lauded in his panegyrics Yazid, Abd al-Malik ibn Marwan and al-Walid I and in his satires attacked all the opponents of the caliphs. Al-Akhtal became the official court poet of Abd al-Malik, to wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
