HOME
*





40th Day After Death
The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in the Eastern Orthodox tradition. The ritual represents spiritual intercession on the part of the dead, who are believed to collectively await the Day of Judgment.Stefon et al. 2020 Thus, these rituals may be conducted for an individual, like commemoration of the 40th day after death, or for all dead souls. See also * Memorial service in the Eastern Orthodox Church * Arbaʽeen Commemoration the 40th day after the martyrdom of Husayn ibn Ali (Shia Islam) * :ja:四十九日 (gathering of family and relatives of, and praying for a person in Japan, 49 days after the person dies) Notes References

* {{cite encyclopedia , last1=Stefon , first1=Matt , last2=Chadwick , first2=Henry , last3=Sullivan , first3=Lawrence E. , last4=Lindberg , first4=Carter E. , last5=H ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Memorial Service In The Eastern Orthodox Church
A memorial service (Greek language, Greek: μνημόσυνον, mnemósynon, "memorial"; Church Slavonic, Slavonic: панихида, panikhída, from Greek παννυχίς, ''pannychis'', "vigil"; Romanian language, Romanian: parastas and Serbian language, Serbian парастос, parastos, from Greek παράστασις, ''parástasis'') is a liturgy, liturgical solemn service for the repose of the departed in the Eastern Orthodox Church, Eastern Orthodox and Byzantine Rite, Byzantine Eastern Catholic Churches, Catholic churches. Service In the Eastern Christianity, Eastern Church, the various Prayer for the dead, prayers for the departed have as their purpose praying for the repose of the departed, comforting the living, and reminding the living of their own mortality and the brevity of this earthly life. For this reason, memorial services have an air of penitence about them. They tend to be served more frequently during the four fasting seasons.Great Lent, Nativity Fast, ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Arbaʽeen
, duration = 1 day , frequency = once every Islamic year , observedby = Shia , date = 20 Safar , date2018 = 30 October , date2019 = 19 October , date2020 = 8 October , date2021 = 28 September , date2022 = 17 September , observances = Visiting the Imam Husayn Shrine, Karbala , type = Shia, Alevi, Sufi , significance = 40 days after Ashura , alt = , litcolor = , celebrations = , begins = , ends = , weekday = , month = , scheduling = , firsttime = , startedby = , relatedto = Arbaeen ( ar, الأربعين, al-Arba‘īn, lit=forty), Chehellom ( fa, چهلم, "the fortieth day") is a Shia religious observance that occurs forty days after the Day of Ashura. It commemorates the martyrdom of Al-Husayn ibn Ali, the grandson of Muhammad, who was martyred on the 10th day of the month of Muharram. Imam Hussain ibn Ali and 71 of his compani ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Husayn Ibn Ali
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise." During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs t ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Rituals
A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. Rituals are a feature of all known human societies. They include not only the worship rites and sacraments of organized religions and cults, but also rites of passage, atonement and ritual purification, purification rites, oaths of allegiance, dedication ceremonies, coronations and presidential inaugurations, marriages, funerals and more. Even common actions like handshake, hand-shaking and saying "hello" may be termed as ''rituals''. The field of ritual studies has seen a number of conflicting definitions of the term. One given by Kyriakidis is that a ritual is an outsider's or "Emic and etic, etic" category for a set activity (o ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]