2 Kings 4
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2 Kings 4
2 Kings 4 is the fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. In this chapter some of Elisha's acts are recorded: the first part ( verses 1–7) is how he helped a poor widow of a prophet to repay her family debts, the second part ( verses 8–37) is how he helped a family to have a son, and the third part ( verses 38–44) is how he helped to make the food of his disciples harmless to eat as well as to multiply a small amount of food to feed about one hundred guests with some leftovers. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 44 verses. Textual witnesses Some early manuscripts containing the text of this chapte ...
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Books Of Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel. Biblical commentators believe the Books of Kings were written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BCE and of a second and final edition from the mid-6th century BCE.Fretheim, p. 7 Contents The Jerusalem Bible divides the two Books of Kings into eight sections: *1 Kings 1:1 ...
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Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ...
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New English Translation
The New English Translation (NET Bible) is a free, "completely new" online English translation of the Bible, "with 60,932 translators' notes" sponsored by the Biblical Studies Foundation and published by Biblical Studies Press. History and textual basis The New English Translation, like the New International Version, New Jerusalem Bible and the New American Bible, is a completely new translation of the Bible, not an update or revision of an older one (such as the New Revised Standard Version of 1989, which is a revision of the Revised Standard Version of 1946/71, itself a revision of the American Standard Version of 1901). The translation and extensive notes were undertaken by more than twenty biblical scholars who worked directly from the best currently available Hebrew, Aramaic, and Greek texts. The NET Bible was initially conceived at an annual meeting of the Society of Biblical Literature in November 1995 in Philadelphia, Pennsylvania. The translation project originally st ...
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New King James Version
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of each b ...
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Gehazi
Gehazi, Geichazi, or Giezi ( Douay-Rheims) (Hebrew: ; ''Gēḥăzī''; "valley of vision"), is a figure found in the Books of Kings in the Hebrew Bible. A servant of the prophet Elisha, Gehazi enjoyed a position of power but was ultimately corrupt, misusing his authority to cheat Naaman the Syrian, a general afflicted with leprosy. As punishment, Elisha cursed Gehazi, transferring Naaman's leprosy to him and his descendants forever. In Rabbinic literature, Gehazi is identified as one of the four commoners who forfeited his share in the afterlife because of his wickedness. He is the subject of a poem by Rudyard Kipling. Etymology Two meanings for the name "Gehazi" have been suggested: "valley of vision" or "valley of avarice". Biblical account Gehazi was the servant of the prophet Elisha. He appears in connection with the history of the Shunammite woman and her son and of Naaman the Syrian. On the latter occasion, Gehazi, overcome with avarice, obtained in the prophet's name two ...
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Showbread
Showbread ( he, לחם הפנים ''Leḥem haPānīm'', literally: "Bread of the Faces"), in the King James Version: shewbread, in a biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more appropriate, translation would be ''presence bread'',''Jewish Encyclopedia'' since the Bible requires that the bread be constantly in the presence of God (). Biblical references Within the Torah, the showbread is mentioned exclusively by the Priestly Code and Holiness Code, but certain sections of the Bible, including the Books of Chronicles, Books of Samuel, and Books of Kings, also describe aspects of them. In the Holiness Code, the showbread is described as twelve cakes baked from fine flour, arranged in two rows on a table; each cake was to contain "two tenth parts of an ephah" of flour () (approx 4.9 pounds). The biblical regulations specify tha ...
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Verse 10
Verse may refer to: Poetry * Verse, an occasional synonym for poetry * Verse, a metrical structure, a stanza * Blank verse, a type of poetry having regular meter but no rhyme * Free verse, a type of poetry written without the use of strict meter or rhyme, but still recognized as poetry * ''Versed'', 2009 collection of poetry by Rae Armantrout * ''Verse'', an international poetry journal with Henry Hart (author) as founding editor Religion * Chapters and verses of the Bible * Ayah, one of the 6,236 verses found in the Qur'an Music * Verse (band), a hardcore punk band * Verse (rapper) (b. 1986), British hip hop artist * Verse (popular music), roughly corresponds to a poetic stanza * Verse-chorus form, a musical form common in popular music where the chorus is highlighted * ''Verses'' (album), a 1987 album by jazz trumpeter Wallace Roney * ''Verses (Apallut)'', a 2001 album by the Alaskan group Pamyua * ''Verse'', a 2002 album by Patricia Barber * Ben Mount (born 19 ...
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Jehoram Of Israel
Jehoram ( ''Yəhōrām''; also Joram) was the ninth king of the northern Kingdom of Israel ( 2 Kings 8:16, 2 Kings 8:25–28). He was the son of Ahab and Jezebel, and brother to Ahaziah and Athaliah. According to 2 Kings, 2 Kings 8:16, in the fifth year of Jehoram of Israel, (another) Jehoram became king of Judah. The author of Kings speaks of both Jehoram of Israel and Jehoram of Judah in the same passage. Reign Jehoram began to reign in Israel in the 18th year of Jehoshaphat of Judah and ruled 12 years ( 2 Kings 3:1). William F. Albright dated his reign to 849–842 BCE, whereas E. R. Thiele proposed 852–841 BCE. Unlike his predecessors, Jehoram did not worship Ba'al, and he removed the pillar of Baal, probably a special pillar which Ahab had erected near his palace at Jezreel for his own and Jezebel's worship. However, the writer of 2 Kings says that he still "followed in the ways of Jeroboam, son of Nebat, who led the Israelites to sin". With Jehoshaphat of Judah, ...
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2 Kings 6
2 Kings 6 is the sixth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BCE. This chapter records some miraculous deeds of the prophet Elisha. Text This chapter was originally written in the Hebrew language. It is divided into 33 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). A fragment containing a part of this chapter in Hebrew was found among the Dead Sea Scrolls, that is, 6Q4 (6QpapKgs; 150–75 BCE) with the extant verse 32. There is also a translation into Koine Greek known as the Septuagint, made in ...
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2 Kings 5
2 Kings 5 is the fifth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records an astonishing healing of Naaman, an Aramean general, by the prophet Elisha. Text This chapter was originally written in the Hebrew language. It is divided into 27 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). A fragment containing a part of this chapter in Hebrew was found among the Dead Sea Scrolls, that is, 6Q4 (6QpapKgs; 150–75 BCE) with the extant verse 26. There is also a translation into Koine G ...
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Naaman
Naaman ( he, נַעֲמָן ''Naʿămān'', "pleasantness") the Aramean was a commander of the armies of Ben-Hadad II, the king of Aram-Damascus, in the time of Joram, king of Israel. According to the Bible, Naaman was a commander of the army of Syria. He was a good commander and was held in favor because of the victory that God brought him. Yet Naaman was a leper. Naaman's wife had a servant girl from Israel who said that a prophet there would be able to heal him. Naaman tells his lord this and he is sent to Israel with a letter to the king. The king of Israel didn't know what to do, yet Elisha (Eliseus) sent a message to the King, advising that the King tell Naaman to come to see him. Elisha then told Naaman to go bathe in the Jordan seven times and he would be clean. Naaman was angry and would have left, but his servant asked him to try it and he was healed. A servant of Elisha, Gehazi, seeing Naaman being turned away from offering God offerings, ran after him and falsely ...
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2 Kings 3
2 Kings 3 is the third chapter in the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. After a short introduction to the reign of the last king of Israel from the Omride dynasty, Jehoram the son of Ahab, this chapter records the war of the coalition of the kings of Israel, Judah, and Edom, against Mesha the king of Moab with some contribution of Elisha the prophet. Another view of the events in this chapter is notably provided by the inscription on the Mesha Stele made by the aforementioned king of Moab in c. 840 BCE. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 27 verses. Textual witnesses Some early manuscripts containing the text of t ...
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