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1 Thessalonians 4
1 Thessalonians 4 is the fourth chapter of the First Epistle to the Thessalonians in the New Testament of the Christian Bible. It is authored by Paul the Apostle, likely written in Corinth in about 50-51 CE for the church in Thessalonica. This chapter contains an exhortation about a life pleasing to God and describes the circumstances of the Second Coming. Text The original text was written in Koine Greek. This chapter is divided into 18 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 30 (3rd century) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) * Uncial 0226 (5th century; extant verses: 16–18) *Codex Alexandrinus (400–440) *Codex Freerianus (c. 450; extant verses 7–10, 16–18) *Codex Claromontanus (c. 550) Keeping the traditions (4:1–2) Paul wants the believers to 'walk' (Greek: ; cf. ) and to please God according to the commandments or instructions they received () from him previously (when he founded th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle To The Thessalonians
The First Epistle to the Thessalonians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece. It is likely among the first of Paul's letters, probably written by the end of AD 52,Raymond E. Brown, ''An Introduction to the New Testament'', Anchor Bible, 1997. pp. 456–66. though some scholars believe the Epistle to the Galatians may have been written by AD 48. Background and Audience Thessalonica is a city on the Thermaic Gulf, which at the time of Paul was within the Roman Empire. Paul visited Thessalonica and preached to the local population, winning converts who became a Christian community. There is debate as to whether or not Paul's converts were originally Jewish. The Acts of the Apostles describes Paul preaching in a Jewish synagogue and persuaded people who were already Jewish that Jesus was the Messiah, but in 1 Thessalonians itself Paul sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Freerianus
Codex Freerianus, designated by I or 016 (in the Gregory-Aland numbering), α 1041 ( von Soden), also called the ''Washington Manuscript of the Pauline Epistles'', is a 5th-century manuscript in an uncial hand on vellum in Greek. It is named after Charles Lang Freer, who purchased it in Egypt. The Codex is now located in the Freer Gallery of Art at the Smithsonian Institution in Washington, with the shelf number 06.275. According to Guglielmo Cavallo, 016 comes from the Nitrian Desert. Contents : 1 Corinthians 10:29, 11:9-10. 18-19. 26-27; 12:3-4. 27-28; 14:12-13. 22.32-33; 15:3.15.27-28.38-39.49-50; 16:1-2.12-13; : 2 Corinthians 1:1.9.16-17; 2:3-4.14; 3:6-7.16-17; 4:6-7.16-17; 5:8-10.17-18; 6:6-8.16-18; 7:7-8.13-14; 8:6-7.14-17; 8:24-9:1; 9:7-8; 9:15-10:1; 10:8-10; 10:17-11:2; 11:9-10.20-21.28-29; 12:6-7.14-15; 13:1-2.10-11; : Galatians 1:1-3.11-13, 1:22-2:1, 2:8-9, 16-17, 3:6-8, 16-17, 24-28, 4:8-10, 20-23; : Ephesians 2:15-18, 3:6-8.18-20; 4:9-11, 17-19, 28-30, 5:6-11, 20- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 14
John 14 is the fourteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It continues Jesus' discussions with His disciples in anticipation of His death and records the promised gift of the Holy Spirit.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House 1962 Jesus speaks individually with Thomas, Philip and Judas (not the Iscariot); throughout this chapter, Jesus' purpose is to strengthen the faith of the apostles. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly believed that John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012 Text The original text was written in Koine Greek. This chapter is divided into 31 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 75 (AD 175–225) *Papyrus 66 (~200). *Codex Vaticanus (325-350 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 25
Matthew 25, the twenty-fifth chapter of the Gospel of Matthew, continues the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, which had started in chapter 24.Carr, A.Cambridge Bible for Schools and Colleges: Matthew 24 accessed 10 October 2019 American theologian Jason Hood, writing in the ''Journal of Biblical Literature'', argues that chapters 23 to 25 of the Gospel of Matthew form the fifth and final discourse in the gospel. In his reading, these three chapters together "uniquely infuse Jesus' distinctive teaching on discipleship, Christology, and judgment with the dramatic tension running throughout Matthew's plot". Text The original text was written in Koine Greek. This chapter is divided into 46 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 45 (~AD 250; extant verses 41–46) *Papyrus 35 (3rd/4th century; extant verses 12–15, 20–23) *Codex Vatica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 24
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, which continues into chapter 25.Carr, A.Cambridge Bible for Schools and Colleges: Matthew 24 accessed 10 October 2019 It contains Jesus' prediction of the destruction of the Temple in Jerusalem.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition, Zondervan Publishing House. 1962. Mark 13 and Luke 21 also cover the same material. Text The original text was written in Koine Greek. This chapter is divided into 51 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (AD 325–350) *Codex Sinaiticus (330-360) *Codex Bezae () *Codex Washingtonianus () *Codex Alexandrinus (-440) *Codex Ephraemi Rescriptus () *Codex Purpureus Rossanensis (6th century) *C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rapture
The rapture is an Christian eschatology, eschatological position held by some Christians, particularly those of American evangelicalism, consisting of an Eschatology, end-time event when all Christian believers who are alive, along with resurrected believers, will rise "in the clouds, to meet the Lord in the air." The origin of the term extends from Paul the Apostle's First Epistle to the Thessalonians in the Bible, in which he uses the Greek word ( grc, ἁρπάζω), meaning "to snatch away" or "to seize," and explains that believers in Jesus in Christianity, Jesus Christ would be snatched away from earth into the air. The idea of a rapture as it is currently defined is not found in historic Christianity, and is a relatively recent doctrine. The term is used frequently among fundamentalist theologians in the United States. ''Rapture'' has also been used for a mystical union with God or for eternal life in Heaven. This view of eschatology is referred to as Premillennialism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Macedonia (Roman Province)
Macedonia ( grc-gre, Μακεδονία) was a province of the Roman Empire, encompassing the territory of the former Antigonid Kingdom of Macedonia, which had been conquered by Rome in 168 BC at the conclusion of the Third Macedonian War. The province was created in 146 BC, after the Roman general Quintus Caecilius Metellus defeated Andriscus of Macedon, the last self-styled king of Macedonia in the Fourth Macedonian War. The province incorporated the former kingdom of Macedonia with the addition of Epirus, Thessaly, and parts of Illyria, Paeonia and Thrace. During the Republican period, the province was of great military significance, as the main bulwark protecting the Aegean region from attacks from the north. The Via Egnatia, which crossed the province from west to east was of great strategic importance, providing the main overland link between Rome and its domains in the Eastern Mediterranean. In this period, campaigns against the Dardani and Scordisci to the north and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ascension Of Jesus
The Ascension of Jesus (anglicized from the Vulgate la, ascensio Iesu, lit=ascent of Jesus) is the Christian teaching that Christ physically departed from Earth by rising to Heaven, in the presence of eleven of his apostles. According to the New Testament narrative, the Ascension occurred on the fortieth day counting from the resurrection. In the Christian tradition, reflected in the major Christian creeds and confessional statements, God exalted Jesus after his death, raising him from the dead and taking him to Heaven, where Jesus took his seat at the right hand of God. In Christian art, the ascending Jesus is often shown blessing an earthly group below him, signifying the entire Church. The Feast of the Ascension is celebrated on the 40th day of Easter, always a Thursday; some Orthodox traditions have a different calendar up to a month later than in the Western tradition, and while the Anglican Communion continues to observe the feast, many Protestant churches have abandone ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New King James Version
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of each b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncial 0226 R
Uncial is a majuscule Glaister, Geoffrey Ashall. (1996) ''Encyclopedia of the Book''. 2nd edn. New Castle, DE, and London: Oak Knoll Press & The British Library, p. 494. script (written entirely in capital letters) commonly used from the 4th to 8th centuries AD by Latin and Greek scribes. Uncial letters were used to write Greek and Latin, as well as Gothic and Coptic. Development Early uncial script most likely developed from late rustic capitals. Early forms are characterized by broad single-stroke letters using simple round forms taking advantage of the new parchment and vellum surfaces, as opposed to the angular, multiple-stroke letters, which are more suited for rougher surfaces, such as papyrus. In the oldest examples of uncial, such as the fragment of '' De bellis macedonicis'' in the British Library, of the late 1st-early 2nd century, all of the letters are disconnected from one another, and word separation is typically not used. Word separation, however, is characteris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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