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1 Corinthians 15
1 Corinthians 15 is the fifteenth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. The first eleven verses contain the earliest account of the post-resurrection appearances of Jesus in the New Testament. The rest of the chapter stresses the primacy of the resurrection for Christianity. Text The original text was written in Koine Greek. This chapter is divided into 58 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) * Papyrus 123 (4th century; extant verses 3–6) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (; extant verses 41–58). *Codex Freerianus (; extant verses 3, 15, 27–28, 38–39, 49–50) *Codex Claromontanus () of the death and resurrection of Jesus (15:1–11) Verses 1–2 Verses 3–7 The resurrection ''kerygma'' Origins of the ''ker ...
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First Epistle To The Corinthians
The First Epistle to the Corinthians ( grc, Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. Scholars believe that Sosthenes was the amanuensis who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth, and is composed in a form of Koine Greek. Authorship There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (c. AD 53–54). The letter is quoted or mentioned by the earliest of sources, and is included in every ancient canon, including that of Marcion of Sinope. Some scholars point to the epistle's potentially embarrassing references to the existence of sexual immorality in the church as strengthening the case for t ...
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Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the c ...
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Bart Ehrman
Bart Denton Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including three college textbooks. He has also authored six ''New York Times'' bestsellers. He is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill. Biography Early life Born on October 5, 1955, Ehrman grew up in Lawrence, Kansas, and attended Lawrence High School, where he was on the state champion debate team in 1973. He began studying the Bible, biblical theology, and biblical languages at Moody Bible Institute, where he earned the school's three-year diploma in 1976.Ehrman, Bart D. '' Misquoting Jesus'', HarperSanFrancisco. 2005. He is a 1978 graduate of Wheaton College in Illinois, where he received his bachelor's degree. He received his PhD (in 1985) and MDiv from Pr ...
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Michael Goulder
Michael Douglas Goulder (31 May 1927 – 6 January 2010) was a British biblical scholar who spent most of his academic life at the University of Birmingham where he retired as Professor of Biblical Studies in 1994. He was perhaps best known for his contributions to the Synoptic Problem, and specifically the Farrer hypothesis, which postulates Markan priority but dispenses with the Q document, suggesting instead that Luke knew the contents of Matthew. Goulder was also associated with the theory that the evangelists were highly creative authors, and that Matthew and Luke had only minimal source material. In recent years, he wrote widely on a theory of Christian origins that sees a fundamental opposition between Paul the Apostle on one side and the Jerusalem Christians Peter and James, Jesus' brother, on the other. This has been seen as reviving a hypothesis proposed by 19th century Hegelian philosopher and theologian Ferdinand Christian Baur of the Tübingen school. Goulde ...
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Saint Peter
) (Simeon, Simon) , birth_date = , birth_place = Bethsaida, Gaulanitis, Syria, Roman Empire , death_date = Between AD 64–68 , death_place = probably Vatican Hill, Rome, Italia, Roman Empire , parents = John (or Jonah; Jona) , occupation = Fisherman, clergyman , feast_day = , venerated = All Christian denominations that venerate saints and in Islam , canonized_date = Pre-Congregation , attributes = Keys of Heaven, Red Martyr, pallium, papal vestments, rooster, man crucified upside down, vested as an Apostle, holding a book or scroll, Cross of Saint Peter , patronage = Patronage list , shrine = St. Peter's Basilica Saint Peter; he, שמעון בר יונה, Šimʿōn bar Yōnāh; ar, سِمعَان بُطرُس, translit=Simʿa̅n Buṭrus; grc-gre, Πέτρος, Petros; cop, Ⲡⲉⲧⲣⲟⲥ, Petros; lat, Petrus; ar, شمعون الصفـا, Sham'un al-Safa, Simon the Pure.; tr, Aziz Petrus (died between AD 64 and 68), also known as Peter the ...
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James, Brother Of Jesus
James the Just, or a variation of James, brother of the Lord ( la, Iacobus from he, יעקב, and grc-gre, Ἰάκωβος, , can also be Anglicized as "Jacob"), was "a brother of Jesus", according to the New Testament. He was an early leader of the Jerusalem Church of the Apostolic Age. Traditionally, it is believed he was martyred in AD 62 or 69 by being stoned to death by the Pharisees on order of High Priest Ananus ben Ananus. Catholics and Eastern Orthodox Christians teach that James, along with others named in the New Testament as " brothers" of Jesus, were not the biological children of Mary, mother of Jesus, but were possibly cousins of Jesus, or step-brothers from a previous marriage of Joseph (as related in the Gospel of James). The Catholic tradition holds that this James is to be identified with James, son of Alphaeus, and James the Less. It is agreed by most that he should not be confused with James, son of Zebedee also known as James the Great. Epi ...
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Epistle To The Galatians
The Epistle to the Galatians is the ninth book of the New Testament. It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia. Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by an ethnic group of Celtic people in central Anatolia. The language the letter was originally written in was Koine Greek and later translated into other languages. In this letter, Paul is principally concerned with the controversy surrounding gentile Christians and the Mosaic Law during the Apostolic Age. Paul argues that the gentile Galatians do not need to adhere to the tenets of the Mosaic Law, particularly religious male circumcision, by contextualizing the role of the law in light of the revelation of Christ. The Epistle to the Galatians has exerted enormous influence on the history of Christianity, the development of Christian theology, and the study of the Apostle Paul. The central dispute ...
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Early Centers Of Christianity
Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers. The Apostolic sees claim to have been founded by one or more of the apostles of Jesus, who are said to have dispersed from Jerusalem sometime after the crucifixion of Jesus, c. 26–36, perhaps following the Great Commission. Early Christians gathered in small private homes, known as house churches, but a city's whole Christian community would also be called a church – the Greek noun ἐκκλησία (''ekklesia'') literally means assembly, gathering, or congregation but is translated as church in most English translations of the New Testament. Many early Christians were merchants and others who had ...
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Creed
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community (often a religious community) in a form which is structured by subjects which summarize its core tenets. The earliest known creed in Christianity, " Jesus is Lord", originated in the writings of Paul the Apostle. One of the most widely used Christian creeds is the Nicene Creed, first formulated in AD 325 at the First Council of Nicaea. It was based on Christian understanding of the canonical gospels, the letters of the New Testament and, to a lesser extent, the Old Testament. Affirmation of this creed, which describes the Trinity, is generally taken as a fundamental test of orthodoxy for most Christian denominations, and was historically purposed against Arianism. A shorter version of the creed, called the Apostles' Creed, is nowadays the most used version in Christian services. Some Christian denominations do not use any of those creed ...
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Kerygma
Kerygma (from the ancient Greek word ''kérugma'') is a Greek word used in the New Testament for "proclamation" (see Luke 4:18-19, Romans 10:14, Gospel of Matthew 3:1). It is related to the Greek verb (''kērússō''), literally meaning "to cry or proclaim as a herald" and being used in the sense of "to proclaim, announce, preach". Amongst biblical scholars, the term has come to mean the core of the early church's teaching about Jesus. Origins "Kerygmatic" is sometimes used to express the message of Jesus' whole ministry, as "a proclamation addressed not to the theoretical reason, but to the hearer as a self"; as opposed to the didactic use of Scripture that seeks understanding in the light of what is taught. The meaning of the crucifixion is central to this concept. During the mid-20th century, when the literary genre of the New Testament gospels was under debate, scholars like C. H. Dodd and Rudolf Bultmann suggested that the gospels were of a genre unique in the ancient ...
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Resurrection Of Jesus
The resurrection of Jesus ( grc-x-biblical, ἀνάστασις τοῦ Ἰησοῦ) is the Christian belief that God raised Jesus on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a transformed body powered by spirit, as described by Paul and the Gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the central mystery of the Christian faith". It provides the foundation for that faith, as commemorated by Easter, along with Jesus' life, death and sayings. For Christians, his resurrection is the guarantee that all ...
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