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Vayikra
The book of Leviticus (, from grc, Λευιτικόν, ; he, וַיִּקְרָא, , "And He called") is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period, from 538–332 BC. Most of its chapters (1–7, 11–27) consist of Yahwehs' speeches to Moses, which Yahweh tells Moses to repeat to the Israelites. This takes place within the story of the Israelites' Exodus after they escaped Egypt and reached Mount Sinai (Exodus 19:1). The Book of Exodus narrates how Moses led the Israelites in building the Tabernacle (Exodus 35–40) with God's instructions (Exodus 25–31). In Leviticus, God tells the Israelites and their priests, Aaron and his sons, how to make offerings in the Tabernacle and how to conduct themselves while camped around the holy tent sanctuary. Leviticus takes place during the month o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ('' Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spiri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Judaism
God in Judaism has been conceived in a variety of ways. Traditionally, Judaism holds that Yahweh, the God of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah. Jews traditionally believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). God is conceived as unique and perfect, free from all faults, deficiencies, and defects, and further held to be omnipotent, omnipresent, omniscient, and completely infinite in all of his attributes, who has no partner or equal, being the sole creator of everything in existence. In Judaism, God is never portrayed in any image. The Torah specifically forbade ascribing partners to share his singular sovereignty, as he is considered to be the absolute one without a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priestly Source
The Priestly source (or simply P) is perhaps the most widely recognized of the sources underlying the Torah. It is both stylistically and theologically distinct from other material in the Torah, and includes a set of claims that are contradicted by non-Priestly passages and therefore uniquely characteristic: no sacrifice before the institution is ordained by Yahweh (God) at Sinai, the exalted status of Aaron and the priesthood, and the use of the divine title El Shaddai before God reveals his name to Moses, to name a few. In general, the Priestly work is concerned with priestly matters – ritual law, the origins of shrines and rituals, and genealogies – all expressed in a formal, repetitive style. It stresses the rules and rituals of worship, and the crucial role of priests, expanding considerably on the role given to Aaron (all Levites are priests, but according to P only the descendants of Aaron were to be allowed to officiate in the inner sanctuary). Background The history ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabernacle Camp
According to the Hebrew Bible, the tabernacle ( he, מִשְׁכַּן, mīškān, residence, dwelling place), also known as the Tent of the Congregation ( he, link=no, אֹהֶל מוֹעֵד, ’ōhel mō‘ēḏ, also Tent of Meeting, etc.), was the portable earthly dwelling place of Yahweh (the God of Israel) used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanctu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Bible And Slavery
The Bible contains many references to slavery, which was a common practice in antiquity. Biblical texts outline sources and the legal status of slaves, economic roles of slavery, types of slavery, and debt slavery, which thoroughly explain the institution of slavery in Israel in antiquity. The Bible stipulates the treatment of slaves, especially in the Old Testament. There are also references to slavery in the New Testament. Many of the patriarchs portrayed in the Bible were from the upper echelons of society, owned slaves, enslaved those in debt to them, bought their fellow citizens' daughters as concubines, and consistently enslaved foreign men to work on their fields. Masters were men, and it is not evident that women were able to own slaves until the Elephantine papyri in the 400s BC. Other than these instances, it is unclear whether or not state-instituted slavery was an accepted practice. It was necessary for those who owned slaves, especially in large numbers, to be w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jubilee (biblical)
The Jubilee ( he, יובל ''yōḇel;'' Yiddish: ''yoyvl'') is the year at the end of seven cycles of ''shmita'' (Sabbatical years) and, according to biblical regulations, had a special impact on the ownership and management of land in the Land of Israel. According to the Book of Leviticus, Hebrew slaves and prisoners would be freed, debts would be forgiven, and the mercies of God would be particularly manifest. Rabbinic literature mentions a dispute between the Sages and Rabbi Yehuda over whether it was the 49th year (the last year of seven sabbatical cycles, referred to as the Sabbath's Sabbath), or whether it was the following (50th) year. The Jubilee ("Year of Release") deals largely with land, property, and property rights. The biblical rules concerning Sabbatical years are still observed by many religious Jews in Israel, but the regulations for the Jubilee year have not been observed for many centuries. According to the post-exile rabbinic interpretation of Torah, observa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Molech
Moloch (; ''Mōleḵ'' or הַמֹּלֶךְ ''hamMōleḵ''; grc, Μόλοχ, la, Moloch; also Molech or Molek) is a name or a term which appears in the Hebrew Bible several times, primarily in the book of Leviticus. The Bible strongly condemns practices which are associated with Moloch, practices which appear to have included child sacrifice. Traditionally, Moloch has been understood as referring to a Canaanite god. However, since 1935, scholars have debated whether or not the term refers to a type of sacrifice on the basis of a similar term, also spelled ''mlk'', which means "sacrifice" in the Punic language. This second position has grown increasingly popular, but it remains contested. Among proponents of this second position, controversy continues as to whether the sacrifices were offered to Yahweh or another deity, and whether they were a native Israelite religious custom or a Phoenician import. Since the medieval period, Moloch has often been portrayed as a bull-hea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holiness Code
The Holiness code is used in biblical criticism to refer to Leviticus chapters 17–26, and sometimes passages in other books of the Pentateuch, especially Numbers and Exodus. It is so called due to its highly repeated use of the word ''holy'' ( '' qəḏōš'' or ''kadash''). ''Kadash'' is usually translated as "holy", but originally meant "set apart", with "special", "clean/pure", "whole" and "perfect" as associated meanings. The term ''Holiness Code'' was first coined as the ''Heiligkeitsgesetz'' (literally "Holiness Law"; the word 'code' therefore means criminal code) by German theologian August Klostermann in 1877. Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. Unlike the remainder of Leviticus, the many laws of the Holiness Code are expressed very closely packed together, and very briefly. According to most versions of the documentary hypothesis, the Holiness Code repre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azazel
In the Bible, the name Azazel (; he, עֲזָאזֵל ''ʿAzāʾzēl''; ar, عزازيل, ʿAzāzīl) appears in association with the scapegoat rite; the name represents a desolate place where a scapegoat bearing the sins of the Jews during Yom Kippur was sent. During the end of the Second Temple period, his association as a fallen angel responsible for introducing humans to forbidden knowledge emerged due to Hellenization, Christian narrative, and interpretation exemplified in the Book of Enoch. His role as a fallen angel partly remains in Christian and Islamic traditions. Bible Torah In the Hebrew Bible, the term is used three times in Leviticus 16, where two male goats were to be sacrificed to Yahweh and one of the two was selected by lot, for Yahweh is seen as speaking through the lots. One goat is selected by lot and sent into the wilderness , "for Azazel". This goat was then cast out in the desert as part of Yom Kippur. The scapegoat ritual can be traced back to 24t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Of Holies
The Holy of Holies (Hebrew: ''Qōḏeš haqQŏḏāšīm'' or ''Kodesh HaKodashim''; also הַדְּבִיר ''haDəḇīr'', 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where God's presence appeared. According to Hebrew tradition, the area was defined by four pillars that held up the veil of the covering, under which the Ark of the Covenant was held above the floor. According to the Hebrew scripture, the Ark contained the Ten Commandments, which were given by God to Moses on Mount Sinai. The Temple in Jerusalem was said to have been built by King Solomon for keeping the Ark. Ancient Jewish traditions viewed the Holy of Holies as the spiritual junction of Heaven and Earth, the "axis mundi". As a part of the Jewish Temple in Jerusalem, the Holy of Holies was situated somewhere on Temple Mount; its precise location in the Mount being a matter of dispute, with some classical Jewish sources identifying its location with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Day Of Atonement
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the "High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from them ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen
Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses. During the existence of the Temple in Jerusalem, ''kohanim'' performed the daily and holiday (Yom Tov) duties of korban, sacrificial offerings. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism and are bound by additional restrictions according to Orthodox Judaism. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are sometimes called ''kahen'', a form of the same word, but the position is not hereditary and their duties are more like those of rabbis than kohanim in most Jewish communities. E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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