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Þiðranda þáttr Ok Þórhalls
''Þiðranda þáttr ok Þórhalls'' ("the story of Þiðrandi and Þórhall") or ''Þiðranda þáttr Síðu-Hallssonar'' ("the story of Þiðrandi, son of Hall of Sida") is a short tale (or þáttr) preserved within the ''Saga of Olaf Tryggvason'' in '' Flateyjarbók''. It tells how Þiðrandi, Hall of Sida's virtuous and humble eighteen-year-old son, ignores the warning of his father's friend Þórhall spámaðr (Thorhall Seer or the Prophet) at a Winter Nights feast that a spámaðr is fated to die, and that in particular something terrible will happen if anyone goes outside that night; he responds to the third summons at the door, thinking it shameful that guests should be ignored, whereupon he sees nine women in black with drawn swords riding into the homefield from the north and nine women in light clothes and on white horses riding from the south, and is killed by those in black. Þórhall interprets them to Hall as the ''fylgjur'' of his family, or '' dísir'',Taken by Jan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
þáttr
The ''þættir'' (Old Norse singular ''þáttr'', literally meaning a "strand" of rope or yarn)O'Donoghue (2004:226). are short stories written mostly in Iceland during the 13th and 14th centuries. The majority of ''þættir'' occur in two compendious manuscripts, ''Morkinskinna'' and ''Flateyjarbók'', and within them most are found as digressions within kings' sagas. Sverrir Tómasson regards those in ''Morkinskinna'', at least, as ''exempla'' or illustrations inseparable from the narratives that contain them, filling out the picture of the kings' qualities, good and bad, as well as adding comic relief.Sverrir Tómasson (2006:111-13). Íslendinga þættir The short tales of Icelanders or ''Íslendinga þættir'' focus on Icelanders, often relating the story of their travels abroad to the court of a Norwegian king. List of short tales: * ''Albani þáttr ok Sunnifu'' * '' Arnórs þáttr jarlaskálds'' * '' Auðunar þáttr vestfirzka'' * ''Bergbúa þáttr'' * '' Bolla þáttr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Óláfs Saga Tryggvasonar En Mesta
''Óláfs saga Tryggvasonar en mesta'' or ''The Greatest Saga of Óláfr Tryggvason'' is generically a hybrid of different types of sagas and compiled from various sources in the fourteenth century, but is most akin to one of the kings' sagas. It is an extended biography of King Óláfr Tryggvason and relates in detail the conversion to Christianity of Óláfr Tryggvason and Hallfreðr vandræðaskáld. Composed around 1300 it takes ''Óláfs saga Tryggvasonar'' in Snorri Sturluson's ''Heimskringla'' as its base but expands the narrative greatly with content from the previous biographies of the king by Oddr Snorrason and Gunnlaugr Leifsson as well as less directly related material. The saga is preserved in a number of manuscripts which can be divided into two groups; an earlier redaction preserved in the manuscripts ''AM 53 fol.'', ''AM 54 fol.'', ''AM 61 fol.'', ''Bergsbók'' and ''Húsafellsbók''. The second group is a later redaction preserved in ''AM 62 fol.'' and ''Flateyjarb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flateyjarbók
''Flateyjarbók'' (; "Book of Flatey") is an important medieval Icelandic manuscript. It is also known as GkS 1005 fol. and by the Latin name ''Codex Flateyensis''. It was commissioned by Jón Hákonarson and produced by the priests and scribes Jón Þórðarson and Magnús Þórhallsson. Description ''Flateyjarbók'' is the largest medieval Icelandic manuscript, comprising 225 written and illustrated vellum leaves. It contains mostly sagas of the Norse kings as found in the ''Heimskringla'', specifically the sagas about Olaf Tryggvason, St. Olaf, Sverre, Hákon the Old, Magnus the Good, and Harald Hardrada. But they appear here expanded with additional material not found elsewhere (some of it being very old) along with other unique differences. Most—but not all—of the additional material is placed within the royal sagas, sometimes interlaced. Additionally, the manuscript contains the only copy of the eddic poem '' Hyndluljóð'', a unique set of annals from creation t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Winter Nights
Winter Nights or Old Norse ''vetrnætr'' was a specific time of year in medieval Scandinavia Scandinavia; Sámi languages: /. ( ) is a subregion in Northern Europe, with strong historical, cultural, and linguistic ties between its constituent peoples. In English usage, ''Scandinavia'' most commonly refers to Denmark, Norway, and S .... According to Zoega's ''Concise Dictionary of Old Icelandic'', ''vetr-nætr'' referred to "the three days which begin the winter season". The term is attested in the narrative of some of the ''Fornaldarsögur'', mostly to express passage of time ("as autumn turned into winter"). ---- The exact term "winter nights" is not mentioned in the Ynglinga saga by Snorri Sturluson where (in chapter 8) the three great sacrifices of the year are prescribed: Specific sacrifices held at the beginning of winter during the Old Norse period were álfablót and dísablót. Of these, dísablót came to be a public sacrifice, according to the Ynglinga sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fylgjur
In Norse mythology, a fylgja (Old Norse: , plural ) is a supernatural being or spirit which accompanies a person in connection to their fate or fortune. Description The word means "to accompany" similar to that of the Fetch in Irish folklore. It can also mean "afterbirth of a child" meaning that the afterbirth and the fylgja are connected. In some instances, the fylgja can take on the form of the animal that shows itself when a baby is born or as the creature that eats the afterbirth. In some literature and sagas, the fylgjur can take the form of mice, dogs, foxes, cats, birds of prey, or carrion eaters because these were animals that would typically eat such afterbirths. Other ideas of fylgjur are that the animals reflect the character of the person they represent, akin to a totem animal. Men who were viewed as a leader would often have fylgja to show their true character. This means that if they had a "tame nature", their fylgja would typically be an ox, goat, or boar. If ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jan De Vries (linguist)
Jan Pieter Marie Laurens de Vries (11 February 1890 – 23 July 1964) was a Dutch philologist, linguist, religious studies scholar, folklorist, educator, writer, editor and public official who specialized in Germanic studies. A polyglot, de Vries studied Dutch, German, Sanskrit and Pali at the University of Amsterdam from 1907 to 1913, and gained a PhD in Nordic languages from the University of Leiden in 1915 with great distinction. Subsequently, authoring a number of important works on a variety of subjects, de Vries was in 1926 appointed Chair of Ancient Germanic Linguistics and Philology at the University of Leiden. In subsequent years, de Vries played an important role at Leiden as an administrator and lecturer, while publishing a number of important works on Germanic religion and Old Norse literature. Combined with his university duties, de Vries was a leading member of the Maatschappij der Nederlandse Letterkunde and the Royal Academy of Dutch Language and Literature, l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianisation Of Iceland
Iceland was Christianized in the year 1000 CE, when Christianity became the religion by law. In Icelandic, this event is known as the ''kristnitaka'' (literally, "the taking of Christianity"). The vast majority of the initial settlers of Iceland during the settlement of Iceland in the 9th and 10th centuries CE were pagan, worshipping the ''Æsir'' (the Norse gods). Beginning in 980, Iceland was visited by several Christian missionaries who had little success; but when Olaf Tryggvason (who had converted around 998) ascended to the Norwegian throne, there were many more converts, and the two rival religions soon divided the country and threatened civil war. After war broke out in Denmark and Norway, the matter was submitted to arbitration at the Althing. Law speaker and pagan Thorgeir Thorkelsson proposed "one law and one religion" after which baptism and conversion to Christianity became compulsory. Ari Thorgilsson's '' Book of the Icelanders,'' the oldest indigenous accoun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guðbrandur Vigfússon
Guðbrandur Vigfússon, known in English as Gudbrand Vigfusson, (13 March 1827 – 31 January 1889Jón þorkelsson, "Nekrolog över Guðbrandur Vigfússon" in ''Arkiv för nordisk filologi'', Sjätte bandet (ny följd: andra bandet), Lund, 1889, pp 156-163.) was one of the foremost Scandinavian scholars of the 19th century. Life He was born of an Icelandic family in Breiðafjörður. He was brought up, until he went to a tutor's, by his kinswoman Kristín Vigfússdóttir, to whom, he records, he owed not only that he became a man of letters but almost everything. He was sent to the old school at Bessastaðir and (when it moved there) at Reykjavík. In 1849, already a fair scholar, he came to Copenhagen University in the Regense College, where as an Icelander he received four-years free boarding under the Garðsvist system. After his student course, he was appointed ''stipendiarius'' by the Arna-Magnaean trustees, and worked for fourteen years in the Arna-Magnaean Library ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
